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In Poetic Autonomy in Ancient Rome, Luke Roman offers a major new approach to the study of ancient Roman poetry. A key term in the modern interpretation of art and literature, 'aesthetic autonomy' refers to the idea that the work of art belongs to a realm of its own, separate from ordinary activities and detached from quotidian interests. While scholars have often insisted that aesthetic autonomy is an exclusively modern concept and cannot be applied to other historical periods, the book argues that poets in ancient Rome employed a 'rhetoric of autonomy' to define their position within Roman society and establish the distinctive value of their work. This study of the Roman rhetoric of poetic autonomy includes an examination of poetic self-representation in first-person genres from the late republic to the early empire. Looking closely at the works of Lucilius, Catullus, Propertius, Horace, Virgil, Tibullus, Ovid, Statius, Martial, and Juvenal, Poetic Autonomy in Ancient Rome affords fresh insight into ancient literary texts and reinvigorates the dialogue between ancient and modern aesthetics.
Luke's Gospel provides a comprehensive and schematic reading of Luke's Gospel, one of the most important books detailing the life and works of Christ, in six main parts. Knight introduces the Gospel and the narrative theory on which the Gospel rests. He offers a detailed, chapter-by-chapter exposition of the Gospel and also alternative perspectives, such as feminism and deconstruction. He considers the principal motifs of the Gospel, particularly the theme of the temple, which has been previously overlooked in Luke scholarship, arguing that Jesus pronounces the present temple forsaken by God to introduce himself as the cornerstone of the eschatological temple. Finally, he examines earlier readings of Luke's Gospel. Jonathan Knight presents an accessible and jargon-free introduction to the Gospel and makes a valuable addition to the New Testament Readings series.
Aperture Alike began when the author first walked into a rock-climbing gym, and soon after, a community, more than a decade ago. A community held up by friends, mentors, and unlikely prophets of the steep, which quickly presented a fantastic, intoxicating path; a lifestyle without equal. While the sensational, rugged, and itinerant chapters - from high peaks to depraved inner landscapes – of the outdoor life came together, one facet soon became clear. The inner journeys of those friends, mentors, and homely prophets far exceeded any outward feat of will. Aperture Alike attempts to shine light into the deeper realities, the inner character swings and the unplanned arcs of those who have both devoted themselves to an outside craft, and to defining themselves apart from it. Aperture Alike is a collection of short stories about community, about people pursuing their own immutably holy center point, in the midst of a life defined by trials and tribulation.
This study presents a coherent interpretation of the Malta episode by arguing that Acts 28:1-10 narrates a theoxeny, that is, an account of unknowing hospitality to a god which results in the establishment of a fictive kinship relationship between the Maltese barbarians and Paul and his God. In light of the connection between hospitality and piety to the gods in the ancient Mediterranean, Luke ends his second volume in this manner to portray Gentile hospitality as the appropriate response to Paul’s message of God’s salvation -- a response that portrays them as hospitable exemplars within the Lukan narrative and contrasts them with the Roman Jews who reject Paul and his message.
Luke: The Perennial Spirituality studies Luke-Acts with a view towards identifying both the spirituality that Luke taught his community and the creative interpretations in spirituality for us today. Luke is presented as a great spiritual theologian. Dr. Doohan roots his synthesis in constant contact with scripture but also in light of the best commentators available. He deals with many of the usual questions of biblical theology but examines them from the point of view of spirituality. This book is original insofar as it deals with the spirituality of Luke-Acts as a whole rather than spiritual themes. It also presents Luke himself as a source and challenge to faith in his life, interests, attitudes, traditions, skill in interpretation, wide interests, and cultural adaptations of the message.
Following his seminal analysis of Luke, Jesus, Politics and Society: A Study of Luke's Gospel, Richard J. Cassidy explicates the startling social and political contents of the Acts of the Apostles. Treating themes of fundamental importance to the life of the church today, Society and Politics in the Acts of the Apostles will be required reading for any serious student of the New Testament.
Giovanni Pontano, the dominant literary figure of quattrocento Naples, wrote two brilliantly original poetical cycles. On Married Love is the first sustained exploration of married love in first-person poetry. Eridanus combines familiar motifs of courtly love with an allusive matrix of classical elegy and Pontano's distinctive vision.
Essays in this collection explore the complex relationship between text and orality in colonial situations of antiquity from Homer, Plato, and Mithras to the Hebrew and Christian scriptures and rabbinic tradition. Orality could be a deliberate decision by highly literate people who chose not to put certain things in writing, either to exercise control over the tradition or to preserve the secrecy of ritual performance. Exploring both theoretical issues and historical questions, the book demonstrates the role of text as a form of imperial control over against oral tradition as a means of resistance by the marginalized peasantry or marginalized elite of Israel and the early Church. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)
V. George Shillington introduces readers to the text, texture and context of Luke-Acts in this tried and tested introduction, now in its second edition. Using various approaches currently practiced by biblical scholars Shillington outlines the methods of biblical interpretation and then shows how they might be applied to the texts in question. Through historical criticism Shillington looks at and explains questions of authorship, the time and setting of the composition, sources and historical background. Taking a social-science approach he examines the society and culture of the time. Literary readings include narrative, socio-rhetorical, and audience-response approaches, while a theological reading asks how the literary texture and themes of Luke-Acts shape the convictions of Christian communities, past and present. Incorporating modern approaches in the field, Shillington looks at postcolonial and feminist criticism and how they have changed our understanding of these books. Each chapter concludes with a list of further relevant resources, and pertinent review questions. The text is accompanied by charts and diagrams to illustrate key points of language and structure.
No longer can Acts be seen as a simple apologia that articulates Christianity's harmlessness vis-à-vis Rome. Rather, in its attempt to form communities that witness to God's apocalypse, author Kavin Rowe argues that Luke's second volume is a highly charged and theologically sophisticated political document. Luke aims at nothing less than the construction of a new culture - a total pattern of life - that inherently runs counter to the constitutive aspects of Graeco-Roman society.