Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Theonyms, Panthea and Syncretisms in Hittite Anatolia and Northern Syria
The topic of the Anatolian panthea in the Bronze Age deals with Hattian, Hittite, Palaean, Luwian and Hurrian gods who have been worshiped in the Kingdom of Ḫatti. In such a context, along with trying to keep a balanced and methodologically-aware approach in our original research, we realized that a multi-authored work such as the present volume, with papers written by some of the major experts of Anatolian religious history, would represent an invaluable contribution to the advancement of a complex and vast field. This collection of essays is the result of the workshop Theonyms, Panthea and Syncretisms in Hittite Anatolia and Northern Syria, held at the University of Verona on 25th and 26th March 2022. Colleagues with different areas of expertise pertaining to the topic of Anatolian religions contributed to an extremely successful event.
The Uşaklı Höyük Survey Project (2008-2012)
This book presents the results of the survey conducted by the University of Florence, in the years 2008-2012, at the site and in the surrounding territory of Uşaklı Höyük on the central Anatolian plateau in Turkey. Geological, geomorphological, topographic and geophysical research have provided new information and data relating to the environment and the settlement landscape, as well as producing new maps of the area and indicating the presence of large buried buildings on the site. Analysis of the rich corpus of pottery collected from the surface indicates that the site and its territory were continuously settled from the late Early Bronze Age through the Iron Age and down to the Late Roman and Byzantine periods. A few fragments of cuneiform tablets with Hittite texts, a sealing with two impressions of a stamp seal, and pottery stamps illustrate the importance of Uşaklı Höyük and support the hypothesis of its identification with the town of Zippalanda, known from the Hittite sources as a seat of the cult of the Storm God.
What's in a Divine Name?
Divine Names are a key component in the communication between humans and gods in Antiquity. Their complexity derives not only from the impressive number of onomastic elements available to describe and target specific divine powers, but also from their capacity to be combined within distinctive configurations of gods. The volume collects 36 essays pertaining to many different contexts - Egypt, Anatolia, Levant, Mesopotamia, Greece, Rome - which address the multiple functions and wide scope of divine onomastics. Scrutinized in a diachronic and comparative perspective, divine names shed light on how polytheisms and monotheisms work as complex systems of divine and human agents embedded in an hi...
Economy of Religions in Anatolia and Northern Syria
"Religions" are always costly - one has to give offerings (with material value) to the gods, one has to provide the salary for religious specialists who offer their service for their clients, one has to arrange festivals and liturgies - and of course, one has to provide the material means for building temples or shrines. But these costs also repay - as the gods give health or well-being as reward for the offerings. Even if one can never be absolutely certain about such a reward, one at least might earn social reputation because of one's (financial) involvement in religion. But temples are also economic centres - "employing" (often in close relation to the palace) people as workers, craftsmen...
The IOS Annual Volume 24: "Let the Tabarna, the King, Be Dear to the Gods"
Volume 24 of the Israel Oriental Studies Annual includes eight articles. The Ancient Near Eastern section consists of five articles. Four deal with Hittite and Anatolian subjects (Burgin, Gilan, Cohen and Hawkins); one discusses the “Laws of Hazor” text fragment and its relationship to other cuneiform law collections (Darabi). The Semitic section includes three articles. The first is the second instalment of Etymogical Investigations on Jibbali/Śḥerέt Anthroponyms (Castagna and Al-'amri). The second article is a discussion of the relationship between Ethiopian Semitic languages and ancient Egyptian (Cerqueglini). Sealing the Semitic section and volume 24 is a study of spoken Ashkenazic Hebrew among Hassidic communities (Yampolskaya et al.).
A Grammar of the Hittite Language
Since its publication in 2008, A Grammar of the Hittite Language has been the definitive Hittite reference and teaching tool. This new edition brings Hoffner and Melchert’s essential work up to date, incorporating the dramatic progress achieved in the field over the past fifteen years. Heavily revised and expanded, the second edition recasts the discussion of topics to better serve the linguistically informed reader. A reorganized presentation of the synchronic facts makes them accessible to both Hittitologists and linguists interested in Hittite for historical or typological purposes. Part 1 provides a thorough overview of Hittite grammar that is grounded in abundant textual examples. Part 2 is a tutorial that guides students through a series of graded lessons with illustrative sentences for translation. The tutorial is keyed to the reference grammar and includes extensive updated notes. Taken together with Part 2: Tutorial, which guides students through a series of graded lessons keyed to this reference grammar, the work remains the most comprehensive and detailed Hittite grammar ever produced.
Women and Religion in the Ancient Near East and Asia
The recent years have seen an upswing in studies of women in the ancient Near East and related areas. This volume, which is the result of a Danish-Japanese collaboration, seeks to highlight women as actors within the sphere of the religious. In ancient Mesopotamia and other ancient civilizations, religious beliefs and practices permeated all aspects of society, and for this reason it is not possible to completely dissociate religion from politics, economy, or literature. Thus, the goal is to shift the perspective by highlighting the different ways in which the agency of women can be traced in the historical (and archaeological) record. This perspectival shift can be seen in studies of elite women, who actively contributed to (religious) gift-giving or participated in temple economies, or through showing the limits of elite women’s agency in relation to diplomatic marriages. Additionally, several contributions examine the roles of women as religious officials and the language, worship, or invocation of goddesses. This volume does not aim at completeness but seeks to highlight points for further research and new perspectives.
Castalia: Studies in Indo-European Linguistics, Mythology, and Poetics
Since the beginning of Indo-European Studies, linguists have attempted to reconstruct aspects of the Indo-European traditions that go beyond the ‘atomic’ dimensions of related languages, such as inherited aspects of Indo-European texts and traits shared by cognate pantheons and narratives. The chapters in this volume address these very aspects of cultural reconstruction. Interdisciplinary case-studies on poetic features, religion and mythology of several ancient Indo-European languages (Ancient Greek, Latin and Italic, Hittite, Phrygian, Sanskrit, Avestan, Old Norse, Old Irish and Old Russian) work at the intersection of linguistic reconstruction and philology. The results of these investigations shed new light on a variety of aspects, ranging from obscure etymologies to the reconstruction of the genetic link among entire Indo-European myths.
Religionsgeschichte Anatoliens
This volume describes the interactions between religions and political and social institutions in Anatolia on the basis of religious ideas and practices, starting with archaeological evidence from the end of the third millennium BCE. The first written information about religious matters appears in ancient Assyrian letters, before a rich written tradition started with the emergence of the ancient Hittite Empire in the 17th century BCE. Following the downfall of the Hittite Empire at the beginning of the 12th century, a few neo-Hittite states used the older religious traditions to support their claim to legitimacy, but combined them with innovations, which are presented in conclusion in the book=s final chapter.
