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Never translated before, 'Thoughts on Death and Immortality' was the first published work of Ludwig Feuerbach (1804-1872). The scandal created by portrayal of Christianity as an egoistic and inhumane religion cost the young Hegelian his job and, to some extent, his career. Joining philosophical argument to epigram, lyric, and satire, the work has three central arguments: first, a straightforward denial of the Christian belief in personal immortality; second, a plea for recognition of the inexhaustible quality of the only life we have; and third, a derisive assault on the posturings and hypocrisies of the professional theologians of nineteenth-century Germany.
Feuerbach’s departure from the traditional philosophy of Hegel opened the door for generations of radical philosophical thought. His philosophy has long been acknowledged as the influence for much of Marx’s early writings. Indeed, a great amount of the young Marx must remain unintelligible without reference to certain basic Feuerbachian texts. These selections, most of them previously untranslated, establish the thought of Feuerbach in an independent role. They explain his fundamental criticisms of the ‘old philosophy’ of Hegel, and advance his own humanistic thought, which finds its bases in life and sensuality. Feuerbach’s contemporaneity as an existentialist, humanist, and atheist is clearly presented, and the reader can readily grasp the liberating influence of this too-long neglected philosopher. Professor Zawar Hanfi has written an excellent introduction establishing Feuerbach’s environment, importance, and relevance and his translations surpass most previous Feuerbach translators.
A New 2023 translation into English from the original manuscript, with an introduction, glossary of Feuerbachian terminology and a timeline of his life and works. "The Essence of Religion" is a philosophical work published in 1841 that critiques the nature and origins of religious belief, arguing for a Darwinian-historical origin for religion, and a materialistic worldview. In this work, Feuerbach argues that religion is a product of human imagination and projection, and that its true essence can only be understood by examining the human mind and its relationship to the natural world. Schopenhauer and Nietzsche both take their satirical criticism about religion from Feuerbach, and every aspect of Marxism can be found here in Marx's favorite Philosopher. Feuerbach is a critical figure in the development of not merely Marxism, but Materialistic Humanism in general. Feuerbach is critical to understanding Marx. This is Volume VI in the 2023 The Complete Works of Ludwig Feuerbach by Newcomb Livraria Press
Principles Of The Philosophy Of The Future by Ludwig Andreas Feuerbach. Translated by Manfred Vogel
If forced to state Feuerbach’s philosophical genealogy, one would have to say that he was son of Hegel, father of Marx, and half-brother of Comte. In his own day he had many a celebratory and many a vilifier. His philosophy has received very little direct treatment in the English language. Feuerbach’s contribution was in his writings on religion and philosophy, each of them a manifesto to humanity, telling us that the desires of men can be satisfied here below. The object of this book, first published in 1941, is twofold. It is its intention to pay humble tribute to a little understood philosopher whose stature grows with the years, and in so doing perhaps to provide a key to the question of religion and personal immortality for those who reject philosophical idealism and a personal God.
This book, translated for the first time into English, presents the major statement of the philosophy of Ludwig Feuerbach. Here, in his most systematic work, Feuerbach's thought on religion and on the philosophy of nature achieves its full maturity. Central to the thought of Feuerbach is the concept that man not God is the creator, that divinities are representations of man's innermost feelings and ideas. Philosophy should turn from theology and speculative rationalism to sound factual anthropology. "My aim in these Lectures," writes Feuerbach, "is to transform friends of God into friends of man, believers into thinkers, worshippers into workers, candidates for the other world into students of this world, Christians, who on their own confession are half-animal and half-angel, into men--whole men."
On the philosophy of Hegel and Feuerbach, and the essence and tasks of philosophy.