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Harnecker offers a useful overview of the changing political map in Latin America, examining the trajectories of several progressive Latin American governments as they work to develop alternative models to capitalism.--Provided by publisher.
Bolivia witnessed a left-indigenous insurrectionary cycle between 2000 and 2005 that overthrew two neoliberal presidents and laid the foundation for Evo Morales’ successful bid to become the country’s first indigenous head of state in 2006. Building on the theoretical traditions of revolutionary Marxism and indigenous liberation, this book provides an analytical framework for understanding the fine-grained sociological and political nuances of twenty-first century Bolivian class-struggle, state-repression, and indigenous resistance, as well the deeply historical roots of today’s oppositional traditions. Drawing on extensive ethnographic fieldwork, including more than 80 in-depth interviews with social-movement and trade-union activists, Red October is a ground-breaking intervention in the study of contemporary Bolivia and the wider Latin American turn to the left over the last decade.
El Alto, Rebel City combines ethnography and political theory to explore the astonishing political power exercised by the indigenous citizens of El Alto, Bolivia in the past decade.
In the Andes, indigenous knowledge systems based on the relationships between different beings, both earthly and heavenly, animal and plant, have been central to the organization of knowledge since precolonial times. The legacies of colonialism and the continuance of indigenous cultures make the Andes a unique place from which to think about art and social change as ongoing, and as encompassing more than an exclusively human perspective. Beyond Human revises established readings of the avant-gardes in Peru and Bolivia as humanizing and historical. By presenting fresh readings of canonical authors like César Vallejo, José María Arguedas, and Magda Portal, and through analysis of newer artist-activists like Julieta Paredes, Mujeres Creando Comunidad, and Alejandra Dorado, Daly argues instead that avant-gardes complicate questions of agency and contribute to theoretical discussions on vital materialisms: the idea that life happens between animate and inanimate beings—human and non-human—and is made sensible through art. Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.
This volume presents a comprehensive examination of the work of René Zavaleta Mercado (1939-1984), the most notable Bolivian political thinker of the twentieth century. While Zavaleta did not live to see the triumph of the indigenous social movements that have made Bolivia famous in recent years, his writings influenced many of the activists and ideologues who made today's changes possible. This exploration of Zavaleta's work by Luis Tapia, a contemporary political analyst who has been a colleague of many of the central actors in today's government, presents a detailed panorama of Bolivian history that establishes the context of Zavaleta's analysis of the events of his time, from the revolutionary nationalist movement which took power in 1952 through the military dictatorships that followed it from 1964 onwards to the popular protests that eventually defeated the dictatorship and restored democratic government in 1982. The book will be necessary reading for anyone who wants to understand the decades of history and the ideological currents that laid the groundwork for the rise to power of the neo-indigenists lead by Evo Morales in the twenty-first century.
Uprisings by indigenous peoples of Ecuador and Bolivia between 1990 and 2005 overthrew the five-hundred-year-old racial and class order inherited from the Spanish Empire. It started in Ecuador with the Great Indigenous Uprising, which was fought for cultural and economic rights. A few years later massive indigenous mobilizations began in Bolivia, culminating in 2005 with the election of Evo Morales, the first indigenous president. Jeffrey M. Paige, an internationally recognized authority on the sociology of revolutionary movements, interviewed forty-five indigenous leaders who were actively involved in the uprisings. The leaders recount how peaceful protest and electoral democracy paved the ...
This clearly written and comprehensive text examines the uprising of politically and economically marginalized groups in Latin American societies. Specialists in a broad range of disciplines present original research from a variety of case studies in a student-friendly format. Part introductions help students contextualize the essays, highlighting social movement origins, strategies, and outcomes. Thematic sections address historical context, political economy, community-building and consciousness, ethnicity and race, gender, movement strategies, and transnational organizing, making this book useful to anyone studying the wide range of social movements in Latin America.
Provides a detailed treatment of an important topic that has received no scholarly attention: the surprising transformation of indigenous peoples' movements into viable political parties in the 1990s in four Latin American countries (Bolivia, Colombia, Ecuador, Venezuela) and their failure to succeed in two others (Argentina, Peru). The parties studied are crucial components of major trends in the region. By providing to voters clear programs for governing, and reaching out in particular to under-represented social groups, they have enhanced the quality of democracy and representative government. Based on extensive original research and detailed historical case studies, the book links historical institutional analysis and social movement theory to a study of the political systems in which the new ethnic cleavages emerged. The book concludes with a discussion of the implications for democracy of the emergence of this phenomenon in the context of declining public support for parties.
National Colors analyzes the politics and practices of official ethnoracial classification in the censuses of nineteen Latin American countries over nearly two centuries. It shows that, in addition to domestic politics, the ways that states classify their citizens are strongly influenced by shifting international criteria for how to construct modern nations and promote national development.
This book investigates decolonization as a local process and its connections to international relations, introducing "internal colonialism" as a crucial analytical category for internationalists. Using Bolivia as a case study, the author argues that the reshaping of colonialism and its resistance domestically is also reflected and reproduced abroad by political actors, be they the governments or indigenous movements. By problematizing postcolonial debate concerning the constitution/reproduction of colonial logics in International Relations, the book proposes a return to the local to show how power relations are exercised concretely by the protagonists of political process. Such dynamics reveal the interrelationship between the local and the international, especially, in which the latter represents a necessary dimension to both reinforce colonialism and oppose colonial logics. Of interest to scholars and students of IR, Latin American and Andean Studies, this book will also appeal to those working in the fields of area studies, anthropology, indigenous politics, comparative politics, decolonization and political ecology.