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Named A Best Spiritual Book of the Year by Spirituality & Practice The last twenty years have seen a dramatic increase in "nones": people who do not claim any religious affiliation. These "nones" now outnumber even the largest Protestant denominations in America. They are not to be confused with secularists, however, for many of them identify themselves as "spiritual but not religious" (SBNR). The response to this dramatic change in American religion has been amazingly mixed. While social scientists have been busy counting and categorizing them, the public has swung between derision and adulation. Some complain "nones" are simply shallow dilettantes, narcissistically concerned with their own...
This book is for pastoral counselors, clergy, laypers-ons, and recovery group members wanting to reass-ess addiction recovery from a theological perspec-tive. It offers a wake-up call to the church to estab-lish recovery groups.
In this memoir, Mercadante tells of her quest for religious identity, a real home, good work, and a one-faith family. Born just after World War II to a mixed-religion family, she tries Catholicism, a WASP sorority, atheism, Eastern mysticism, and vegetarianism. She works as an airline stewardess and as a journalist. She earns a doctorate and becomes a seminary professor. Her story holds key lessons for people from “mixed” backgrounds, those who long for the ideal family, and those who shun religion as a dead-end.
Nearly 40% of all Americans have no connection with organized religion. Yet many of these people, even though they might never step inside a house of worship, live profoundly spiritual lives. But what is the nature and value of unchurched spirituality in America? Is it a recent phenomenon, a New Age fad that will soon fade, or a long-standing and essential aspect of the American experience? In Spiritual But Not Religious, Robert Fuller offers fascinating answers to these questions. He shows that alternative spiritual practices have a long and rich history in America, dating back to the colonial period, when church membership rarely exceeded 17% and interest in astrology, numerology, magic, a...
Thinking about ultimate reality is becoming increasingly transreligious. This transreligious turn follows inevitably from the discovery of divine truths in multiple traditions. Global communications bring the full range of religious ideas and practices to anyone with access to the internet. Moreover, the growth of the nones and those who describe themselves as spiritual but not religious creates a pressing need for theological thinking not bound by prescribed doctrines and fixed rituals. This book responds to this vital need. The chapters in this volume each examine the claim that if the aim of theology is to know and articulate all we can about the divine reality, and if revelations, enligh...
"A sophisticated, insightful, well-documented view of the philosophy and practice that are at the heart of the LifeRing approach. This book offers a perspective on recovery that can motivate change in clinicians and researchers as well as among individuals struggling to find their sober selves." —Carlo DiClemente, Ph.D., professor and chair, Department of Psychology, University of Maryland, Baltimore, and author, Addiction and Change "With impressive analytical clarity and therapeutic generosity, Nicolaus presents a well-argued brief for understanding the complexities of addiction treatment and accepting the full range of diverse paths to recovery. . . . [Anyone] wanting insight and balanc...
In this interdisciplinary work, Kent Dunnington brings the neglected resources of philosophical and theological analysis to bear on the problem of addiction. Drawing on the insights of Aristotle and Thomas Aquinas, he formulates a compelling alternative to the two dominant models of addiction--addiction as disease and addiction as choice.
A dramatic rise in 'nones' - individuals without religious affiliation - has taken place in less than two decades. Many of these people are seekers who self-identify as 'spiritual but not religious (SBNR).' In this book, theologian Linda Mercadante, once an SBNR herself, sets out to find them and let them speak for themselves.
In recent decades economic dislocation, immigration, new architecture, and other forces have transformed the physical, social, and even religious landscape of large cities. There gleaming skyscrapers tower over struggling ghettos, abandoned businesses mar upscale shopping areas, and tall-steeple churches sometimes languish where storefront mosques thrive. Exploring the religious significance of this new urban landscape, a group of theologians, members of the Workgroup on Constructive Christian Theology, traveled to select cities and found an exciting, vibrant, and multivoiced religious spirit at work. In these essays five leading American theologians delve deeply into the contemporary spiritual geographies of five cities, capturing, through a mix of personal and historical narrative, political analysis, and theological rumination, a sense of this new sacred space and the spirit aborning there.
In recent decades economic dislocation, immigration, new architecture, and other forces have transformed the physical, social, and even religious landscape of large cities. There gleaming skyscrapers tower over struggling ghettos, abandoned businesses mar upscale shopping areas, and tall-steeple churches sometimes languish where storefront mosques thrive. Exploring the religious significance of this new urban landscape, a group of theologians, members of the Workgroup on Constructive Christian Theology, traveled to select cities and found an exciting, vibrant, and multivoiced religious spirit at work. In these essays five leading American theologians delve deeply into the contemporary spiritual geographies of five cities, capturing, through a mix of personal and historical narrative, political analysis, and theological rumination, a sense of this new sacred space and the spirit aborning there.