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"What goes around, comes around." Truer words were never spoken, as evidenced by the complex interactions and fates of the characters in "The Turn of The Karmic Wheel." When the residents of Raleigh begin to hear music and voices that aren't "there," and to receive frightening messages from no discernable source, it soon becomes apparent that changes must - and will - be made: to their everyday lives, to their relationships, to their bodies, and, most importantly, to their souls.
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The title Strangers and Pilgrims on Earth (Hebrews 11:13) captures well the eschatological nature of the christology which has become so central in the theological enterprise of Prof. dr. Abraham van de Beek. At the occasion of his sixty-fifth birthday in October 2011, many of his former colleagues and students honour him in this Festschrift with a contribution to one of the themes that have been central to his theology: christology, theology of Israel, eschatology, theology of the church, creation theology, and freedom of religion. The volume opens with an article providing an overview of his theological development, one probing his deepest theological intentions, and with an up to date bib...
DigiCat Publishing presents to you this special edition of "The Three Taps" (A Detective Story without a Moral) by Ronald Arbuthnott Knox. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
With this study on Moltmann's pneumoatology the author recently obtained the doctor's degree from the Faculty of Theology of the Free University in Amsterdam. First of all, the book provides us with a thorough evaluation of the role the Holy Spirit plays in the theology of Jürgen Moltmann in its subsequent phases. The author's conclusion is that despite all differences there is one contstant factor: the Spirit is always connected with freedom. The Holy Spirit, according to Moltmann, is a liberating power. Because the author is eager to place Moltmann's pneumatology repeatedly in the context of his theology as a whole and of its developments, this book offers - and that is a second quality - an outstanding insight in the whole of Moltmann's theology and its development throughout the years.
In this age of globalization, a need for a communicative explanation of personal and group positions also motivates Christians to describe more precisely their identity in relation to other actors in society. What makes a Christian a Christian? What is specifically Christian in social acions or political calling? Is there a difference between Christian justice and justice in general – and the way Christians deal with justice? What is our calling as Christians? The contributions in this volume are the result of the 6th biannual IRTI conference in Seoul 2005 on this theme.
The present volume unites 44 studies to honor Prof. Dr. Dorin Oancea, Romanian-Orthodox theologian and religious studies scholar, well known as a bridge-builder between Eastern and Western Christian Traditions. The manifold studies reflect upon the fundaments of interfaith and inter-confessional openness, offer insightful examples from past and present, or point to the loci where this openness can and should be achieved today. A meaningful collection for all those interested in present day ecumenical theology, in inter-confessional studies or theology of religions.
Volumes 10 and 11 of Studies in Reformed Theology consist of the texts written for the fifth international conference of the International Reformed Theological Institute (IRTI), which was dedicated to the theme, 'Christian Faith and Violence'. Specific theological questions were at the core of the discussions, e.g. what does violence imply for the doctrine of God? How to deal with biblical stories and commands that often contain an overwhelmingly violent character? What about applying christian ethics in situations of violence that we are exposed to? What is our calling in situations of oppression and a longing for liberation and justice?