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In this major revision of the Borzoi Book Dictatorship in Spanish America, editor Hugh Hamill has presented conflicting interpretations of caudillismo in twenty-seven essays written by an international group of historians, anthropologists, sociologists, political scientists, journalists, and caudillos themselves. The selections represent revisionists, apologists, enemies, and even a victim of caudillos. The personalities discussed include the Mexican priest Miguel Hidalgo, the Argentinian gaucho Facundo Quiroga, the Guatemalan Rafael Carrera, the Colombian Rafael Núñez, Mexico’s Porfirio Díaz, the Somoza family of Nicaragua, the Dominican "Benefactor" Rafael Trujillo, the Argentinians Juan Perón and his wife Evita, Paraguay’s Alfredo Stroessner - called "The Tyrannosaur," Chile’s Augusto Pinochet, and Cuba’s Fidel Castro.
The Founding Fathers are often revered as American saints; here are the stories of those Founders who were schemers and scoundrels, vying for their own interests ahead of the nation’s. We now have a clear-eyed understanding of Founding Fathers such as George Washington, Benjamin Franklin, Thomas Jefferson, and Alexander Hamilton; even so, they are often considered American saints, revered for their wisdom and self-sacrificing service to the nation. However, within the Founding Generation lurked many unscrupulous figures—men who violated the era’s expectation of public virtue and advanced their own interests at the expense of others. They were turncoats and traitors, opportunists and co...
Each of these essays illuminates an important dimension of the complex array of Black male experiences as workers, artists, warriors, and leaders. The essays describe the expectations and demands to struggle, to resist, and facilitate the survival of African American culture and community. Black manhood was shaped not only in relation to Black womanhood, but was variously nurtured and challenged, honed and transformed against a backdrop of white male power and domination, and the relentless expectations and demands on them to struggle, resist, and to facilitate the survival of African-American culture and community.
The seventeenth-century Mexican poet, playwright and nun, Sor Juana Inés de la Cruz, is best known for her secular works, most notably her damning indictment of male double standards, Hombres necios (Stupid Men). However, her autos sacramentales (allegorical one-act plays on the Eucharist) have received little attention, and have only been discussed individually and out of sequence. By examining them as a collection, in their original order, their meaning and importance are revealed. The autos combine Christian and classical ‘pagan’ imagery from the ‘Old World’ with the conquest and conversion of the ‘New World’. As the plays progress, the mystery of Christ’s ‘greatest gift’ to mankind is deciphered and is mirrored in Spain’s gift of the True Faith to the indigenous Mexicans. Sor Juana’s own image is also situated within this baroque landscape: presented as a triumph of Spanish imperialism, an exotic muse between two worlds.
This study uses the participation of free colored men, whether mulatos, pardos, or morenos (i.e., Afro-Spaniards, Afro-Indians, or "pure blacks"), in New Spain's militias as a prism for examining race relations, racial identity, racial categorization, and issues of social mobility for racially stigmatized groups in colonial Mexico. By 1793, nearly 10 percent of New Spain's population was made up of people who could trace some African ancestrypeople subject to more legal disabilities and social discrimination than mestizos, who in turn fell below white creoles, who in turn fell below the Spanish-born, in the stratified and caste-like society of colonial Spanish America. The originality of t...
Drug wars, NAFTA, presidential politics, and heightened attention to Mexican immigration are just some of the recent issues that are freshly interpreted in this updated survey of Mexican-U.S. relations. The fourth edition has been completely revised and offers a lively, engaging, and up-to-date analysis of historical patterns of change and continuity as well as contemporary issues. Ranging from Mexican antiquity and the arrival of the Spanish and British to the present-day administrations of Felipe Caldern and Barack Obama, historians Dirk Raat and Michael Brescia evaluate the political, economic, and cultural trends and events that have shaped the ways that Mexicans and Americans have regarded each other over the centuries. Raat and Brescia pay special attention to the factors that have subordinated Mexico not only to "the colossus of the North" but to many other players in the global economy. They also provide a unique look at the cultural dynamics of Gran Chichimeca or Mexamerica, the borderlands where the two countries share a common history. The bibliographical essay has been revised to reflect current research and scholarship.
Lively and accessible, America and the World draws on the most recent scholarship to provide a historical introduction to one of today's vital and misunderstood issues.
Corporatism is the third great ideolgy of modern social and political organization and it is one of the main organizing concepts used in comparative political analysis. This study traces corporatism in history, analyzes its modern practice and shows the rise of corporatism in the US.
First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.