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Describes daily life in the Aztec world, including coverage of geography, foods, trades, arts, games, wars, political systems, class structure, religious practices, trading networks, writings, architecture and science.
This revealing biography covers the life and art of painter Diego Rivera. Diego Rivera: A Biography presents a concise but substantial biography of the famous and controversial Mexican artist. Chronologically arranged, the book examines Rivera's childhood and artistic formation (1886–1906), his European period (1907–1921), and his murals of the 1920s. It looks at the work he did in the United States (1930–1933) and follows his career from his subsequent return to Mexico through his death in 1957. Drawing from primary source materials, the book reveals facts about Rivera's life that are not well known or have not been widely discussed before. It explores his tempestuous marriage to renowned painter Frida Kahlo and looks at controversial works, such as Rivera's 1933 mural for the RCA Building at Rockefeller Center in Manhattan, which featured a portrait of Communist party leader Vladimir Lenin, and was officially destroyed the following year.
Antagonistic Tolerance examines patterns of coexistence and conflict amongst members of different religious communities, using multidisciplinary research to analyze groups who have peacefully intermingled for generations, and who may have developed aspects of syncretism in their religious practices, and yet have turned violently on each other. Such communities define themselves as separate peoples, with different and often competing interests, yet their interaction is usually peaceable provided the dominance of one group is clear. The key indicator of dominance is control over central religious sites, which may be tacitly shared for long periods, but later contested and even converted as dom...
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Antagonistic Tolerance examines patterns of coexistence and conflict amongst members of different religious communities, using multidisciplinary research to analyze groups who have peacefully intermingled for generations, and who may have developed aspects of syncretism in their religious practices, and yet have turned violently on each other. Such communities define themselves as separate peoples, with different and often competing interests, yet their interaction is usually peaceable provided the dominance of one group is clear. The key indicator of dominance is control over central religious sites, which may be tacitly shared for long periods, but later contested and even converted as dom...