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This is probably the oldest complete text you will have the opportunity to read. "The Golden Ass" is the only novel that has survived intact from the time of the Roman Empire. It was written by Lucius Apuleius in the 2nd century AD and tells the adventures and troubles faced by the protagonist, also named Lucius, who at a certain point in the story is transformed into a donkey and experiences extraordinary situations, including some of a sexual nature. As is common in many ancient texts, the main story is interrupted to include several short tales, the most famous of which is "Cupid and Psyche." "The Golden Ass" has been a source of inspiration for numerous classic writers such as Boccaccio, Cervantes, and Shakespeare, and is part of the renowned collection "1001 Books You Must Read Before You Die."
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This book traces the transmission and reception of one of the most influential novels in Western literature. The Golden Ass, the only ancient Roman novel to survive in its entirety, tells of a young man changed into an ass by magic and his bawdy adventures and narrow escapes before the goddess Isis changes him back again. Its centerpiece is the famous story of Cupid and Psyche. Julia Gaisser follows Apuleius' racy tale from antiquity through the sixteenth century, tracing its journey from roll to codex in fourth-century Rome, into the medieval library of Monte Cassino, into the hands of Italian humanists, into print, and, finally, over the Alps and into translation in Spanish, French, German...
The Golden Ass is a unique, entertaining, and thoroughly readable Latin novel - the only work of fiction in Latin to have survived in its entirety. It tells the story of Lucius, whose curiosity and fascination for sex and magic result in his transformation into an ass. After suffering a series of trials and humiliations, he is ultimately transformed back into human shape by the kindness of the Goddess Isis. This new translation is at once faithful to the meaning of the Latin, whilst reproducing all the exuberant gaiety of the original.
Written by an international group of scholars, this edited collection provides an overview of the Spanish picaresque from its origins in tales of lowborn adventurers to its importance for the modern novel, along with consideration of the debates that the picaresque has inspired.
Based on extensive archival research in Peru, Spain, and Italy, Making Medicines in Early Colonial Lima, Peru examines how apothecaries in Lima were trained, ran their businesses, traded medicinal products, prepared medicines, and found their place in society. In the book, Newson argues that apothecaries had the potential to be innovators in science, especially in the New World where they encountered new environments and diverse healing traditions. However, it shows that despite experimental tendencies among some apothecaries, they generally adhered to traditional humoral practices and imported materia medica from Spain rather than adopt native plants or exploit the region’s rich mineral resources. This adherence was not due to state regulation, but reflected the entrenchment of humoral beliefs in popular thought and their promotion by the Church and Inquisition.
An article pub. in 1952 on early foreign printers in Burgos mentioned the existence in that city’s archives of a 1556 document concerning the shop of the printer-bookseller, Juan de Junta, an Italian by birth, son of the famous Florentine publisher Filippo di Giunta. The document is a legal contract written in 1556 by the notary Pedro de Espinosa for the lease of the Junta bookstore and print-shop in Burgos and also contains “a very interesting inventory of everything which was in the shop in that year.” Few contemporary documents give us as much primary evidence for the kinds of materials a 16th-cent. Spanish bookstore contained as this document does, for it provides the titles of all the books in the stock, the number of copies of each title, the costs of the individual books, in most cases the format of the book, and, in many cases, the city of publication or the name of the publisher.
Lucid dreams is what we live as reality is not diffuse there is no limit but memory, Man needs to understand what symbolism is, because without this understanding he cannot delve into himself and look at himself, being himself a central symbol of the earthly, in a universe without scale and without time. It is our duty to discover our symbolic interiority, the purpose of this book is to bring to the reader different interpretations of logos, deities and religions whose symbolic expression had its genesis in architecture. Many of the Indo-European deities at their core were portrayed as abstract forms and numbers, in a quest to learn mathematics and geometries associated with 2 the universal. An example of this is the cult of Apollo who was worshiped in Delphi as a cube, or the God Minen Egypt, one of the oldest deities in the world, who represented for that ideology not only numbers, but also the first bricklayer rule, center of religions strongly rooted in the architectonic. On his arm was represented the Egyptian elbow, ruler or modulor on which the space to be made sacred was organized.