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This book studies the working efficacy of Leonard Cohen's song Hallelujah in the context of today's network culture. Especially as recorded on YouTube, k.d. lang's interpretation(s) of Cohen's Hallelujah, embody acoustically and visually/viscerally, what Nietzsche named the 'spirit of music'. Today, the working of music is magnified and transformed by recording dynamics and mediated via Facebook exchanges, blog postings and video sites. Given the sexual/religious core of Cohen's Hallelujah, this study poses a phenomenological reading of the objectification of both men and women, raising the question of desire, including gender issues and both homosexual and heterosexual desire. A review of c...
Literature and its interactions with other disciplines such as history, philosophy, anthropology, the visual and multimedia arts, social sciences, medicine, technologies, are at the core of many potential and multifaceted investigations, originating within literary discourse itself. Through these multifarious multidisciplinary approaches, literature can be seen as a complex and dynamic system, in which issues of cross-cultural contact can be tackled from different theoretical and methodological points of view. This volume focuses on the philosophical and scientific debate on cultural contact by investigating the critical implications of these dynamics through multidisciplinary perspectives to literary studies, and bridging the gap between apparently divergent approaches.
This book illustrates that the idea of a 'national' literature is profoundly problematic. Chapters on boundaries and crisscrossing show how a nation and its writers' works do not exist in isolation from their history. Stressing migration and (inter)cultural dialogue, authors explore how the characters in the texts establish a sense of belonging both within the context of migrations and within the context of Lithuania since its independence. The final series of essays in this book discusses Lithuanian literature abroad that is in translation.
The book explores the significance and dissemination of 'monstrous anatomies' in British and German culture by investigating how and why scientific and literary representations and descriptions of abnormal bodies were proposed in the late Enlightenment, during the Romantic and the Victorian Age. Since the investigations of late 18th-Century natural sciences, the fascination with monstrous anatomies has proved crucial to the study of human physiology and pathology. Featuring essays by a number of scholars focusing on a wide range of literary texts from the long nineteenth century and foregrounding the most important monstrous anatomies of the time, this book intends to offer a significant contribution to the study of the representations of the abnormal body in modern culture.
Due to the diversity of perspectives and methodologies within the relative uniformity of the subject, this collection of papers offers a rich overview of the multidisciplinary research on Arabic literature. The book includes two thematic parts. The first of them pertains to studies on Arabic literature, more precisely, on historical chronicles concerning the First Crusade, one of al-Ğāḥiẓ's Treatise and also Modern Egyptian, Moroccan and Omani literary production. The second section of the volume contains papers on Semitic languages: Modern Hebrew, Maltese, Classical, Modern Standard, Egyptian and Lebanese Arabic. The volume is devoted to Elżbieta Gorska.
Marta Tomczok presents all Polish postmodern novels about the Holocaust, starting with “The First Splendor” by Leopold Buczkowski and ending with “The Suspected Dybbuk” by Andrzej Bart. She also presents their rich relationships with selected foreign-language prose, which intensified especially at the turn of the 20th and 21st centuries. The culmination of the entire trend is a discussion around two novels: “Tworki” by Marek Bieńczyk and “Fly Trap Factory” by Andrzej Bart, which reveals the aestheticizing and post-memorial profile of Polish postmodernization and its advantage over the historiosophical trend. This monograph is not only the first such collection of post-Holocaust postmodern novels, but also the first comprehensive study of postmodernism in the literature about the Holocaust, which, thanks to comparative analysis, tries to analyze and explain the circumstances of the appearance and later disappearance of this trend from cultural landscape of the world and Poland.
These contributions offer fundamental insights into how literary works address and reconceptualize issues of nationalism, groupism, belonging and denationalization in selected European contexts. Various critical perspectives are employed here to highlight modern social and political processes as registered and, to a certain extent, also fashioned by contemporary literary discourses. ‘Reimagined communities’ emerge from literary redescriptions of existing or imaginary sociopolitical configurations in several European states or regions. All the contributions share a heightened sensitivity to the individual as enmeshed in oppressive geopolitical circumstances. Thereby, literary expressions of how individuality is constrained by social pressures may offer inspiring blueprints for emancipation.
The monograph is a presentation of the writings of the stateless people called Lemkos-Rusyns, from the earliest awareness of their own cultural and ethnic separateness until World War I. It contains information about the group and its culture, defines the concept of Lemko literature as a minority literature and describes the cultural situation of Lemkos in the 19th century. Ten chapters present the main genres and types of Lemko literature in the years 1848-1918. Literature is shown as one of the key cultural and identity discourses. Extensively quoted excerpts from texts reveal the linguistic reality and consciousness of the Lemko intelligentsia of the time. The monograph also outlines the developmental tendencies of Lemko literature over the successive stages of this community's history.
The Jewish family has been the subject of much admiration and analysis, criticism and myth-making, not just but especially in modern times. As a field of inquiry, its place is at the intersection – or in the shadow – of the great topics in Jewish Studies and its contributing disciplines. Among them are the modernization and privatization of Judaism and Jewish life;integration and distinctiveness of Jews as individuals and as a group;gender roles and education. These and related questions have been the focus of modern Jewish family research, which took shape as a discipline in the 1910s. This issue of PaRDeS traces the origins of academic Jewish family research and takes stock of its deve...
Ein Sammelband zu Celans einzigem Israel-Besuch 1969 mit Beiträgen zu der Frage, wie diese »Wende« und »Zäsur« für sein Leben und Werk zu verstehen sind. Im Oktober 1969 besuchte Paul Celan Israel zum ersten und einzigen Mal und nannte diesen Besuch danach »eine Wende, eine Zäsur« in seinem Leben. Wie ist diese Zäsur zu verstehen, und was ist ihre Bedeutung für Celans Spätwerk? NachwuchswissenschaftlerInnen und etablierte ForscherInnen im Bereich der internationalen Celan-Forschung gehen diesen Fragen nach und eröffnen neue Zugänge zu Celans Israel-Besuch sowie zu den Gedichten, die Celan nach der Rückkehr in Paris schrieb und die sich explizit auf diese Reise beziehen. Über...