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We need good news now more than ever. We are hungry to connect--with God and with each other. Whether you preach from a pulpit or simply want to communicate more effectively as a leader, this book will empower you to bring that good news with fresh boldness. It teaches a simple, practical method of testing the crucial connection points that too often go missing in our preaching. It invites you to pay attention to the verbs of your sermons, so that you will be better able to lament painful struggles with empathy, awaken joyful hope for the future, and catalyze faithful discipleship in the present.
Teaching preaching, like preaching itself, is a noble endeavor. After nearly four decades of teaching, Richard Lischer has sent legions of preachers across the world to preach gospel. This volume pays tribute to his faith-filled life of preaching and teaching. The contributors, some of whom were taught by Lischer, have received many laurels themselves, so readers will find in these pages wisdom for preaching from many quarters. Some authors include sermons with helpful commentary about the preaching exercise; some offer essays to illuminate the task of sermon writing; all acknowledge the influence of Richard Lischer on their preaching and teaching endeavors.
Believing that study and application of Scripture in the context of Christian community can greatly enhance the transformative power of the preached message, in Bringing Home the Message Robert Perkins aims to help pastors integrate small group ministry with their preaching. Perkins lays out the biblical, theological, historical, and sociological basis for the importance of hearing God's Word in the context of community, and provides a practical methodology for implementing sermon-based small group Bible studies. This helpful book also includes a sample fourteen-part series of Study Guides and Leader's Notes for the Gospel of Luke. Step-by-step instructions illustrate how to prepare effective inductive Bible study questions for small groups that will challenge members to grow in their faith and discipleship through understanding and applying God's Word together.
What does it mean to preach the gospel today? How do we shape vibrant congregations? How do we preachers not merely survive, but thrive? For nearly a quarter century, Chris Neufeld-Erdman has preached the gospel--sustaining congregational life and emboldening Christian witness in the midst of this turbulence. He's also taught seminarians and mentored working pastors. His theology and practice of preaching is hammered out on the anvil of real life. It's tested. True. Useful. In this book, a veteran pastor meditates on everything from exegesis and sermon preparation to the way preachers might preach after tsunamis, hurricanes, and earthquakes. He reflects on what it means, for example, to host the text in the midst of what feels like a terminal state of war and violence, both abroad and at home, as well as the task of preaching in the midst of the massive anxiety produced by economic uncertainty and political gridlock. Here's a book that will inspire and guide you as a wise, empowered preacher--an ordinary agent of the extraordinary gospel.
Colonialism and imperialism continue to impact the personal and social identities of North American preachers and listeners. In Decolonizing Preaching, Sarah Travis argues that sermons have a role in shaping the identity and ethics of listeners by helping them formulate responses to empire and colonization. Travis employs postcolonial theories to provide important insights for the practice of preaching today. She also turns to the social doctrine of the Trinity to offer a vision of the divine/human community that effectively deconstructs colonizing discourse. This book offers preachers and other practical theologians a gentle introduction to colonial history, postcolonial theories, and Social Trinitarian theology, while equipping them with tools to decolonize preaching and strategies for preventing, resisting, and responding to colonizing discourse. Travis effectively casts a vision of a "perichoretic space" in which preacher and listener encounter the living God-in-Trinity and are transformed, reconciled, and sent out to others in the church and beyond.
Trygve Johnson invites us to consider a new metaphor of identity of The Preacher as Liturgical Artist. This identity draws on a theology of communion and the doctrine of the vicarious humanity of Christ to relocate the preacher's identity in the creative and ongoing ministry of Jesus Christ. Johnson argues the metaphorical association of the preacher and artist understood within the artistic ministry of Jesus Christ frees the full range of human capacities, including the imagination to bear upon the arts of Christian proclamation. The Preacher as Liturgical Artist connects preachers to the person and work of Jesus Christ, whose own double ministry took the raw materials of the human condition and offered them back to the Father in a redemptive and imaginative fashion through the Holy Spirit. It is in the large creative ministry of Jesus Christ that preachers find their creativity freed to proclaim the gospel bodily within the context of the liturgical work of God's people.
The Great Commission of our Lord Jesus Christ in the Gospel according to Matthew calls for the church to recognize and accept the fact that doing ministry invariably involves and traverses many and various boundaries. The one called to lead any part of the church will surely be involved in preaching and teaching, as stated in the said commission. As Paul stated, ". . . Everyone who calls on the name of the Lord shall be saved." How can the one sent to serve the church serve the purpose of the call if one cannot successfully communicate with one's audience simply because of cultural differences? The need to be effective in a new and different cultural environment cannot be overemphasized. Listowel tells his story, outlining the journey in this cross-cultural ministry as an encouragement and guide for all in ministry, since the world has become a global village. Moreover, we never know where the call might take us.
It has never been easy to preach about the cross and resurrection of Jesus, but difficulties today are particularly challenging. Hearers ask tough questions of the church and the Christian faith, and they are not satisfied by formulaic answers. People are often suspicious of doctrine and are attracted to a broad but vague or pluralistic spirituality rather than the classical claims of Christianity. In this climate, preachers often see preaching on the central events of the Christian story, the crucifixion and resurrection, as more of a problem than a possibility, more of a burden than a joy. They wonder not only how to preach the "old, old story" of cross and resurrection but whether they sh...
Colleges can do it. Hospitals can do it. Workplaces can do it. Why does the church in the United States still find it so difficult to integrate across racial and ethnic divides? In Blessed and Beautiful Lisa Lamb trains her sights on one often overlooked facet of forging life together: the magnetic power of shared memories. Those common narratives bind ethnic groups together and keep them apart. This book explores the sociological and theological dimensions of social memory and considers the particularly powerful tool preaching could be for shaping individuals who are willing to risk remembering their people's past in church and for shaping churches capable of hearing those stories. While keenly aware of the complex dynamics involved, Lamb ultimately gives pastors and other church leaders a glimmer of hope as they seek to build reconciled communities of faith.
What if adolescents aren't bored with preaching? What if they have and are interacting with preaching in complex, various ways that have escaped the attention of adult listeners and preachers? What if their own preaching informed the ways adults think about Christian faith and theories/practices of preaching? While much recent discussion in preaching revolves around underrepresented groups, the relationship between adolescent youth and preaching remains largely unexplored. Youthful Preaching brings youth into contemporary conversations about preaching by listening to their voices and by advocating for communities of faith and practice to seek ways to reimagine, renew, and strengthen the relationships between youth, adults, and preaching.