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Research Handbook on Irregular Migration
Moving away from state categorizations on irregular migration, this Research Handbook critically examines processes and dynamics that generate and reproduce irregularity, and discusses who may count as an irregular migrant.
Becoming the 'Abid
In 2011, after the popular uprising overthrew former President Zine el-Abidine Ben Ali, in Tunisia several issues came to the fore: among them, racism targeting "black" individuals. Few black rights associations emerged, and their struggle culminated in the promulgation of a law punishing racist acts and words in October 2019. The step is historical, and stems from Tunisia's foreseeing policy concerning human and civil rights. In 1846, Tunisia was the first country to abolish slavery and the slave trade in the Ottoman Empire and in the Middle Eastern world. Becoming the 'Abid addresses the issue of the legacy of slavery in a southern Tunisian governorate, where racism towards "black" individuals is still a painful experience and takes the form of professional, educational, and marital discrimination. Referring to the concept of "structural inequality", the book goes beyond the simplistic idea that race is only related to phenotype, taking distance from the Western racial concepts, and highlights how processes of racialization are contextual, processual, and changing constructions.
Mobile Phones: The New Talking Drums of Everyday Africa
'We cannot imagine life now without a mobile phone' is a frequent comment when Africans are asked about mobile phones. They have become part and parcel of the communication landscape in many urban and rural areas of Africa and the growth of mobile telephony is amazing: from 1 in 50 people being users in 2000 to 1 in 3 in 2008. Such growth is impressive but it does not even begin to tell us about the many ways in which mobile phones are being appropriated by Africans and how they are transforming or are being transformed by society in Africa. This volume ventures into such appropriation and mutual shaping. Rich in theoretical innovation and empirical substantiation, it brings together reflections on developments around the mobile phone by scholars of six African countries (Burkina Faso, Cameroon, Ghana, Mali, Sudan and Tanzania) who explore the economic, social and cultural contexts in which the mobile phone is being adopted, adapted and harnessed by mobile Africa.
Slavery Past, Present and Future
This volume was first published by Inter-Disciplinary Press in 2016. Spanning swaths of time and space, slavery as a phenomenon has known intersections of class, gender, race, caste, etc. The historical experiences of slaves is more-or-less lacking in the pedagogic or intellectual knowledge, but its legacy in modern times is felt in the marginalisation, stigmatisation, remorse or shame of the slave descendants. Contrary to historical slavery, the presence of modern or twenty-first century slavery is variously mired in the complex and contested terrains of its definition. Today, the political and economic context of human conditions globally has muddled the understanding of servitude. Its resurgence in newer avatars, along with institutional or informal upholders challenges its abolition. Hearing the slave voices more than the hegemonic involvement of the abolitionists is required for its complete abolition. A unified public activism and awareness, as always will go a long way in ending it while upholding social justice.
At the Limits of Memory
Reflects on contemporary commemorative practices relating to the history of slavery and the slave trade, questioning how they function in relationship to other, less memorialized histories of exploitation such as indentured and forced labor.
Marabout Women in Dakar
This rich ethnographic study explores the life and work of successful marabout women in Dakar. It is set against the background of their private family lives, of developments in Senegalese society, and of global changes. While including female experts in spirit possession and plant-based healing, it also gives a rare insight in the work of women who offer Islamic knowledge such as Arabic astrology, numerology, divination and prayer sessions. With the analysis of marabout women's work this study sheds light on the ways in which women's authority in esoteric knowledge is negotiated, legitimated, and publicly recognised in Dakar. The study focuses especially upon marabout women's strategies to gain their clients' trust. Reference to rural areas is a significant element in this process. This study thus contributes to an understanding of the gendered way in which trust and scepticism are related to marabouts' work and of the role of a connection between Dakar and the rural areas therein.
Abolitions as a Global Experience
The abolition of slavery and similar institutions of servitude was an important global experience of the nineteenth century. Considering how tightly bonded into each local society and economy were these institutions, why and how did people decide to abolish them? This collection of essays examines the ways this globally shared experience appeared and developed. Chapters cover a variety of different settings, from West Africa to East Asia, the Indian Ocean and the Caribbean, with close consideration of the British, French and Dutch colonial contexts, as well as internal developments in Russia and Japan. What part of the abolition decision was due to international pressure, and what part due t...
Work, Social Status, and Gender in Post-Slavery Mauritania
Although slavery was legally abolished in 1981 in Mauritania, its legacy lives on in the political, economic, and social discrimination against ex-slaves and their descendants. Katherine Ann Wiley examines the shifting roles of Muslim arāīn (ex-slaves and their descendants) women, who provide financial support for their families. Wiley uses economic activity as a lens to examine what makes suitable work for women, their trade practices, and how they understand and assert their social positions, social worth, and personal value in their everyday lives. She finds that while genealogy and social hierarchy contributed to status in the past, women today believe that attributes such as wealth, respect, and distance from slavery help to establish social capital. Wiley shows how the legacy of slavery continues to constrain some women even while many of them draw on neoliberal values to connect through kinship, friendship, and professional associations. This powerful ethnography challenges stereotypical views of Muslim women and demonstrates how they work together to navigate social inequality and bring about social change.
Strength Beyond Structure
Drawing on a wide range of historical and anthropological case studies from various parts of Africa, this anthology provides an understanding of the importance of agency in processes of social transformation, especially in the context of crisis and structural constraint.
Claiming and Making Muslim Worlds
To what extent can Islam be localized in an increasingly interconnected world? The contributions to this volume investigate different facets of Muslim lives in the context of increasingly dense transregional connections, highlighting how the circulation of ideas about ‘Muslimness’ contributed to the shaping of specific ideas about what constitutes Islam and its role in society and politics. Infrastructural changes have prompted the intensification of scholarly and trade networks, prompted the circulation of new literary genres or shaped stereotypical images of Muslims. This, in turn, had consequences in widely differing fields such as self-representation and governance of Muslims. The contributions in this volume explore this issue in geographical contexts ranging from South Asia to Europe and the US. Coming from the disciplines of history, anthropology, religious studies, literary studies and political science, the authors collectively demonstrate the need to combine a translocal perspective with very specific local and historical constellations. The book complicates conventional academic divisions and invites to think in historically specific translocal contexts.
