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The Sikh Zafar-namah of Guru Gobind Singh
Louis E. Fenech offers a compelling new examination of one of the only Persian compositions attributed to the tenth Sikh Guru, Guru Gobind Singh (1666-1708): the Zafar-namah or 'Epistle of Victory.' Written as a masnavi, a Persian poem, this letter was originally sent to the Mughal emperor Aurangzeb (d. 1707) rebuking his most unbecoming conduct. Incredibly, Guru Gobind Singh's letter is included today within the Sikh canon, one of only a very small handful of Persian-language texts granted the status of Sikh scripture. As such, its contents are sung on special Sikh occasions. Perhaps equally surprising is the fact that the letter appears in the tenth Guru's book or the Dasam Granth in the s...
The Cherished Five in Sikh History
Despite the centrality of this group to modern Sikhism, scholarship on the Panj Piare has remained sparse. Louis Fenech's new book examines the Khalsa and the role that the Panj Piare have had in the development of the Sikh faith over the past three centuries.
The Cherished Five in Sikh History
Despite the centrality of this group to modern Sikhism, scholarship on the Panj Piare has remained sparse. Louis Fenech's new book examines the Khalsa and the role that the Panj Piare have had in the development of the Sikh faith over the past three centuries.
The Oxford Handbook of Sikh Studies
The Oxford Handbook of Sikh Studies innovatively combines the ways in which scholars from fields as diverse as philosophy, psychology, religious studies, literary studies, history, sociology, anthropology, political science, and economics have integrated the study of Sikhism within a wide range of critical and postcolonial perspectives on the nature of religion, violence, gender, ethno-nationalism, and revisionist historiography. A number of essays within this collection also provide a more practical dimension, written by artists and practitioners of the tradition. The handbook is divided into eight thematic sections that explore different 'expressions' of Sikhism. Historical, literary, ideological, institutional, and artistic expressions are considered in turn, followed by discussion of Sikhs in the Diaspora, and of caste and gender in the Panth. Each section begins with an essay by a prominent scholar in the field, providing an overview of the topic. Further essays provide detail and further treat the fluid, multivocal nature of both the Sikh past and the present. The handbook concludes with a section considering future directions in Sikh Studies.
Historical Dictionary of Sikhism
Sikhism traces its beginnings to Guru Nanak, who was born in 1469 and died in 1538 or 1539. With the life of Guru Nanak the account of the Sikh faith begins, all Sikhs acknowledging him as their founder. Sikhism has long been a little-understood religion and until recently they resided almost exclusively in northwest India. Today the total number of Sikhs is approximately twenty million worldwide. About a million live outside India, constituting a significant minority in the United Kingdom, Canada, and the United States. Many of them are highly visible, particularly the men, who wear beards and turbans, and they naturally attract attention in their new countries of domicile. This third edition of Historical Dictionary of Sikhism covers its history through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on key persons, organizations, the principles, precepts and practices of the religion as well as the history, culture and social arrangements. This book is an excellent access point for students, researchers, and anyone wanting to know more about Sikhism.
The Darbar of the Sikh Gurus
The Divine Court (Darbar) of the Sikh Gurus grew in size and importance as the line of Gurus progressed, beginning with the comparatively simple following, which gathered around Guru Nanak, and climaxing in the celebrated darbar of Guru Gobind Singh. Focusing on the traces of documentary evidence available in Punjabi, Hindi and Persian sources, this book meticulously reconstructs the evolving nature of the darbars of the Sikh Gurus in different historical contexts. Fenech also deals incisively with Nand Lal, the most prominent member of the tenth Guru's many attendant poets. According to the modern Sikh Rahit Marayada, he commands a semi-canonical status equalled only by Bhai Gurdas, yet his works are seldom consulted.
Amritsar 1984
This book explores a traumatic event known throughout India as Operation Bluestar. During the Operation, the Indian army entered one of Sikhism’s most sacred shrines, the Darbar Sahib in the city of Amritsar, to dislodge militants who had taken shelter within. Among the many who died during Operation Bluestar was the militant leader, Jarnail Singh Bhindranwale, who is now remembered and commemorated as a martyr. Sikhs revere their martyrs. Images and religious souvenirs of martyrs share space with posters and portraiture of the ten Sikh Gurus. The visual idiom is a key form of remembering the modern martyrs of Operation Bluestar. Despite the emotive imagery, a tension exists between the ne...
When Sparrows Became Hawks
Purnima Dhavan examines the creation of the Khalsa Sikh warrior tradition during the 18th century. By focusing on the experiences of long-overlooked peasant communities, she reveals how a dynamic process of debates, collaboration, and conflict transformed Sikh practices and shaped a new martial culture.
Martyrdom, Self-sacrifice, and Self-immolation
Suicide in the forms of martyrdom, self-sacrifice, or self-immolation is perennially controversial: Should it rightly be termed suicide? Does religion sanction it? Should it be celebrated or anathematized? At least some idealization of such self-chosen deaths is found in every religious tradition treated in this volume, from ascetic heroes who conquer their passions to save others by dying, to righteous warriors who suffer and die valiantly while challenging the status quo. At the same time, there are persistent disputes about the concepts used to justify these deaths, such as altruism, heroism, and religion itself. In this volume, renowned scholars bring their literary and historical expertise to bear on the contested issue of religiously sanctioned suicide. Three examine contemporary movements with disputed classical roots, while eleven look at classical religious literatures which variously laud and disparage figures who invite self-harm to the point of death. Overall, the volume offers an important scholarly corrective to the axiom that religious traditions simply and always embrace life at any cost.
The Sikh Zafar-namah of Guru Gobind Singh
Louis E. Fenech offers a compelling new examination of one of the only Persian compositions attributed to the tenth Sikh Guru, Guru Gobind Singh (1666-1708): the Zafar-namah or 'Epistle of Victory.' Written as a masnavi, a Persian poem, this letter was originally sent to the Mughal emperor Aurangzeb (d. 1707) rebuking his most unbecoming conduct. Incredibly, Guru Gobind Singh's letter is included today within the Sikh canon, one of only a very small handful of Persian-language texts granted the status of Sikh scripture. As such, its contents are sung on special Sikh occasions. Perhaps equally surprising is the fact that the letter appears in the tenth Guru's book or the Dasam Granth in the s...
