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Ancient star lore exploring the mysterious location of Pueblos in the American Southwest, circa 1100 AD, that appear to be a mirror image of the major stars of the Orion constellation. Many readers are familiar with the correlation between the pyramids of Egypt and the stars of Orion. Beginning in 1100 A.D. on the Arizona desert, the Hopi constructed a similar pattern of villages that mirrors all the major stars in the constellation. "As Above, so Below." The Orion Zone explores this ground-sky relationship and its astounding global significance. Packed with diagrams, maps, astronomical charts, and photos of ruins and rock art, this useful guidebook decodes the ancient mysteries of the Pueblo Indian world.
Orion dominates the winter sky, flanked by Taurus the Bull on one side and Canis the Great Dog on the other-three key constellations for the Hopi and prehistoric Pueblo People of the American Southwest. When these stars appear in the entryway of the kiva roof, they synchronize the sacred rituals being performed below. Here we see how a complex ceremonial cycle mirrors the turning of the heavens. Stargates, UFOs, Indian Mothman, natural psychedelics, cannibal giants, psychic archaeology, earth chakra lines, and the Hopi-Egyptian connection-this book is packed with fascinating and little-known facts about one of the most mysterious and secretive tribes on the North American continent. You will...
David Hilliard's God's Gentlemen, originally published in 1978, remains the only detached and detailed historical analysis of the work of the Melanesian Mission. Starting with its New Zealand beginnings and its Norfolk Island years (1867-1920), the work follows the Mission's shift of headquarters to the Solomon Islands and on until the beginning of the Second World War. The Mission, which grew out of the personal vision of the first Church of England Bishop of New Zealand, George Selwyn, formally defined its field of work as 'the Islands of Melanesia' although its activities were confined almost entirely to the island groups that now make up Vanuatu and the Solomon Islands. The Diocese of Melanesia was a fully constituent diocese of the Anglican Church of New Zealand from its formation in 1861 until the creation of the autonomous Church of the Province of Melanesia in 1975. Based on a wide range of sources, God's Gentleman is the inner history of the slow growth of an important and genuinely Melanesian church.
David Hilliard's God's Gentlemen, originally published in 1978, remains the only detached and detailed historical analysis of the work of the Melanesian Mission. Starting with its New Zealand beginnings and its Norfolk Island years (1867-1920), the work follows the Mission's shift of headquarters to the Solomon Islands and on until the beginning of the Second World War. The Mission, which grew out of the personal vision of the first Church of England Bishop of New Zealand, George Selwyn, formally defined its field of work as 'the Islands of Melanesia' although its activities were confined almo.
Ancestral Pueblo farmers encountered the deep, well watered, and productive soils of the central Mesa Verde region of Southwest Colorado around A.D. 600, and within two centuries built some of the largest villages known up to that time in the U.S. Southwest. But one hundred years later, those villages were empty, and most people had gone. This cycle repeated itself from the mid-A.D. 1000s until 1280, when Puebloan farmers permanently abandoned the entire northern Southwest. Taking an interdisciplinary approach, this book examines how climate change, population size, interpersonal conflict, resource depression, and changing social organization contribute to explaining these dramatic shifts. Comparing the simulations from agent-based models with the precisely dated archaeological record from this area, this text will interest archaeologists working in the Southwest and in Neolithic societies around the world as well as anyone applying modeling techniques to understanding how human societies shape, and are shaped by the environments we inhabit.
Includes material on shamanism, death, witchcraft, myth, tricksters, and kachina initiations.
A collection of writings by participants in the Black Mesa Archaeological Project offers a synthesis of Kayenta-area archaeology, examining the ancestral Puebloan and Navajo occupation of the Four Corners region, and analysing faunal, lithic, ceramic, chronometric, and human osteological data, to construct an account of the prehistory and ethnohistory of northern Arizona that demonstrates how organizational variation and other aspects of culture change are largely a response to a changing natural environment.