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The Genre, Composition, and Hermeneutics of the Epistle of James
James reflects both features of Hellenistic paraenesis and wisdom instruction, but its contents owe more to the latter. The work can be seen as a countercultural wisdom instruction containing various aphorisms, aiming to challenge the hearers' worldview and to reorient them to the values acceptable to God. The concern of perfection comes at the prologue and the epilogue, which forms the framework from which James is to be understood. The units 2:8-13, 3:13-18, and 4:11-12, which link the seemingly unrelated adjacent sections together, reflect similar arguments. The perfect law of liberty and the wisdom from above, and ultimately God the Lawgiver and the Judge, are the yardsticks by which one's speech and actions have to be measured and judged (1:19-25). The preeminent concern of our author is the importance of the perfect law with its fulfillment bringing about perfection, freeing one from the power of evil desire.
James
Criminals in Hong Kong and China are often superstitiously religious. Ironically, both they and police officers worship the same folk god, Guan Gong, who represents righteousness! But their religiosity has no moral consequences – what both groups are seeking is protection from their opponents. Unfortunately, some Asian Christians have a similar model of religiosity. They want God’s protection and blessings, but they do not want God to affect how they live. James will have none of this. He is convinced that our devotion to God must be reflected in the way we live, and so he writes a letter that is full of sound, practical advice. He exhorts us to control our tongues, he speaks against gre...
Purity and Worldview in the Epistle of James
Arguing against restricting the meaning of purity language to the individual moral sphere (as many commentaries do), the central argument of Purity and Worldview in the Epistle of James is that purity language both articulates and constructs the worldview in James's epistle. Lockett offers a taxonomy of purity language, applied as a heuristic guide to understand the function of purity and pollution in the epistle. Through this analysis the study concludes that James is not calling for sectarian separation, but rather demonstrates a degree of cultural accommodation while calling forth specific socio-cultural boundaries between the readers and the world.
Paul's Understanding of the Church's Mission
This book engages in a careful study of Pauls letters to determine if the apostle expected the communities to which he wrote to engage in missionary activity. It helpfully summarizes the discussion on this debated issue, judiciously handling contested texts and provides a way forward in addressing this critical question. While admitting that Paul rarely explicitly commands the communities he founded to evangelize, Plummer amasses significant incidental data to provide a convincing case that Paul did indeed expect his churches to engage in mission activity. Throughout the study, Plummer progressively builds a theological basis for the churchs mission that is both distinctively Pauline and compelling.
Apocalypticism in the Synoptic Sayings Source
Back cover: Recently reconstructed by scholars, Q is one of the New Testament's earliest source documents. Olegs Andrejevs performs a new literary-critical, narrative, and philological analysis of a number of Q passages, supplementing it with recent advances made in the study of Jewish apocalyptic literature
James
Richard Bauckham explores the historical and literary contexts of the Epistle of James, discussing the significance of James as the brother of Jesus and leader of the early Jerusalem church. He gives special attention to the aphorisms which encapsulate James' wisdom, and to the way that James' teaching closely resembles that of Jesus.
An Introduction to the Catholic Epistles
This book introduces the Epistles and discusses the different interpretive approaches which have been used to gain a clearer understanding of them. An introductory chapter defines the Epistles and describes the history of their canonization, following chapters are devoted to each of the texts with each chapter including: 1) historical-cultural background; 2) the social-scientific context; 3) social-rhetorical purposes; 4) narrative discourse; 5) postcolonial and 6) feminist insights; and finally 7) theological perspectives. At the end of each chapter there are suggestions for further reading and a list of reflection questions. Several chapters include a section or two considering a particular interpretive issue especially relevant to the particular text. After taking up each text, Lockett considers again whether the Epistles are a unified whole or to be heard as individual voices. Here the book interacts with some of the ideas of Rob Wall and David Nienhuis regarding the various thematic/theological connections running through the texts. A final chapter takes up the relationship between the Pauline Epistles and the Catholic Epistles within the New Testament.
Qumran Wisdom and the New Testament
When taken together the diverse writings found at Qumran and in the New Testament demonstrate participation in a common wisdom worldview.
Studies in Matthew's Gospel
These Studies in Matthew’s Gospel by Wim J.C. Weren are the result of scholarly work carried out using recent methods in Biblical exegesis such as structural analysis, text semantics and intertextuality. Part One presents a new proposal regarding the macrostructure of Matthew’s Gospel and discusses meanings of textual units from this Gospel on the basis of synchronic research. In Part Two, intertextual theories are described and practical tools are developed that enable us to identify various types of relations between texts from Matthew’s Gospel and co-generic or co-thematic textual units from the Hebrew Bible, the Septuagint and early Jewish and early Christian writings. Part Three answers the question to what extent the ways in which the disciples are portrayed in Matthew is related to ‘real’ groups in the Matthean communities. The three successive steps are deliberately chosen and are in a complementary relationship to each other.
Radical Philosophy of Life
The Sermon on the Mount never ceases to challenge readers in every generation. New methods and new insights into new surroundings have to be applied to the most influential speech ever given. In this study, Ernst Baasland takes a fresh look at the history of research done on it, both on its broad influence and on the variety of interpretations. The historical questions are seen from new perspectives. Is orality the key to a better understanding? To what extent can we reconstruct a pre-text and the question of authenticity be answered? These questions are seen through historiographical lenses. The author argues in favour of a universal addressee and maintains that the speech contains radical philosophical thinking. The first audience consisted of Jews, and the religiously based understanding of life is conceived within Judaism. However, its ethics of wisdom is developed in a Hellenistic setting and provides a radical philosophy of life.
