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Encyclopedia of Evangelicalism
In this completely revised and expanded edition of the Encyclopedia of Evangelicalism, Randall Balmer gives readers the most comprehensive resource about evangelicalism available anywhere. With over 3,000 separate entries, the Encyclopedia of Evangelicalism covers historical and contemporary theologians, preachers, laity, cultural figures, musicians, televangelists, movements, organizations, denominations, folkways, theological terms, events, and much more--all penned in Balmer's engaging style. Students, scholars, journalists, and laypersons will all benefit from Balmer's insights.
1 & 2 Kings
Violence on the streets. Military expansion. Consumerism. Policies exploiting people and natural resources. Harassment and abuse: 1 & 2 Kings could hardly be more relevant. In the thirty-fourth volume of the Believers Church Bible Commentary series, Old Testament scholar Lynn Jost claims 1 & 2 Kings were written to form a community that would embrace the Ten Commandments and the Great Shema and would champion righteousness and compassion. Jost traces the characteristics of royal justice, with its systems of excess and indulgence, as well as the court intrigue, succession politics, interfamily rivalries, and prophetic judgment that mark the books. Through it all, Israel remains in a covenant ...
Bloodshed by King Manasseh, Assyrians and Priestly Scribes
King Manasseh of Judah is one of the most intriguing characters in the Bible. 2 Kings presents him as the wickedest of monarchs. In 2Kgs 24:3–4, he is accused of having provoked God to destroy Judah on account of the innocent blood he had shed in Jerusalem (cf. 2Kgs 21:16). In his study Krzysztof Kinowski investigates this accusation, viewing it against the biblical and ancient Near East backgrounds, and casts a new light upon Manasseh's role in the fall of Jerusalem. The mention of bloodshed in this affair appears to be the outcome of a process of scapegoating of Manasseh, ongoing in 2 Kings and reflecting both the legal and the cultic paradigms governing the biblical historiography. The link between Manasseh's bloodshed and the destruction of Judah on account of the cultic land's blood-defilement points towards a group of priestly scribes involved in the production of the 2Kgs 21 and 24 narratives. This assumption lies behind the scholarly discussion about the Priestly-like strata and priestly touches in the Books of Kings.
Hebrews
What constitutes a faithful life? At its most basic level, the New Testament book of Hebrews considers this essential question and pleads with its audience to find in faithful living the rest that Christ offers. The book begins with a poetic reflection on the one who lived the most faithful of lives—Jesus—and concludes with words of exhortation to go and do likewise. In the 37th volume in the Believers Church Bible Commentary series, scholars Debra J. Bucher and Estella Horning examine at great length one important aspect of Hebrews: Jesus as the “new covenant” and the “once for all,” better sacrifice who replaces the daily and yearly sacrifices offered in the temple in Jerusalem...
New Testament Theology
New Testament theology ought to be both descriptive and constructive-this is the argument of New Testament Theology: Extending the Table. According to Isaak, New Testament theology is descriptive in that it deals with the accounts that people narrate of their experience with Yahweh, the God of Israel, in the light of Easter. It is constructive in that it joins the diverse testimonies of the New Testament writers into a textured and thick space within which contemporary followers of Jesus continue to be shaped by the ancient yet living Spirit of God. Isaak's approach is historical, thematic, and theological in orientation. It explores the conversation taking place "around the table," where the writers of the NT share their guiding vision of God's saving work among them, and their passion for the Christian church engaged in God's mission. The differing perspectives of the New Testament authors are held together without reduction, forming a deep and rich space within which ongoing community reflection and praxis can take place.
1 & 2 Chronicles
Purity, worship, obedience, and hope: 1 & 2 Chronicles called the early Hebrew people to faithful practice of these things, and they issue the same call to readers today. As August H. Konkel writes in the 30th commentary in the Believers Church Bible Commentary series, the Chronicler provided a unifying vision of the community’s rich traditions in an era of despondency and apathy. Exile had robbed the people of Israel of their wealth, and their return to the land of Judah had created resentment with the surrounding peoples. Struggling to maintain their faith amid intense social pressures, the Hebrew people needed to look to their past for lessons for the present. As two of the most overloo...
Canadian Prairie Mennonite Ministers' Use of Scripture
A chance discovery of a log book of sermons by grand-uncle and Evangelical Mennonite Mission Conference minister Cornelius G. Stoesz led Donald Stoesz on a fifteen-year odyssey in which he identified four hundred and fifty-seven Scripture texts used by seventeen Mennonite ministers in Canada over the course of one hundred years (1874-1977). The extensive, yet selective, use of the Lutheran lectionary by these ministers illuminates an aspect of Mennonite church life that has seldom been recognized. Known as the Anweisung der Lieder and located at the front of the German-language hymnbook (Gesangbuch), this lectionary was in use by Mennonite congregations in the 18th and 19th centuries in Prussia and Russia. Stoesz details Scripture usage and arranges sermon texts according to method of selection and topic. Included in this analysis are biographies of three pastors and several translated sermons from 1 Peter.
