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From the Introduction by Lowell J. Bean:An apparent dichotomy exists in scientific circles concerning the role of religion and belief systems and a similar dichotomy exists among anthropological theorists. Two assumptions seem to prevail: ritual and world view are more ecologically nonadaptive than adaptive; or ritual and world view are more ecologically adaptive than they are nonadaptive. To examine the relevancy of the opposing theoretical views I will develop hypotheses concerning a particular culture, the Cahuilla Indians of Southern California, which will be used as a test case. I will present two sets of hypotheses which logically follow from each of the assumptions. From the first ass...
Examines the culture, history, and changing fortunes of the Cahuilla Indians.
Articles from ethnographers, a linguist, and Native Americans, all addressed to the topic of Native California shamanism in traditional times and in the present. A feast for the scholar or layman interested in the cross-cultural study of religion; in California Indians; or in the beginnings of art, music, and literature. Ken Hedges of the San Diego Museum of Man, for example, discusses the shamanistic aspects of California’s remarkable rock art; Craig Bates of the museum on Yosemite National Park writes of Sierra Miwok shamans in the 20th century; Dorothea Theodoratus and Wintu scholar and artist Frank LaPena present examples of shamanic art and poetry as it persists to the present day; Floyd Buckskin, an Ajumawi, discusses the conflict between New Age shamanism and traditional shamanism; and Jack Norton, a Hupa, discusses the shamanic tradition in northwestern California as it appears to a Native Californian. Seven of the papers presented at the 1990 Conference on Shamanism at California State University, Hayward.
Copy 1 is typescript with corrections; copy 2 is Bean's ms. with ms. notes and corrections, 318 leaves.
Easy-to-read text and colorful illustrations and photos teach readers about Cahuilla history, traditions, and modern life. This book describes society and family structure, hunting and gathering methods, and ceremonies and rituals. Readers will learn about Cahuilla homes, clothing, and crafts such as pottery and baskets. A traditional myth is included, as are descriptions of famous Cahuilla leaders Chief Cabezon and Juan Antonio and American poet and novelist Helen Hunt Jackson. Wars, weapons, and contact with Europeans are discussed. Topics including European influence, assimilation, missionaries, the formation of reservations, and federal recognition are also addressed. In addition, modern Cahuilla culture and still-celebrated traditions including fiestas are introduced. Cahuilla homelands are illustrated with a detailed map of the United States. Bold glossary terms and an index accompany engaging text. This book is written and illustrated by Native Americans, providing authentic perspectives of the Cahuilla.
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"My name is Delfina Cuero. I was born in xamaca’ [Jamacha] about sixty-five years ago [about 1900]. My father’s name was Vincente Cuero, it means Charlie." "With simple elegance the story of a Kumeyaay woman from the San Diego region engulfs the reader, until we feel as though we are sitting at the feet of some great-aunt or grandmother as she tries to pass onto us something of worth from her life. As though her existence among us was not enough. Elders benefit us all. If we stop to listen we may be enriched beyond our wildest dreams. In this powerful and moving book, Florence Shipek makes available the memories and thoughts of a woman who remembered old ways and described the changing s...