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In 2017, the centennial of our nation’s military entry into World War I provided the perfect opportunity to bring the war’s historical lessons to a wider American and Texan audience. Working in tandem with national and grassroots organizations such as the United States World War One Centennial Commission and Texas World War I Centennial Commemoration Association, the Texas Historical Commission was tasked by the governor with coordinating the state’s response to the centennial. This placed the agency in the unique position of being able to document fresh perspectives on the state’s role in the conflict and its memorialization. In the United States, public memory of World War I remain...
The story of how the country house, historically a site of violent disruption, came to symbolize English stability during the eighteenth century. Country houses are quintessentially English, not only architecturally but also in that they embody national values of continuity and insularity. The English country house, however, has more often been the site of violent disruption than continuous peace. So how is it that the country how came to represent an uncomplicated, nostalgic vision of English history? This book explores the evolution of the country house, beginning with the Reformation and Civil War, and shows how the political events of the eighteenth century, which culminated in the reaction against the French Revolution, led to country houses being recast as symbols of England’s political stability.
Winner, Jim Parish Award for Documentation and Publication of Local and Regional History, Webb County Heritage Foundation, 2015 Present-day smuggling across the U.S.-Mexico border is a professional, often violent, criminal activity. However, it is only the latest chapter in a history of illicit business dealings that stretches back to 1848, when attempts by Mexico and the United States to tax commerce across the Rio Grande upset local trade and caused popular resentment. Rather than acquiesce to what they regarded as arbitrary trade regulations, borderlanders continued to cross goods and accepted many forms of smuggling as just. In Border Contraband, George T. Díaz provides the first histor...
A survey of the theory and methods of conservation from the nineteenth century to the present day, highlighting future pathways. The origins and use of conservation principles and practice from the nineteenth century to the present day are charted in this volume. Written from the perspective of a practitioner, it examines the manner in which a single, dominant mode of conservation, which held sway for many decades, is now coming under pressure from a different and more democratic heritage management practice, favouring diversity, inclusion and difference.The author blends case studies from Ireland, Cyprus and England with examples from current practice, community heritage initiatives and political policy, highlighting the development and use of international charters and conventions. Central to the main argument of the book is that the sacred cows of conservation - antiquity, fabric and authenticity - have outlived their usefulness and need to be rethought. Dr Keith Emerick is an English Heritage Inspector of Ancient Monuments in York and North Yorkshire; he is also a Research Associate at the University of York.
At the end of World War I, parts of the defeated Ottoman Empire were seized and partitioned by the Allied Powers. In response, the newly formed Turkish National Movement waged a military campaign to win Turkey’s independence, eventually leading to the declaration of the Republic of Turkey in 1923. In Facing the Victorious Turks, Andrew Orr argues that French military, intelligence, and diplomatic officials’ Orientalism and racism led them to misinterpret the Turkish War of Independence by placing Europeans at the center of their analysis of the Middle East. French observers’ flawed understanding of Muslims and Islam fed conspiracy theories that distorted their understanding of Germany,...
Examining international case studies including USA, Asia, Australia and New Zealand, this book identifies and explores the use of heritage throughout the world. Challenging the idea that heritage value is self-evident, and that things must be preserved, it demonstrates how it gives tangibility to the values that underpin different communities.
International scholars review decades of postwar reconstruction in international comparison from the eighteenth to the twentieth century, demonstrating how foreign domestic policy cannot be separated.
Buildings and landscapes are traditionally analysed with their construction and use in mind, with less interest shown in their destruction or â ~endâ (TM). This innovative book, canvassing the opinions of historians, archaeologists, and other professionals, highlights the complexity of destruction both as a concept and a phenomenon. Drawing from a variety of time periods and cultures, it explores the multiplicity of meanings that destruction can have, and the many complications this creates. Included in this are the politics behind how destruction is remembered (or forgotten), the logistical and ethical dilemmas it presents us with, and the power tensions and transitions that often accompany it. One of the most fundamental themes explored in this book is what destruction is: who defines it and how we choose to recognise it, and why these questions need to be debated. It clearly demonstrates the importance of understanding the complexity of destructive acts, and argues that the best way to achieve this is by establishing channels of dialogue between archaeologists and other disciplines.
Archaeology has, on the whole, tended to dominate the development of public policies and practices applicable to what is often referred to as “heritage”. This book aims to examine the conflation of heritage with archaeology that has occurred as a result. To do so, it asks whether archaeology can usefully contribute to critical understandings of heritage, which, the volume contends, must consider heritage both in terms of what it is and the cultural, social and political work it does in contemporary societies. Archaeologists have been very successful in protecting what they perceive to be their database—a success that owes much to the development and maintenance of a suite of heritage m...
The complex relationship between heritage places and people, in the broadest sense, can be considered dialogic, a communicative act that has implications for both sides of the ‘conversation’. This is the starting point for Heritage and Tourism . However, the ‘dialogue’ between visitors and heritage sites is complex. ‘Visitors’ have, for many decades, become synonymous with ‘tourists’ and the tourism industry and so the dialogic relationship between heritage place and tourists has produced a powerful critique of this often contested relationship. Further, at the heart of the dialogic relationship between heritage places and people is the individual experience of heritage where...