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The volume presents theological and religious research that explores women's voices and experiences in the fields of migration, culture and (eco)peacebuilding with the goal to discuss complex and dynamic questions of women's active participation and engagement in these challenges, mainly from the perspective of Central European authors. The chapters address these matters in order to rethink and search for theological and religious responses to the inequalities, prejudices, and conflicts that arise from these crises and look for new ethical paths to mitigate them through interreligious dialogue and religious (eco)peacebuilding
As issues of climate and ecology become ever more important, Christian communities are increasingly looking for appropriate ways to respond to the current crisis in their worship and liturgy. In this book, Mark Porter draws on more than 40 interviews with activists, song-writers, Christian leaders, and musicians to explore what it means to develop new Christian musical practices for a time of ecological crisis. Through these different conversations, the book enters into fundamental questions regarding our relationships with the world around us, the relationship between spirituality and ecology, and the different ways in which we can engage with the climate crisis which we are facing.
God in Post-Christianity combines Eastern and Western influences into a dazzling survey of the contemporary theological landscape. Reading "the age of the Spirit" as "the age of the Breath," the book argues for a material, elemental, and sensory theology of God following the death of the ontotheological God of metaphysics. Drawing inspiration equally from Irigaray and Feuerbach, it offers a vision of God that is both feminist and humanist, a divine becoming for humanity, a sacred alliance with Nature. By presenting and analyzing the modern philosophies of Hegel, Schelling, and Merleau-Ponty, as well as such contemporary figures as John Caputo and Catherine Keller, and by drawing on unexpected, forgotten, or neglected sources such as Vedic poetry and American Mormonism and figures such as Averroes and Amalric of Bène, the book makes an original argument about God that resonates with currents in new materialism, comparative theology, and affect theory. Both speculative and mythopoetic, it is intended to forge a way forward for humanity to achieve the intersubjective and interreligious peace we all crave and deserve.
This book offers an original contribution towards a new theory of intersubjectivity which places ethics of breath, hospitality and non-violence in the forefront. Emphasizing Indian philosophy and religion (Vedas and Upanishads) and related cross-cultural interpretations, it provides new intercultural interpretations of key Western concepts which traditionally were developed and followed in the vein of re-conceptualizations or revitalizations of Greek thought, as in Nietzsche and Heidegger, for example. The significance of the book lies in its establishment of a new platform for thinking philosophically about intersubjectivity, so as to nudge contemporary philosophy towards a more sensitive a...
This book studies the phenomenological ontology of breathing. It investigates breathing and air as a question of phenomenological philosophy and looks at phenomenological questions concerning respiratory methodology, ontological experience of respiration, respiratory spirituality and respiratory embodiment. Drawing on the ideas of Maurice Merleau-Ponty, Gaston Bachelard, Martin Heidegger, Edmund Husserl, Luce Irigaray and David Kleinberg-Levin, the book argues for the ontological primacy of breathing and develops a new principle of philosophy that the author calls “Silence of Breath, Abyss/Yawn of Air”. It asserts that breathing is not a thing- or person-oriented relation but perpetual c...
Attempts to think anew about philosophical questions from the perspective of breath and breathing. As a physiological or biological matter, breath is mostly considered to be mechanical and thoughtless. By expanding on the insights of many religions and therapeutic practices, which emphasize the cultivation of breath, the contributors argue that breath should be understood as fundamentally and comprehensively intertwined with human life and experience. Various dimensions of the respiratory world are referred to as atmospheres that encircle and connect human existence, coexistence, and the world. Drawing from a number of traditions of breathing, including from Indian and East Asian religio...
Hope and trust are key problems of the present world and should therefore be at the centre of interest of science and society. Climate change, pandemics, dangerous global and social polarization, people's distrust of politics and institutions, social isolation and the rise of mental problems in developed countries of material prosperity are problems that we will only be able to cope with if we know how to cultivate hope and trust. The authors deal with them from various aspects of the humanities: philosophy, theology, religious studies, intellectual history, cognitive science, psychology and psychotherapy. This gives the book an interdisciplinary character.
This monograph studies opera as music drama, guided by four ideas: opera as an ambiance (setting an acoustic stage where dramatic action becomes possible), as a Gesamtkunstwerk (incorporating other arts forms into a coherent whole), as archaeology (revivifying lost worlds of experience) and as a dialectical syllogism (resulting in the negation of a paralysing negation via a dramatic act). We focus on Richard Wagner, as composer and author, but also address other music dramas (by Giacomo Puccini and John Adams), adopting a Hegelian dialectical perspective, but involving other dialectical thinkers (e.g., Marx and Engels) as well.
Social suffering commands increasing public attention in the wake of several historical processes that have changed the ways victims are perceived. In making suffering eloquent by rendering it in conceptual form, philosophy runs the risk of muting suffering, thereby neutralizing its ability to mobilize responses. In the experience of suffering philosophy finds a limit it must recognize as its own. Yet only by fulfilling its duty towards suffering - only by having the abolition of suffering as its ultimate goal - can philosophical thinking withstand a tacit complicity with injustice.
It is a challenge to talk about values and a provocation to call them "valid". But it is necessary when human dignity is at stake. Freedom, love, truth and life determine and protect this dignity. The highest value is life; when it is threatened, one loses the experience of dignity. Mere autonomy going beyond value-oriented freedom can threaten life, physically and psychologically. If we do not respect our livelihoods, we threaten them. Genuine love of one's neighbour prevents tolerance from turning into populist, intolerant ideologies. Dignity as the standard for our coexistence gives rise to hope. Therefore, this book invites us to think, feel and act responsibly for a life in fullness (John 10:10).