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Keuangan Islam (syariah) telah menjadi fenomena global yang ditandai dengan semakin banyaknya lembaga keuangan Islam dan memberikan dampak positif bagi perkembangan keuangan di dunia yang mengedepankan nilai-nilai moral universal; keadilan, kejujuran, dan etika. Saat ini keuangan syariah telah mendunia. Ekonomi Syariah/ Keuangan Syariah bukanlah sesuatu yang asing lagi bagi kita, tapi barang berharga yang bernilai tinggi, telah menjamur, tumbuh dan berkembang dengan pesat hampir di setiap negara, baik di negara Muslim maupun non-Muslim. Di Indonesia, meskipun terlambat bila dibandingkan dengan negara tetangga, seperti Malaysia dan negara lainnya di Timur Tengah, keuangan syariah telah berkembang dengan pesat. Dalam catatan sejarah, dari tahun 1991 sampai dengan 2015, telah banyak berdiri berbagai lembaga keuangan syariah dan dikeluarkannya kebijakan ataupun peraturan yang mendukungnya
If Westerners know a single Islamic term, it is likely to be jihad, the Arabic word for "holy war." The image of Islam as an inherently aggressive and xenophobic religion has long prevailed in the West and can at times appear to be substantiated by current events. L. Carl Brown challenges this conventional wisdom with a fascinating historical overview of the relationship between religious and political life in the Muslim world ranging from Islam's early centuries to the present day. Religion and State examines the commonplace notion—held by both radical Muslim ideologues and various Western observers alike—that in Islam there is no separation between religion and politics. By placing thi...
Penting untuk memahami bahwa Ekonomi Syariah bukan hanya tentang larangan riba atau transaksi bebas bunga, tetapi juga mengenai distribusi kekayaan yang adil, perlindungan hak-hak individu, dan tanggung jawab sosial. Melalui pengenalan ini, pembaca diharapkan dapat melihat kontribusi Ekonomi Syariah dalam menciptakan ekosistem ekonomi yang lebih berkelanjutan dan inklusif. Dalam keperluan itulah, buku Pengenalam Ekonomi Syariah ini sengaja penulis hadirkan untuk pembaca. Tujuan buku ini adalah sebagai panduan bagi setiap orang yang ingin mempelajari dan memperdalam ilmu pengetahuan.
"As Professor Fazlur Rahman shows in the latest of a series of important contributions to Islamic intellectual history, the characteristic problems of the Muslim modernists—the adaptation to the needs of the contemporary situation of a holy book which draws its specific examples from the conditions of the seventh century and earlier—are by no means new. . . . In Professor Rahman's view the intellectual and therefore the social development of Islam has been impeded and distorted by two interrelated errors. The first was committed by those who, in reading the Koran, failed to recognize the differences between general principles and specific responses to 'concrete and particular historical ...
Expands and updates family law as it pertains to women with regard to marriage, divorce and inheritance throughout the Middle East.This second revised edition of John L. Esposito's landmark work expands and updates coverage of family law reforms -- marriage, divorce, and inheritance -- throughout the Middle East, North Africa, South and Southeast Asia. Copyright © Libri GmbH. All rights reserved.
First published in 2004. For the Muslim the foundation from which all discussion of government starts is the law of God, the sharī‘a. Theoretically pre-existing and eternal, it represents absolute good. It is prior to the community and the state.‘ Part of London Oriental Series, this volume’s concern wis with the political ideas of the period extending from the 2nd/8th century to the 11th/17th century and to the central lands of the caliphate, including Persia, and North Africa.
Originally published in 1958. This volume brings into focus an area of Islamic religio-philosophical thought to which relatively little attention has been paid by modern scholars of Muslim thought. The importance of the subject lies in the fact that it constitutes a central point at the confrontation of the traditional Islamic and Hellenic thought currents.
Islam is a burning topic in modern scholarship and contemporary world affairs. It is a subject poorly understood by Western observers, and in this book Professor Montgomery Watt takes a significant step towards its demystification. Montgomery Watt examines the crucial questions of traditional world-view and self-image which dominate the thinking of Muslims today. This traditional self-image causes them to perceive world events in a different perspective from Westerners – a fact not always appreciated by the foreign ministries of Western powers. Professor Watt presents a brilliant and critical analysis of the traditional Islamic self-image, showing how it distorts Western modernism and restricts Muslims to a peripheral role in world affairs. In a scholarly and incisive way, he traces this harmful image to its origins in the medieval period and then to the traumatic exposure of Muslims to the West in modern times. He argues that Muslim culture is suffering from a dangerous introspection, and in his closing chapters presents a constructive criticism of contemporary Islam, aimed at contributing to a truer, more realistic Islamic self-image for today. First published in 1988.
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Sejarah perkembangan kehidupan manusia tak seorangpun yang dapat hidup menyendiri, terpisah dari kelompok manusia lainnya, kecuali dalam keadaan terpaksa dan itupun hanyalah untuk sementara waktu. Manusia sebagai individu (perseorangan) mempunyai kehidupan jiwa yang menyendiri, namun manusia sebagai makhluk sosial tidak dapat dipisahkan dari masyarakat. Manusia lahir, hidup, berkembang dan meninggal dunia di dalam masyarakat juga. Dalam jaran agama Islam (al-Qur’an) mengajarkan tata susunan masyarakat dengan akhlak yang tinggi dan bermartabat. Masyarakat tersusun dari para individu, dan individu ini harus memiliki kepercayaan yang kuat yang berpokok pada rukun iman yang enam yang bernafaskan rukun hidup menurut Islam.