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In this volume a distinguished team of international contributors consider some of the central long-term issues raised by the problem of income distribution. The Kuznets curve--i.e. the notion that income distribution became increasingly unequal during the period of industrialization, and progressively less unequal during the twentieth century--lies at the center of much of the analysis, and its relevance is discussed in a wide-ranging series of articles covering the British, Belgian, German, Australian, Austrian and American experiences. This volume is the first in many years to take such a broad, comparative approach to income distribution, and makes an important and authoritative contribution to an area of perennial debate.
In this 1994 book, Xavier de Planhol and Paul Claval, two of France's leading scholars in the field, trace the historical geography of their country from its roots in the Roman province of Gaul to the 1990s. They demonstrate how, for centuries, France was little more than an ideological concept, despite its natural physical boundaries and long territorial history. They examine the relatively late development of a more complex territorial geography, involving political, religious, cultural, agricultural and industrial unities and diversities. The conclusion reached is that only in the twentieth century had France achieved a profound territorial unity and only now are the fragmentations of the past being overwritten.
This book presents the life histories of three prominent survivors of the Menshevik party: Lydia Dan, Boris Nicolaevsky, and George Denike.
This comprehensive survey of medieval Jewish philosophy provides in-depth coverage for such major figures as Saadiah Gaon, Maimonides, Abraham Ibn Ezra, Judah Halevi, Abraham Ibn Daoud and Gersonides.
Beatrix LeWita sets out to demonstrate that to be bourgeois one must master a system of words, gestures and objects that define a way of life, a particular culture. This ethnography aims to decode the culture that dominates France.
In this book Abélès develops a fresh perspective on political life in France, both past and present, from the point of view of anthropology.
Why do we find it necessary to slaughter living animals in order to enjoy their flesh? And why does this act offend our sensibilities, without necessarily making us into vegetarians? We no longer tolerate sacrifices, public butchering during festivals, butchers operating openly in the middle of our cities. Today, animals are killed in invisible abattoirs, set a good distance from our normal activities. This recent separation between the slaughter-house and the butcher's establishment is somehow essential to the modern meat diet. In her study of abattoirs in south-west France, Noélie Vialles brings to light a complex system of avoidances. Her analysis reveals that beyond the specific denial of the work of the abattoirs lies a whole system of symbolic representations of blood, human beings and animals, a symbolic code that determines the way in which we prepare domestic animals for the table.
A pioneering socio-historical analysis of change and development in secondary education in England, France, and Germany during the late nineteenth and early twentieth centuries.
The author applies the philosophies of Alexis de Tocqueville and Augustin Cochin to both historical and contemporary explanations of the French Revolution.