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Mythic discourses in the present day show how vernacular heritage continues to function and be valuable through emergent interpretations and revaluations. At the same time, continuities in mythic images, motifs, myths and genres reveal the longue durée of mythologies and their transformations. The eighteen articles of Mythic Discourses address the many facets of myth in Uralic cultures, from the Finnish and Karelian world-creation to Nenets shamans, offering multidisciplinary perspectives from twenty eastern and western scholars. The mythologies of Uralic peoples differ so considerably that mythology is approached here in a broad sense, including myths proper, religious beliefs and associated rituals. Traditions are addressed individually, typologically, and in historical perspective. The range and breadth of the articles, presenting diverse living mythologies, their histories and relationships to traditions of other cultures such as Germanic and Slavic, all come together to offer a far richer and more developed perspective on Uralic traditions than any one article could do alone.
In their study of social practices deemed traditional, scholars tend to use the concept and idea of tradition as an element of meaning in the practices under investigation. But just whose meaning is it? Is it a meaning generated by those who study tradition or those whose traditions are being studied? In both cases, particular criteria for traditionality are employed, whether these are explicated or not. Individuals and groups will no doubt continue to uphold their traditional practices or refer to their practices as traditional. While they are in no way obliged to explicate in analytical terms their criteria for traditionality, the same cannot be said for those who make the study of traditi...
This book presents current discussions on the concept of genre. It introduces innovative, multidisciplinary approaches to contemporary and historical genres, their roles in cultural discourse, how they change, and their relations to each other. The reader is guided into the discussion surrounding this key concept and its history through a general introduction, followed by eighteen chapters that represent a variety of discursive practices as well as analytic methods from several scholarly traditions. This volume will have wide appeal to several academic audiences within the humanities, both in Finland and abroad, and will especially be of interest to scholars of folklore, language and cultural expression.
This collection of thirteen chapters answers new questions about rhyme, with views from folklore, ethnopoetics, the history of literature, literary criticism and music criticism, psychology and linguistics. The book examines rhyme as practiced or as understood in English, Old English and Old Norse, German, Swedish, Norwegian, Finnish and Karelian, Estonian, Medieval Latin, Arabic, and the Central Australian language Kaytetye. Some authors examine written poetry, including modernist poetry, and others focus on various kinds of sung poetry, including rap, which now has a pioneering role in taking rhyme into new traditions. Some authors consider the relation of rhyme to other types of form, notably alliteration. An introductory chapter discusses approaches to rhyme, and ends with a list of languages whose literatures or song traditions are known to have rhyme.
Names in Focus delves deep into the vast field of Finnish onomastics, covering place names, personal names, animal names, commercial names and names in literature. It provides the history and current trends in this area of research, and also supplements international terminology with the Finnish point of view on the subject. Brimming with examples and clear explanations, the book can be enjoyed by the most studious of researchers as well as the casual reader who has a genuine interest in the study of names.
The major purpose of this book is to illustrate and explain the fundamental similarities and correspondences between humankind's oldest and newest thought-technologies: oral tradition and the Internet. Despite superficial differences, both technologies are radically alike in depending not on static products but rather on continuous processes, not on "What?" but on "How do I get there?" In contrast to the fixed spatial organization of the page and book, the technologies of oral tradition and the Internet mime the way we think by processing along pathways within a network. In both media it's pathways--not things--that matter. To illustrate these ideas, this volume is designed as a "morphing bo...
"Matti did not come to Ukko's funeral, although his parents sent a message about it. He could not cope with facing the loss in the form of a coffin, a funeral, the grief of the parents, the support of society for the bereaved. And he did not dare to risk meeting his own parents, his own family. He would stand there as a representative of sin from the south, the sin that had killed his best friend. They would blame him. They would be disgusted at the sight of him. And not for a single moment would they acknowledge his presence." "Northland" is a story about Matti from Kärsämäki in North Ostrobothnia, Finland. An isolated place with a single bus stop on the route between Oulu and Helsinki a...
"Chapter 1 begins with a well-known biblical poem, Psalm 23, in order to illustrate two problems facing biblical poetry readers: what are "lines" in (traditionally unlineated) biblical poetry, and why does it even matter? The chapter sets these overarching problems in the context of modern biblical poetry scholarship: the frameworks of parallelism and meter, and the confusion over whether "biblical poetry" is best defined by style or structure. While parallelism and meter are rejected, Robert Lowth's early observation of "conformation" is affirmed: biblical poetry does relate to structure, and it is built from lines that fit to each other, not lines that fit to a meter. This raises the question of how the free-rhythm (unlineated) lines of biblical poetry can be perceived or mentally organized as structural-rhythmic units by the listener or reader. A cognitive approach informed by the theory and method of Reuven Tsur is introduced as the solution"--
The recent fascination in Finnish folklore studies with popular thought and the values and emotions encoded in oral tradition began with the realisation that the vast collections of the Finnish folklore archives still have much to offer the modern-day researcher. These archive materials were not only collected by scholars, but also by the ordinary rural populace interested in their own traditions, by performers and their audiences. With its myriad voices, this body of source material thus provides new avenues for the researcher seeking to penetrate popular thought. What does oral tradition tell us about the way its performers think and feel? What sorts of beliefs and ideas are transmitted in...
Written by 19 scholars of history, archaeology, and ethnology, this book takes a multidisciplinary approach to European spaces of the past and the human agents within them. Prior to the Industrial Era, the geography of Europe posed problems but also offered possibilities for its people. Distances created obstacles to communication and state formation, but at the same time, inhabitants and officials in peripheral areas gained room to pursue more independent action, allowing unique customs to flourish. Focusing on northern Europe, this history answers how early modern Europeans - rulers, officials, aristocrats, scholars, priests, and commoners - perceived, utilized, and organized the space around them.