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Two Planks and a Passion
Roland Huntford's brilliant history begins 20,000 years ago in the last ice age on the icy tundra of an unformed earth. Man is a travelling animal, and on these icy slopes skiing began as a means of survival. That it has developed into the leisure and sporting pursuit of choice by so much of the globe bears testament to its elemental appeal. In polar exploration, it has changed the course of history. Elsewhere, in war and peace, it has done so too. The origins of skiing are bound up in with the emergence of modern man and the world we live in today.
Authority and Power
In this 1980 volume, friends and former pupils of Walter Ullmann contribute essays on subjects originally studied under his supervision.
The Flesh and the Spirit
"You say, the times are troublesome, the times are burdensome, the times are miserable. Live rightly and you will change the times. The times have never hurt anyone. Those who are hurt are human beings; those by whom they are hurt are also human beings. So, change human beings and the times will be changed." —St. Augustine of Hippo, Sermon 311, 8 Growing up on the northernmost edge of the African continent, young Augustine had never known a life without trouble and conflict. Whether between political factions within the Roman Empire, his pagan father and Catholic mother, or even divisions within the Church herself, Augustine’s world abounded with cultural, ideological, and spiritual contradictions. Then there were the battles that waged within—those between flesh and spirit, intellect and faith. Choosing a path of self-indulgence, Augustine hurt the ones he loved the most: his pious mother, socially unacceptable lover, and out-of-wedlock son. Miserable and hollow, he sought and found a new life with Christ. His transformation forever changed the Church and his example continues to guide us through our own troubled, burdensome, and miserable times.
Being Christian in Vandal Africa
Being Christian in Vandal Africa investigates conflicts over Christian orthodoxy in the Vandal kingdom, the successor to Roman rule in North Africa, ca. 439 to 533 c.e. Exploiting neglected texts, author Robin Whelan exposes a sophisticated culture of disputation between Nicene (“Catholic”) and Homoian (“Arian”) Christians and explores their rival claims to political and religious legitimacy. These contests—sometimes violent—are key to understanding the wider and much-debated issues of identity and state formation in the post-imperial West.
Rubens, Rembrandt, and Drawing in the Golden Age
An extraordinary history of Netherlandish drawing, focused on the training and skill of artists during the long 17th century With a lively narrative thread and thematic chapters, this book offers an exceptional introduction to Dutch and Flemish drawing during the long 17th century. Victoria Sancho Lobis discusses the many roles of drawing in artistic training, its function in the production of works in other media, and its emergence as a medium in its own right. Beautifully illustrated with some 120 drawings by artists including Rembrandt van Rijn, Peter Paul Rubens, Hendrick Goltzius, Gerrit von Honthorst, and Jacob De Gheyn, this book surveys current methodologies of studying these works and features a brief history of Dutch papermaking and watermarks as well as a glossary. Paying careful attention to materials and techniques, and informed by recent conservation treatments, Lobis explains how to look at these drawings as records of experimentation and skill, true windows into the artist’s mind.
The Divine Office in Anglo-Saxon England, 597-c.1000
When did Anglo-Saxon monks begin to recite the daily hours of prayer, the Divine Office, according to the liturgical pattern prescribed in the Rule of St Benedict? Going beyond the simplistic assumptions of previous scholarship, this book reveals that the early Anglo-Saxon Church followed a non-Benedictine Office tradition inherited from the Roman missionaries; the Benedictine Office arrived only when tenth-century monastic reformers such as Dunstan and Æthelwold decided that "true" monks should not use the same Office liturgy as secular clerics, a decision influenced by eighth- and ninth-century Frankish reforms. The author explains, for the first time, how this reduced liturgical diversity in the Western Church to a basic choice between "secular" and "monastic" forms of the Divine Office; he also uses previously unedited manuscript fragments to illustrate the differing attitudes and Continental connections of the English Benedictine reformer, and to show that survivals of the early Anglo-Saxon liturgy may be identifiable in later medieval sources.
Historical Truth in Fifteenth-Century Italy
While humanists agreed on identifying the main requirement of the historical genre with truthfulness, they disagreed on their notions of historical truth. Some authors equated historical truth with verisimilitude, thus harmonizing the quest for truth with other ingredients of their histories, such as their political utility and rhetorical aptness. Others, instead, rejected the notion of verisimilitude, identifying historical truth with factuality. Accordingly, they sought to produce bare and exhaustive accounts of all the things that pertained to their historical explorations, often resorting to innovative disciplines, such as archeology, philology, and the history of institutions. The human...
Encyclopedia of Protestantism
This Encyclopedia is the definitive reference to the history and beliefs that continue to exert a profound influence on Western thought.
