You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This book explores the “Turkish paradox” – women’s lower representation in local politics than in parliament. By analyzing life stories of 200 female municipal councilors and party representatives, it offers a comprehensive assessment of what makes local politics in Turkey particularly inaccessible to women. It places women’s pathways within the cycles of exclusion, starting by political socialization, going through the candidate recruitment process and continuing after the election. The research presented here brings together gender studies and political sociology and offers novel applications of concepts including intersectionality and biographical availability. It covers all major political parties and diverse local configurations in Turkey, and reveals political strategies of women in conservative parties as well as the reasons behind the exceptionally high representation of women within the pro-Kurdish political parties. The book further sheds some light on the intricate relationship between women’s political activity and regime change in the context of democratic backsliding.
This book explores the “Turkish paradox” – women’s lower representation in local politics than in parliament. By analyzing life stories of 200 female municipal councilors and party representatives, it offers a comprehensive assessment of what makes local politics in Turkey particularly inaccessible to women. It places women’s pathways within the cycles of exclusion, starting by political socialization, going through the candidate recruitment process and continuing after the election. The research presented here brings together gender studies and political sociology and offers novel applications of concepts including intersectionality and biographical availability. It covers all major political parties and diverse local configurations in Turkey, and reveals political strategies of women in conservative parties as well as the reasons behind the exceptionally high representation of women within the pro-Kurdish political parties. The book further sheds some light on the intricate relationship between women’s political activity and regime change in the context of democratic backsliding.
This book explores the “Turkish paradox” – women’s lower representation in local politics than in parliament. By analyzing life stories of 200 female municipal councilors and party representatives, it offers a comprehensive assessment of what makes local politics in Turkey particularly inaccessible to women. It places women’s pathways within the cycles of exclusion, starting by political socialization, going through the candidate recruitment process and continuing after the election. The research presented here brings together gender studies and political sociology and offers novel applications of concepts including intersectionality and biographical availability. It covers all major political parties and diverse local configurations in Turkey, and reveals political strategies of women in conservative parties as well as the reasons behind the exceptionally high representation of women within the pro-Kurdish political parties. The book further sheds some light on the intricate relationship between women’s political activity and regime change in the context of democratic backsliding.
Kurds in Turkey: Ethnographies of Heterogeneous Experiences is the newest contribution to the bourgeoning Kurdish Studies literature. The edited volume unites eight junior scholars who offer ethnographic studies based on their latest research. The chapters are clustered around four main headings: women’s participation, paramilitary, space, and infrapolitics of resistance. Each heading assembles two chapters which are in dialog with each other and offer complementary and at times competing perspectives. All four headings correspond to the emerging domains of research in Kurdish studies. Authors share a micro-level focus and take extensive field work as the basis of their argument. In the wake of massive urban destructions and renewed warfare in the Kurdish region in Turkey, this volume also stakes a stance against the memoricide of the Kurdish municipal experience and cultural production.
This volume contends that young individuals across Europe relate to their country’s history in complex and often ambivalent ways. It pays attention to how both formal education and broader culture communicate ideas about the past, and how young people respond to these ideas. The studies collected in this volume show that such ideas about the past are central to the formation of the group identities of nations, social movements, or religious groups. Young people express received historical narratives in new, potentially subversive, ways. As young people tend to be more mobile and ready to interrogate their own roots than later generations, they selectively privilege certain aspects of their identities and their identification with their family or nation while neglecting others. This collection aims to correct the popular misperception that young people are indifferent towards history and prove instead that historical narratives are constitutive to their individual identities and their sense of belonging to something broader than themselves.
Representations of sexual difference (whether visual or textual) have become an area of much theoretical concern and investigation in recent feminist scholarship. Yet although a wide range of relevant evidence survives from the ancient Near East, it has been exceptional for those studying women in the ancient world to stray outside the traditional bounds of Greece and Rome. Women of Babylon is a much-needed historical/art historical study that investigates the concepts of femininity which prevailed in Assyro-Babylonian society. Zainab Bahrani's detailed analysis of how the culture of ancient Mesopotamia defined sexuality and gender roles both in, and through, representation is enhanced by a rich selection of visual material extending from 6500 BC - 1891 AD. Professor Bahrani also investigates the ways in which women of the ancient Near East have been perceived in classical scholarship up to the nineteenth century.
Denial of Violence seeks to decipher the roots of the denial by Turkish and Ottoman officials of acts of violence committed against Armenians. Based on a qualitative analysis of over 300 memoirs published in Turkey from 1789 to 2009, Fatma Müge Göçek analyzes denial as a multilayered process that starts with the advent of systematic modernity in the Ottoman Empire in 1789 and continues to this day in the Turkish Republic.
Amidst ongoing wars and insecurities, female fighters, politicians and activists of the Kurdish Freedom Movement are building a new political system that centres gender equality. Since the Rojava Revolution, the international focus has been especially on female fighters, a gaze that has often been essentialising and objectifying, brushing over a much more complex history of violence and resistance. Going beyond Orientalist tropes of the female freedom fighter, and the movement's own narrative of the 'free woman', Isabel Käser looks at personal trajectories and everyday processes of becoming a militant in this movement. Based on in-depth ethnographic research in Turkey and Iraqi Kurdistan, with women politicians, martyr mothers and female fighters, she looks at how norms around gender and sexuality have been rewritten and how new meanings and practices have been assigned to women in the quest for Kurdish self-determination. Her book complicates prevailing notions of gender and war and creates a more nuanced understanding of the everyday embodied epistemologies of violence, conflict and resistance.
In a 1996 car accident near the Turkish town of Susurluk, a radical-right militant was killed together with his second wife and a high-ranking member of the police. Sedat Bucak, a deputy and head of a Kurdish tribe survived. The testimonies on the passengers revealed that they were part of a "gang," composed of members of the security forces, politicians and radical-right militants. These data have prompted new perspectives on the comprehension of Turkish political life and the state coercion and civil violence which have dominated it for the past decades. They also shed new light on the country's ethnic relations, disclosing the link between ethnicity and violence, and at the same time, revealing the limits of ethnicity as the sole criterion of network-building or policy-making. This monograph explores the network-building process in Turkey. It puts into question "state-based" sociology. Bozarslan suggests that the reproduction of networks in the Middle East is dependent on the ability to expand and transfer the senses and mechanisms of solidarity from a narrow framework to wider power-structures.
An Argentine naval officer remorsefully admits that he killed thirty people during Argentina’s Dirty War. A member of General Augusto Pinochet’s intelligence service reveals on a television show that he took sadistic pleasure in the sexual torture of women in clandestine prisons. A Brazilian military officer draws on his own experiences to write a novel describing the military’s involvement in a massacre during the 1970s. The head of a police death squad refuses to become the scapegoat for apartheid-era violence in South Africa; he begins to name names and provide details of past atrocities to the Truth Commission. Focusing on these and other confessions to acts of authoritarian state ...