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It's official: Dads need a rebrand. The Father Hood celebrates the rapidly-growing tribe of hands-on dads who are discovering that fatherhood is the making of them. "The most important thing about being a dad is to be an example." Mark Wahlberg Welcome to The Father Hood. Where we celebrate the growing tribe of hands-on dads who are discovering that becoming a father is the greatest opportunity a man can have to be better than he's ever been before; stronger, wiser and more compassionate. But there is no instruction manual or benchmark for modern dads aside from one golden rule: keep showing up. With a mix of celebrity interviews - from Hugh Jackman, David Beckham, Osher Gunsberg and many more - as well as quotes and stats that capture the rise of the hands-on dad, The Father Hood is the guide to helping modern dads thrive and survive in the only job that really counts.
Preliminary Material -- Chapter One: Introduction -- Chapter Two: Analysis of Mark 13 -- Chapter Three: Jesus and The Temple -- Chapter Four: The Fall of Jerusalem as A Political Event in Luke-Acts -- Chapter Five: The Fall of Jerusalem and Eschatology -- Bibliography -- Index Auctorum -- Index Locorum.
The four canticles of Luke's birth story--the Magnificat, Benedictus, Gloria in excelsis, and Nunc dimittis--are taken to be integral components of the narrative and a sustained lyrical prelude to the author's two-volume historical work. Each composition is analyzed in three steps: proximate context; text; and macrocontext, the last displaying, in each case, a graded contribution to the cumulative preview of Luke's overall argument that the songs constitute. The summary impression made by this argument is of the author's decisive role in the creation of these passages, of which--save, perhaps, for the Benedictus--his is the originating hand.
A highly acclaimed professor of literature offers a theological reading of Luke in this addition to the Brazos Theological Commentary on the Bible.
In contemporary Western culture, the word "fetus" introduces either a political subject or a literal, medicalized entity. Neither of these frameworks does justice to the vast array of religious literature and oral traditions from cultures around the world in which the fetus emerges as a powerful symbol or metaphor. This volume presents essays that explore the depiction of the fetus in the world's major religious traditions, finding some striking commonalities as well as intriguing differences. Among the themes that emerge is the tendency to conceive of the fetus as somehow independent of the mother's body — as in the case of the Buddha, who is described as inhabiting a palace while gestating in the womb. On the other hand, the fetus can also symbolically represent profound human needs and emotions, such as the universal experience of vulnerability. The authors note how the advent of the fetal sonogram has transformed how people everywhere imagine the unborn today, giving rise to a narrow range of decidedly literal questions about personhood, gender, and disability.
An outline of the man Jesus as a historical person.
While scholars of antiquity have long spoken of didactic hymns, no single volume has defined or explored this phenomenon across cultural boundaries in antiquity. In this monograph Matthew E. Gordley provides a broad definition of didactic hymnody and examines how didactic hymns functioned at the intersection of historical circumstances and the needs of a given community to perceive itself and its place in the cosmos and to respond accordingly. Comparing the use of didactic hymnody in a variety of traditions, this study illuminates the multifaceted ways that ancient hymns and psalms contributed to processes of communal formation among the human audiences that participated in the praise either as hearers or active participants. The author finds that in Greek, Roman, Jewish, and Christian contexts, many hymns and prayers served a didactic role fostering the ongoing development of a sense of identity within particular communities.
Scholarly discussion concerning Elijah in Luke is affected mainly by the detection of the many allusions to Elijah in connection with Jesus and, at the same time, by noting the absence of some associations of Elijah with John the Baptist familiar from the Gospel according to Mark. This twofold observation has brought many scholars to rethink whether or not Luke continues to present John as the Elijah who was to come. In Luke's perspective, John is the Elijah promised by Malachi acting «in the spirit and power» of the Elijah of old. Luke, furthermore, agrees with Malachi that the promised messenger prepares for «the Lord». These and several other claims concerning the theme are proposed to the reader as the fruit both of the scholarly discussion and of an analysis of the appropriate Lucan texts in this monograph.
Does God, in fact, always show love toward those who love him and faithfully serve him? Even apart from the fact that God punishes those who clearly deserve his wrath, and even apart from his hostility to Israel's enemies, what do we do with the not insignificant number of passages in the Old Testament/Hebrew Bible where it could be said that he turns against his own people or members of that people, attacking them without cause, or at least with excessive violence? Professor James Crenshaw, perhaps more than any other single scholar of this generation, has led the way into discussion of this pivotal matter, and the essays included in this volume are based on or react to his seminal contributions to the topic.
In spite of the amount of literature on the relationship between the Dead Sea Scrolls and the New Testament, no consensus among the scholars has emerged as yet on how to explain both the similarities and the differences among the two corpora of religious writings. This volume contains a revised form of the contributions to an “experts meeting” held at the Catholic University of Leuven on December 2007 dedicated to explore the relationship among the two corpora and to understand both the commonalities and the differences between the two corpora from the perspective of the common ground from which both corpora have developed: the Hebrew Bible.