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Religion and European Philosophy: Key Thinkers from Kant to Žižek draws together a diverse group of scholars in theology, religious studies, and philosophy to discuss the role that religion plays among key figures in the European philosophical tradition. Designed for accessibility, each of the thirty-four chapters includes background information on the key thinker, an overview of the main themes, concepts, and concerns that occupy his or her attention, and a discussion of the religious and theological elements present in his or her thought, in light of contemporary issues. Given the scope of the volume, Religion and European Philosophy will be the go-to guide for understanding the religious and theological dimensions of European philosophy, for both students and established researchers alike.
Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rūzbihān Baqlī—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that contemporary understandings of human experience must come from a fuller, more open view of religious experience.
This collection brings together prominent thinkers from numerous disciplines to address the legacy of Gillian Rose for political theology today. Rose’s work is notorious for its eclectic range, difficult style, and iconoclastic defiance of the conventions of postmodern critical theory. The theologians, religious scholars, ethicists, and theorists in this collection discuss Rose’s relationship to such topics as the Frankfurt School, social theory, feminism, literature, law, Hegel, Kant, and psychoanalysis. They situate her work within the wider context of political theology, as it is understood in religious studies and continental philosophy. Though attentive to the theoretical issues raised by Rose’s work, these essays are also engage the role that work may play in political action today, examining issues such as refugee immigration in Europe, the rise of nationalism, and anticapitalist political organizing. The collection is a vital contribution to the rising body of literature on Rose and her importance to political philosophy, ethics, and theology, but it will also serve as an important orienting guide for readers new to Rose’s work and its demanding style.
We are living in an emerging technoculture. Machines and gadgets not only weave the fabric of daily life, but more importantly embody philosophical and religious values which shape the contemporary moral vision-a vision that is often at odds with Christian convictions. This book critically examines those values, and offers a framework for how Christian moral theology should be formed and lived-out within the emerging technoculture. Brent Waters argues that technology represents the principal cultural background against which contemporary Christian moral life is formed. Addressing contemporary ethical and religious issues, this book will be of particular interest to students and scholars exploring the ideas of Heidegger, Nietzsche, Grant, Arendt, and Borgmann.
For too long, scholars interested in panentheism have focused almost exclusively on Western approaches to the issue. This book offers the first in-depth study of a wide range of Indian paradigms of panentheism, both ancient and modern, and brings these paradigms into creative and constructive dialogue with Western traditions. This volume features original essays written by leading international scholars. The volume discusses a broad range of Indian panentheistic traditions, including the Upaniṣads, Bhedābheda Vedānta, Rāmānuja’s Viśiṣṭādvaita Vedānta, Yogācāra Buddhism, and the Ramakrishna-Vivekananda tradition. The chapters connect these traditions with Western panentheistic conceptions developed by thinkers such as Spinoza, Berkeley, Schopenhauer, Krause, Royce, Tononi and Koch, and Western process philosophers. Panentheism in Indian and Western Thought will be of interest to scholars and advanced students working in philosophy of religion, Indian philosophy, comparative philosophy, and comparative religion.
The French philosopher-mystic-activist Simone Weil (1909–1943) has drawn both passionate admiration and scornful dismissal since her early death and the posthumous publication of her writings. She has also provoked an extraordinary range of literary writing focused on not only her ideas but also her person: novels, nonfiction, and especially poetry. Given the challenges of Weil’s ethic of self-emptying attention, what accounts for her appeal, especially among women writers? This book tells the story of some of Weil’s most dedicated—and at points surprising—literary conversation partners, exploring why writers with varied political and religious commitments have found her thought an...
Christian theology has affirmed throughout its history that God is a "living" God. But what does it mean that God lives? Why does it matter? Does God live like us? If God does not live like us what is the difference between our living and God's living? These are the questions Adam Pryor addresses in The God Who Lives. The book considers "life" as a conceptual problem, examining how new studies about the emergence of life have critical implications for interpreting the religious symbol "God is living." In particular, Pryor suggests how absence and desire, what is termed "abstential desire," are critical principles of life for scientific and philosophical thinking today. He goes on to develop a constructive theological proposal in which the theological meaning of the symbol "God is living" is interpreted in terms of the insights garnered from the principle of abstential desire, concluding that God can be understood as akin to the role played by absence in living things. Life is an absent but effective whole in relation to the material parts of which it is comprised. God as living is a similarly effective absence in relation to the world.
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Features a mix of junior and senior scholars based in the Middle East, South-East Asia, Australia, North America, and Europe, Develops multidisciplinary approaches to history, including environmental studies, social anthropology, law, gender, political science, sociology, religious studies, and media studies Book jacket.
In this first full-length study of legal monism, Paul Gragl advocates for the revival of legal monism as a solution to normative conflicts between different bodies of law. Using comprehensive and inter-disciplinary arguments, this book defends the theory against dualism and pluralism.