You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
None
The modern reputation of Friends in the United States and Europe is grounded in the relief work they have conducted in the presence and aftermath of war. Friends (also known as Quakers) have coordinated the feeding and evacuation of children from war zones around the world. They have helped displaced persons without regard to politics. They have engaged in the relief of suffering in places as far-flung as Ireland, France, Germany, Ethiopia, Egypt, China, and India. Their work was acknowledged with the award of the Nobel Peace Prize in 1947 to the American Friends Service Committee (AFSC) and the Friends Service Council of Great Britain. More often, however, Quakers live, worship, and work qu...
A guide to federal, congressional, state, county and city health agencies and officials. Includes congressional standard, select, and joint committees, key health subcommittees, and delegations. Also includes federal health agencies, and state county and city health officials.
This book explores the notion of timely mean, a virtue established in the Confucian tradition, in dialogue with the Christian understanding of discernment, especially as used in spirituality studies. It considers the historical development of these concepts, addressing the early encounter between Confucianism and Christianity as demonstrated in China and Korea, and the fusion of the two perspectives in the nineteenth century. The chapters examine some of the major scholars and texts that have influenced both theory and practice, providing insight through a comparison of representative figures from each tradition. The author contends that bringing Confucian ‘timely mean’ into conversation with Christian ‘discernment’ reveals that the immense riches accumulated within each tradition can mutually enhance one another. The book reflects on the possibility of a viable process for ethical and spiritual discernment that is highly relevant for our global age. It is valuable reading for scholars and students of both Confucianism and Christian theology as well as of applied ethics, particularly those interested in comparative spirituality and interreligious relations.
The Quakers in America is a multifaceted history of the Religious Society of Friends and a fascinating study of its culture and controversies today. Lively vignettes of Conservative, Evangelical, Friends General Conference, and Friends United meetings illuminate basic Quaker theology and reflect the group's diversity while also highlighting the fundamental unity within the religion. Quaker culture encompasses a rich tradition of practice even as believers continue to debate whether Quakerism is necessarily Christian, where religious authority should reside, how one transmits faith to children, and how gender and sexuality shape religious belief and behavior. Praised for its rich insight and ...
In a career in public office spanning five decades, Mark Odom Hatfield (1922–2011) never lost an election. First elected to the Oregon House of Representatives in 1950, he retired from political office in 1997 after serving as Oregon state senator, secretary of state, and governor and as United States senator for five terms. He was arguably the state’s most important politician, but his brand of liberal-to-moderate Republicanism has long since vanished from the political stage. Mark O. Hatfield: Oregon Statesman tells Hatfield’s story—as an Oregonian, a politician, and a man of practical vision, deep convictions, and far-reaching consequence in the civic life of the state and the nat...
In the sixteenth and seventeenth centuries, to be English and Catholic was to face persecution, financial penalties, and sometimes death. Yet some English Catholics prospered, reconciling their faith and loyalty to their country. Among the most prominent was George Calvert, a talented and ambitious man who successfully navigated the politics of court and became secretary of state under King James I. A conforming Protestant from the age of twelve, Calvert converted back to Catholicism when a political crisis forced him to resign his position in 1625. The king rewarded Calvert by naming him Baron of Baltimore in Ireland. Insulated by wealth, with the support of powerful friends, and no longer ...