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"[T]his is a testimonial to a courageous woman and her deep commitment to human rights." Booklist, Starred Review • An accessible biography of Fannie Lou Hamer that reveals pivotal moments within a remarkable life that spanned 59 tumultuous years in the history of American race relations. In 1964, Fannie Lou Hamer delivered a heart-wrenching testimony before the Democratic National Convention’s (DNC) Credentials Committee. In this speech, Hamer represented both the concerns of the Mississippi Freedom Democratic Party (MFDP) and the limits of American democracy when she proclaimed: “I question America. Is this the land of the free and the home of the brave where we have to sleep with ou...
Most people who have heard of Fannie Lou Hamer (1917–1977) are aware of the impassioned testimony that this Mississippi sharecropper and civil rights activist delivered at the 1964 Democratic National Convention. Far fewer people are familiar with the speeches Hamer delivered at the 1968 and 1972 conventions, to say nothing of addresses she gave closer to home, or with Malcolm X in Harlem, or even at the founding of the National Women's Political Caucus. Until now, dozens of Hamer's speeches have been buried in archival collections and in the basements of movement veterans. After years of combing library archives, government documents, and private collections across the country, Maegan Par...
A sharecropper, a warrior, and a truth-telling prophet, Fannie Lou Hamer (1917–1977) stands as a powerful symbol not only of the 1960s black freedom movement, but also of the enduring human struggle against oppression. A Voice That Could Stir an Army is a rhetorical biography that tells the story of Hamer's life by focusing on how she employed symbols—images, words, and even material objects such as the ballot, food, and clothing—to construct persuasive public personae, to influence audiences, and to effect social change. Drawing upon dozens of newly recovered Hamer texts and recent interviews with Hamer's friends, family, and fellow activists, Maegan Parker Brooks moves chronologicall...
"Charles Billups displayed pivotal leadership during the climax of the entire civil rights movement--Martin Luther King's campaign in Birmingham. But little of Billups' story has been told. Until now. In this book, Billups' daughter, Rene Billups Baker, relates his torture by the Ku Klux Klan. For the first time, she reveals his participation in King's key strategy sessions at the Gaston Motel. More fully than anyone else, Rene records her father's courageous direction of a march that serves as one of the peak moments of American nonviolence. King himself deemed the march "fantastic." Rene also tells about her own encounters with King, encounters that have never before appeared in print. And she recalls an experience of unthinkable trauma in Chicago. This dramatic account illuminates the horrors of white supremacist violence, as well as the triumph and cost of resisting it"--Back cover.
Few figures embody the physical courage, unstinting sacrifice, and inspired heroism behind the Civil Rights movement more than Fannie Lou Hamer. For millions hers was the voice that made "This Little Light of Mine" an anthem. Her impassioned rhetoric electrified audiences. At the DemocraticConvention in 1964, Hamer's televised speech took not just Democrats but the entire nation to task for abetting racial injustice, searing the conscience of everyone who heard it. Born in the Mississippi Delta in 1917, Hamer was the 20th child of Black sharecroppers and raised in a world in whichracism, poverty, and injustice permeated the cotton fields. As the Civil Rights Movement began to emerge during t...
"[Sh]ould take a prominent place on the shelf of literature about the man who changed 20th century America." Publishers Weekly, Starred Review In this new biography, distinguished historian Paul Harvey examines Martin Luther King’s life through his complex, emerging religious lives. Harvey introduces many readers, perhaps for the first or only time, to the King of diverse religious and intellectual influences, of an increasingly radical cast of thought, and of a mélange of intellectual influences that he aligned in becoming the spokesperson for the most important social movement of twentieth-century American history. Not only does Harvey chronicle King’s metamorphosis and its impact on American and African American life, but he seeks to explain his “afterlives”—how in American culture King became transformed into a mainstream civil saint, shorn of his radical religious critique of how power functioned in America. Harvey’s concise biography will allow readers to see King anew in the context of his time and today.
More than thirty years have passed since the publication of All the Women are White, All the Blacks are Men, But Some of Us are Brave. Given the growth of women's and gender studies in the last thirty-plus years, this updated and responsive collection expands upon this transformation of consciousness through multiracial feminist perspectives. The contributors here reflect on transnational issues as diverse as intimate partner violence, the prison industrial complex, social media, inclusive pedagogies, transgender identities, and (post) digital futures. This volume provides scholars, activists, and students with critical tools that can help them decenter whiteness and other power structures while repositioning marginalized groups at the center of analysis.
Original archival research invites new ways of understanding the rhetorics of the civil rights movement In Liturgy of Change, Elizabeth Ellis Miller examines civil rights mass meetings as a transformative rhetorical, and religious, experience. Scholars of rhetoric have analyzed components of the civil rights movement, including sit ins, marches, and voter registration campaigns, as well as meeting speeches delivered by well-known figures. The mass meeting itself still is also a significant site in rhetorical studies. Miller's "liturgy of change" framework brings attention to the pattern of religious genres—song, prayer, and testimony—that structured the events, and the ways these genres created rhetorical opportunities for ordinary people to speak up and develop their activism. To recover and reconstruct these patterns, Miller analyzes archival audio recordings of mass meetings held in Greenville and Hattisburg, Mississippi; Montgomery, Selma, and Birmingham, Alabama; Savannah, Sumter, and Albany, Georgia; St. Augustine, Florida; and Danville, Virginia.
Using an autoethnographic approach, as well as multiple first-person accounts from disabled writers, artists, and scholars, Jan Doolittle Wilson describes how becoming disabled is to forge a new consciousness and a radically new way of viewing the world. In Becoming Disabled, Wilson examines disability in ways that challenge dominant discourses and systems that shape and reproduce disability stigma and discrimination. It is to create alternative meanings that understand disability as a valuable human variation, that embrace human interdependency, and that recognize the necessity of social supports for individual flourishing and happiness. From her own disability view of the world, Wilson critiques the disabling impact of language, media, medical practices, educational systems, neoliberalism, mothering ideals, and other systemic barriers. And she offers a powerful vision of a society in which all forms of human diversity are included and celebrated and one in which we are better able to care for ourselves and each other.
In Fannie Lou Hamer’s Revolutionary Practical Theology Crozier acknowledges, analyses, and constructs the civil and human rights leader’s Christian thought and practice. Commonly known for her political activism, Hamer is presented as a religious thought leader whose embodiment of ideas and ideals helped to disrupt and transform the Jim Crow of the South within and beyond electoral politics. Through primary source documents of Hamer’s oral history interviews, autobiographical writings, speeches, and multimedia publications on or about her life and legacy, Crozier allows Hamer to have her say on racial and environmental justice concerns. Crozier introduces Hamer as a revolutionary practical theologian who resided on the margins of the church, academy, and society.