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"[Davidman's] rich ethnographic observations and lucid prose illuminate two of the more important aspects of modern religion generally: the changing role of women and the resurgence of traditional faith."—Robert Wuthnow, author of Meaning and Moral Order
Lynn Davidman offers an in-depth study of defectors from Orthodox Judaism, showing how they negotiate the difficult passage away from their families and communities and reconstruct their identities in new social contexts.
This work evaluates the development of feminist scholarship within Jewish studies. Scholars in biblical studies, rabbinics, theology, history, anthropology, philosophy and film studies assess the state of knowledge about women in these fields and how they have affected the mainstream.
"Lynn Davidman has written a courageous and important book about the impact of losing one's mother at an early age. Courageous because this is painful material--no one who reads it can help but recall their own mother's passing, even if not at an early age--and important because it seems there are few, if any, other books like it."—Virginia Olesen, University of California, San Francisco "This is an interesting, important, well-written book on a profoundly moving subject."—Barbara Katz Rothman, author of Genetic Maps and Human Imaginations "This is an important contribution to our understanding of the social construction of personal loss. It's an absorbing read and a vivid, often poignan...
Examining the wide range of feminist research methods, Shulamit Reinharz explains the relationship between feminism and methodology, and challenges existing stereotypes. Concluding that there is no one correct feminist method, but rather a variety of perspectives, Reinharz argues that this diversity of methods has been of great value to feminist scholarship. With an extensive bibliography cataloguing the important work accomplished over the last two decades, Feminist Methods in Social Research is an essential resource for students of sociology and women's studies.
Religion's Power investigates the power dynamics in religious rituals, discourse, institutions, identities, and politics, paying special attention to gender, sexuality, and race.
Personal Knowledge and Beyond" seeks to foster a cross-disciplinary rethinking of ethnography's possibilities and limits for the study of religions. It provides an overview of recent debates while also pushing them in new directions
Explores the factors that make for a meaningful life.
Based on the analysis of 52 conversion narratives to various religious groups, A New Model of Religious Conversion utilizes case studies for comparison of converts' backgrounds, network influence, and conversion narratives. The author convincingly illustrates a "fit" between the converts' background and the religion they convert to, such as between disorganized family backgrounds and highly structured religions. Conversely, those from highly structured backgrounds often convert to more "open" groups. The book also makes it clear that not all conversions are influenced by networks or align themselves with a social constructivist view of a conversion as an "account." Taking converts' trajectories seriously, the author makes a strong case for the application of biographical sociology to the study of conversion and (American) sociology overall.
Methodology in Religious Studies assesses the impact of women's studies on the various methods employed in studying religion. Since its inception in the 1860s, the study of religion as an academic discipline has evolved over time, ranging from the classically historical to the boldly hermeneutical. The women's studies movement has, since the 1980s, become part and parcel of the intellectual landscape of our times, and the study of religion has become increasingly influenced by it. What are the implications of this new development for the methodology of religious studies? Leading practitioners of psychological, theological, sociological, anthropological, phenomenological, historical, and hermeneutic approaches examine the mutually enriching interface between religious studies and women's studies, as they explore the broader issue of the interaction between method and the nature of the subject itself.