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Describes the moral teachings (values, norms and principles to follow so that life might be abundant for all) of the African religion as it relates to individuals and community.
Dialogue between African Religion and other world religions has, regrettably, been a much neglected area in formal religious discourse in Africa to date. Moreover, up to now, the imperative of dialogue in the process of evangelism figures only peripherally - if at all - in the study of African Christian Theology. This book is probably the first deliberate, extensive and well-argued attempt by an African theologian to fill this unfortunate lacuna. How can Christian and African spiritualities interact with and enrich each other on the basis of mutual respect, without - as has historically been the case - the one necessarily seeking to eradicate the other? This is the fundamental question of dialogue discussed in the pages of this book. Dr. Laurenti Magesa is Senior Lecturer in African Theology at the Maryknoll Institute of African Studies and the Jesuit School of Theology, Catholic University of Eastern Africa, Nairobi, Kenya.
"It is not for you to call profane what God counts clean."
Did Christianity replace traditional African religion with the arrival of European missionaries in past centuries? Or did sub-Saharan African cultures persist in maintaining their religious worldviews even after accepting the salvific message of Christianity? In this compelling book, Laurenti Magesa argues that despite missionary Christiaity's refusal to acknowledge the worth of traditional African religious culture. the incarnational spirituality of those cultures remains vibrant and visible today, and has much to offer and teach other cultures, both Christian and not.
In his quest to identify practices that strengthen the faith of African Christians, Magesa examines the nature of being church today in Kenya, Tanzania, and Uganda.
The Second Vatican Council (Vatican II, 1962-65) was distinctly different from other councils in one significant aspect. In all the areas it discussed, this council did not see itself as the end of a process, but rather as a beginning. It opened, not closed, doors--whether doctrinal or disciplinary--for ongoing reflection, for possibilities of ever-improving knowledge and understanding. Laurenti Magesa offers this book as a stimulus for African (Catholic) Christians to continue digging deeper into and benefiting from the spiritual treasures that the Council still contains. For the theologian or historian of Vatican II, some of the information may be quite familiar, but all of it is important if one is to grasp the scope, meaning, and implications of the Council for the Church and people of Africa.
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