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Monastic Revival and Regional Identity in Early Normandy
Normandy transformed from military power base of pagan Norse invaders to Christian political entity. The rulers of Normany performed a complex juggling act: starting from a pagan Norse military power base round Rouen, they built an accepted political entity within the boundaries of the Christian state their ancestors had invaded.Successfully reconciling Viking, Frankish and Breton elements within their realm, the Norman rulers created "one people out of the various races", in the words of one eleventh-century writer. As part of that effort, they revivedand reformed the monasteries in the region, enlisting the aid of prestigious abbots from reform centres beyond Normandy. By the early elevent...
The Germanic Invasions
Explains how the barbarian invasions of the Huns, the Alans, and the Goths from the east; the Vandals, the Sueves, and the Burgundians from the west; the Franks and the Lombards from the north; and the Vikings, Saxons, Pits and the Scots from the northwest all brought about the fall of the Roman Empire and laid the foundation for modern Europe.
Norman Tradition and Transcultural Heritage
The Normans have long been recognised as one of the most dynamic forces within medieval western Europe. With a reputation for aggression and conquest, they rapidly expanded their powerbase from Normandy, and by the end of the twelfth century had established themselves in positions of strength from England to Sicily, Antioch to Dublin. Yet, despite this success recent scholarship has begun to question the ’Norman Achievement’ and look again at the degree to which a single Norman cultural identity existed across so diverse a territory. To explore this idea further, all the essays in this volume look at questions of Norman traditions in some of the peripheral Norman dominions. In response t...
Anglo-Norman Studies XXXV
The articles in this volume focus on aspects of the history of the duchy of Normandy. Their topics include arguments for a new approach to the history of early Normandy, Norman abbesses, and the proposition that Robert Curthose was effectively written out of the duchy's history.
The Bayeux Tapestry
The story of the Bayeux Tapestry, an embroidered strip of linen telling the story of the events starting in 1064 that led up to the Battle of Hastings and the Norman Conquest of England in 1066
The Laws of the Salian Franks
Following the collapse of the western Roman Empire, the Franks established in northern Gaul one of the most enduring of the Germanic barbarian kingdoms. They produced a legal code (which they called the Salic law) at approximately the same time that the Visigoths and Burgundians produced theirs, but the Frankish code is the least Romanized and most Germanic of the three. Unlike Roman law, this code does not emphasize marriage and the family, inheritance, gifts, and contracts; rather, Lex Salica is largely devoted to establishing fixed monetary or other penalties for a wide variety of damaging acts such as "killing women and children," "striking a man on the head so that the brain shows," or ...
Imagining the Sacred Past
In 911, the French king ceded land along the river Seine to Rollo the Viking, on condition that he convert to Christianity. This work advances our understanding of early Normandy and the Vikings' transformation from pagan raiders to Christian princes. It also sheds light on the intersection of religious tradition, identity, and power.
Writing History for the King
Writing History for the King is at once a reassessment of the reign of Henry II of England (1133–1189) and an original contribution to our understanding of the rise of vernacular historiography in the high Middle Ages. Charity Urbanski focuses on two dynastic histories commissioned by Henry: Wace’s Roman de Rou (c. 1160–1174) and Benoît de Sainte-Maure’s Chronique des ducs de Normandie (c. 1174–1189). In both cases, Henry adopted the new genre of vernacular historical writing in Old French verse in an effort to disseminate a royalist version of the past that would help secure a grip on power for himself and his children. Wace was the first to be commissioned, but in 1174 the king ...
Consorting with Saints
In this book, Megan McLaughlin explores the social and cultural significance of prayer for the dead in the West Frankish realm from the late eighth century through the end of the eleventh century. She argues that the primary function of funerary and commemorative rituals in the early middle ages was to sustain the dead as members of the Christian community on earth, and to link them symbolically with the community of saints in heaven.
The Cambridge Companion to the Age of William the Conqueror
Offers a comparative cultural history of north-western Europe in the crucial period of the eleventh century.
