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Christological Anthropology in Historical Perspective
What does it mean to be “truly human?” In Christological Anthropology in Historical Perspective, Marc Cortez looks at the ways several key theologians—Gregory of Nyssa, Julian of Norwich, Martin Luther, Friedrich Schleiermacher, Karl Barth, John Zizioulas, and James Cone—have used Christology to inform their understanding of the human person. Based on this historical study, he concludes with a constructive proposal for how Christology and anthropology should work together to inform our view of what it means to be human. Many theologians begin their discussion of the human person by claiming that in some way Jesus Christ reveals what it means to be “truly human,” but this often has little impact in the material presentation of their anthropology. Although modern theologians often fail to reflect robustly on the relationship between Christology and anthropology, this was not the case throughout church history. In this book, examine seven key theologians and discover their important contributions to theological anthropology.
ReSourcing Theological Anthropology
Theologians working in theological anthropology often claim that Jesus reveals what it means to be "truly human," but this often has little impact in their actual account of anthropology. ReSourcing Theological Anthropology addresses that lack by offering an account of why theological anthropology must begin with Christology. Building off his earlier study on how key theologians in church history have understood the relationship between Christology and theological anthropology, Cortez now develops a new proposal for theological anthropology and applies it to the theological situation today. ReSourcing Theological Anthropology is divided into four sections. The first section explores the rele...
Theological Anthropology: A Guide for the Perplexed
A guide to the most challenging issues that face anyone studying theological anthropology.
Climaturity
A transparent climate discussion where half-truths are completed, climate science limitations are put into context, and politicians are held accountable for spending taxpayer dollars.
Embodied Souls, Ensouled Bodies
The book explores the relationship between Christology and theological anthropology through the lens provided by the theology of Karl Barth and the mind/body discussion in contemporary philosophy of mind. It thus comprises two major sections. The first develops an understanding of Karl Barth's theological anthropology focusing on three major facets: (1) the centrality of Jesus Christ for any real understanding of human persons; (2) the resources that such a christologically determined view of human nature has for engaging in interdisciplinary discourse; and (3) the ontological implications of this approach for understanding the mind/body relationship. The second part draws on this theologica...
A Gangster's Garden
Deep in the heart of Denver's Five Points varrio, an innocent teenage boy is killed in a gang-related shooting. The intended target, gang-leader Benicio de los Santos, assembles his Latin Disciples into a Denver basement to plot their revenge. Does it matter that the hit planned for him killed an innocent boy? No. What matters is how careless his main enemy, the Sureño Daggers, have become. His cholo brethren demand the bloody removal of their enemy's chief, King Diaz, and the quick takeover of Sureño drug turf. But Santos recalls a lesson from Sun Tzu - that true generalship destroys rather than counters enemy plans - and so commands his soldados to do nothing. He'll avenge his wife and s...
T&T Clark Reader in Theological Anthropology
This reader guides students through this difficult topic, with seven chapters representing an in-depth treatment of a sub-topic within theological anthropology. Starting with an overview and specific methods for this subject, the overall discussion focuses on the exegetical-theological problem of the imago dei. The following chapters offer examination of topics such as: human ontology, freedom and limit, gender and sexuality, personhood and identity and worship and desire. Throughout this reader, the editors include texts from the patristic, medieval, Reformation and modern eras, while also providing a blend of bible commentary, theological discourse and philosophy. The texts used for this study include thinkers such as Gregory of Nyssa, Kathryn Tanner, Karl Barth, Augustine, Martin Luther, John Paul II, Sarah Coakley and David Kelsey. Each chapter contains an introduction, research/discussion questions and suggestions for further reading.
Human Being and Vulnerability
Joseph Sverker explores the division between social constructivism and a biologist essentialism by means of Christian theology. For this, Sverker uses a fascinating approach: He lets critical theorist Judith Butler, psycholinguist Steven Pinker, and systematic theologian Colin Gunton interact. While theology plays a central part to make the interaction possible, the context is also that of the school and the effect of institutions on the pupil as a human being and learner. In order to understand what underlies the division between nature and nurture, or biology and the social in school, Sverker develops new central concepts such as a kenotic personalism, a weak ontology of relationality, and a relational and performative reading of evolution. He argues that most fundamental for what it is to be human is the person, vulnerability, bodiliness, openness to the other, and dependence. Sverker concludes that the division between constructivism and essentialism discloses a deeper divide, namely that between fundamentally vulnerable persons on the one hand and constructed independent individuals on the other.
Being Saved
With contributions from leading theologians and philosophers, "Being Saved: Explorations in Human Salvation" brings together a series of essays on the major topics relating to the doctrine of salvation. The book provides readers with a critical resource that consists of an integrative philosophical-theological method, and will invigorate this much-needed discussion. Contributors include Oliver Crisp (Fuller Theological Seminary) Paul Helm (Regent College, Vancouver and Highland Theological College, Scotland) Joanna Leidenhag (University of Edinburgh) Andrew Loke (Hong Kong University)
Crowned with Glory and Honor
Jesus defines what it means to be human. The field of theological anthropology is at a standstill, mired in debate between dualist and physicalist perspectives on body and soul. In Crowned with Glory and Honor: A Chalcedonian Anthropology, Michael A. Wilkinson argues that the man Jesus is the way forward. Anthropology should be centered around Jesus. God the Son incarnate is true man, like us in all things except sin. Wilkinson approaches human ontology through Christology by looking to the Chalcedonian Definition and its Christology. Chalcedon confesses the man Jesus to be the divine person of the Son subsisting in a human nature. A Chalcedonian anthropology extends Jesus's person-nature constitution to define what it means to be human. A human being is a human person subsisting in a human nature. We are more than body and soul because Jesus is so much more.
