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"I traveled over the course of almost two years with photographer Estanis Núñez, an old friend of mine, just like we used to in our rock'n'roll days, taking photos, eating and drinking together. This book contains 14 profiles of vignerons, each of them different, spanning most of the wine-producing regions of Spain. There are others, but this is my personal selection. Their profiles talk about the history, landscape, vineyards, cuisine, passion and tradition of their region. You won't find tannins, anthocyanins, vintages, points or tasting notes here. I am hardly going to talk about wine at all. But you will find the often-forgotten human side and the context of what is in the bottle, including local cuisine (where wine plays an important role) as well as each winegrower's personal take on it. . Their main aim in life is to portray the uniqueness of their vineyards, villages and landscapes through a bottle of wine. Wine that can transport you back to the time and place it was produced the moment you drink it. These are the new vignerons. A new generation of Spanish winegrowers."
One of this century's most eminent theologians addresses the eternal questions of the relationship of good and evil, linking the story of Job to the lives of the poor and oppressed of our world.
Alongside Moctezuma and Benito Juárez, Pancho Villa is probably the best-known figure in Mexican history. Villa legends pervade not only Mexico but the United States and beyond, existing not only in the popular mind and tradition but in ballads and movies. There are legends of Villa the Robin Hood, Villa the womanizer, and Villa as the only foreigner who has attacked the mainland of the United States since the War of 1812 and gotten away with it. Whether exaggerated or true to life, these legends have resulted in Pancho Villa the leader obscuring his revolutionary movement, and the myth in turn obscuring the leader. Based on decades of research in the archives of seven countries, this defin...
How should the Bible be used in Christian ethics? Although this question has been addressed many times, little attention has gone to how the Bible actually has functioned in constructing theological ethics. In this book, Siker describes and analyzes the Bible's various uses in the theology and ethics of eight of the twentieth century's most important and influential Christian theologians: Reinhold Niebuhr, H. Richard Niebuhr, Bernhard Haring, Paul Ramsey, Stanley Hauerwas, Gustavo Gutierrez, James Cone, and Rosemary Radford Ruether. Of each author Siker asks five related questions: which biblical texts does the author in fact use; in what ways are the texts used; how does the author envision the authority of the Bible; what kind of hermeneutic does the author employ; and what has each author's approach to the Bible yielded in terms of Christian ethics? Siker ends each chapter with a critical evaluation of the various problems and prospects for the author's use of Scripture, and concludes the study with a comparison and contrast of the authors' respective appropriations of the Sermon on the Mount.
The broad impact of Paul Tillich on present-day philosophical-theological thoughtforms--especially of Protestant Christianity--continues unbated into the new century. "Dialogues of Paul Tillich presents Tillich's "conversations with past religious thinkers" basic to Tillich's thought, but also carries the dialogue beyond Tillich's own formulations into conversations with current issues regarding feminism, liberation theology, fundamentalism, world religions, and Christian realism. The essays in "Dialogues of Paul Tillich reflect and contribute to that conversation.
Dialectic of Salvation is issue oriented, coming to grips with the many criticisms of liberation theology—the criticisms of the Vatican, Schubert Ogden, and Dennis McCann. The critics are answered through a thorough analysis of the issues involved and a detailed presentation of the position of liberation theology. The book presents the first substantial discussion between the Vatican and liberation theology. It analyzes the Vatican's own theology of freedom and its social doctrine of liberation, focusing on its anthropological assumptions, and shows that the present conflict between the two parties is a conflict between two radically opposed horizons and modes of thinking, between the personalist and the dialectical. Min provides a Hegelian interpretation of liberation, arguing that it is the first theology to take the Hegelian-Marxian heritage seriously in the context of contemporary theology.
An introduction to how liberation theologists have fought for democratic socialism; demanded radical economic structural change; attempted to raise the consciousness of the poor; and challenged traditional roles within the Catholic Church with the goal of giving the laity a stronger voice.