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Rethinking the Uncanny in Hoffmann and Tieck
This stimulating new book challenges Freud's definition of the uncanny, prevalent in the study of Gothic and Romantic fiction, by reviving the importance of uncertainty in the uncanny. Literary criticism views the uncanny as an expression of the return of the repressed. Falkenberg's expanded definition includes, but is not limited to, the psychoanalytic and instead redefines the uncanny as a cognitive and aesthetic phenomenon. Beyond offering a survey of what David Punter has called «The Theory of the Uncanny», this study places the uncanny in the context of the poetological and philosophical background of the Romantic period. In close readings of two stories that have stood at the center ...
Revolutionary Theater and the Classical Heritage
This study analyzes the work of three prominent proletarian-revolutionary dramatists at the end of the Weimar Republic. The work of Bertolt Brecht, Friedrich Wolf, and Gustav von Wangenheim is looked at against the backdrop of debates among Marxist intellectuals and artists. Through a discussion of theatrical theory and close readings of individual plays, this work examines the authors' unique aesthetics and their enactment of a critical appropriation of the German literary heritage. It also investigates their attempts to transform the audience's relationship to the theatrical production from a passive-receptive to an active-critical one. This volume offers insights into larger questions of political and cultural continuity that characterized the Weimar and the postwar periods.
Reading Rilke's Orphic Identity
This study of Rainer Maria Rilke (1875-1926) examines the poet's understanding of the malleable nature of identity, while addressing the question of Rilke's place in literary history. In line with contemporary literary theory which views the «self» as a societal «construction» and strategic narrative device, this study explores Rilke's preoccupations with identity in his work, as he investigates the disintegration of the subjective self in the modern world. Rilke's re-readings of the mythological figures of Orpheus and Narcissus in modern psychological terms, as well as in terms of traditional poetics, are keys not only to his poetics and his changing understanding of «self», but also to his evolving critique of society. This study tracks how Rilke's Orphic work disengages traditional patterns of perceptions, not only to challenge fidelity to history, but also to recover the power of traditional elements from that history to help articulate subjectivity in new terms.
Remains of a Self
From the twentieth century in the twenty-first, psychoanalysis and deconstruction have challenged, and continue to challenge, our conceptions of subjectivity and selfhood. Psychoanalysis revealed that even in our innermost households we are never quite alone; rather, instances of “otherness” incessantly interfere in our most intimate relation to ourselves, forcing us to adapt continuously. Deconstruction, inheriting both this psychoanalytic disclosure and Heidegger’s destruction of the history of metaphysics, went to the foundations of the Western constructions of “the subject” and “the self,” only to find how a destabilizing otherness was always already haunting them. What, if...
Impossible Recovery
The medieval mystic Julian of Norwich (1342–after 1416) is the first known woman to author a book in the English language, recognized today for her strikingly optimistic claim that “all shall be well.” Her visionary text Revelations of Divine Love is the product of many years of contemplation, written and revised after a life-changing event of near-fatal illness and divine revelation. Hannah Lucas explores the entanglement of illness and revelation in Julian’s writings, illuminating the unexpected commonalities between the medical and the mystical and their significance for philosophies of health. Framed by an original application of post-Heideggerian philosophy, Impossible Recovery offers a vivid new interpretation of the medieval mystic as crafting a proto-phenomenological theology of well-being. Lucas’s careful readings pay close attention to Julian’s mystical language and poetics, revealing the surprising resonances of her writings with modern and postmodern thought. Refracted through Julian’s Revelations, this book advances a powerful existential query about the possibilities of recovery—of well-being, and of medieval history.
Eros and Thanatos
Walter Vogt, the Swiss psychiatrist and author (1927-1988), can be considered a gadfly in the Swiss medical profession and a paradox in the Swiss literary arena. This 'writing doctor' shocked the Swiss medical establishment with a scathing exposé in his 1965 novel, Wüthrich, and then continued to write prolifically until his death. He was noted for his use of the grotesque, as well as for his literary sarcasm and use of parody. Vogt's use of the diary as his main genre enhanced his popularity. He was one of the first Swiss writers with a strong commitment to preventing environmental degradation. Vogt suffered from many physical illnesses, in addition to a multitude of psychological conflicts throughout his life. He was focused on death and illness from his early adult years. This book not only looks at Vogt from a psychiatric point of view, but also at his contribution to contemporary Swiss-German literature.
Words and Notes in the Long Nineteenth Century
A new wave of scholarship inspired by the ways the writers and musicians of the long nineteenth century themselves approached the relationship between music and words.
Decolonization in Germany
When Germany lost its colonial empire after the Great War, many Germans were unsure how to understand this transition. They were the first Europeans to experience complete colonial loss, an event which came as Germany also wrestled with wartime collapse and foreign occupation. In this book the author considers how Germans experienced this change from imperial power to postcolonial nation. This work examines what the loss of the colonies meant to Germans, and it analyzes how colonialist categories took on new meanings in Germany's «post-colonial» period. Poley explores a varied collection of materials that ranges from the stories of popular writer Hanns Heinz Ewers to the novels, essays, speeches, pamphlets, posters, and archival materials of nationalist groups in the occupied Rhineland to show how decolonization affected Germans. When the relationships between metropole and colony were suddenly severed, Germans were required to reassess many things: nation and empire, race and power, sexuality and gender, economics and culture.
Approaches to Teaching Austen's Mansfield Park
There were no reviews of Mansfield Park when it first appeared in 1814. Austen's reputation grew in the Victorian period, but it was only in the twentieth century that formal and sustained criticism began of this work, which addresses the controversies of its time more than Austen's earlier novels did. Lionel Trilling praised Mansfield Park for exploring the difficult moral life of modernity; Edward Said brought postcolonial theory to the study of the novel; and twenty-first-century critics scrutinize these and other approaches to build on and go beyond them. This volume is the third in the MLA Approaches series to deal with Austen's work (Pride and Prejudice and Emma were the subject of the first and second volumes on Austen, respectively). It provides information about editions, film adaptations, and digital resources, and then nineteen essays discuss various aspects of Mansfield Park, including the slave trade, the theme of reading, elements of tragedy, gift theory, landscape design, moral improvement in the spirit of Samuel Johnson and of the Reformation, sibling relations, card playing, and interpretations of Fanny Price, the heroine, not as passive but as having some control.
Cultural Confessionalism
Pastor Martin Niemöller, popular author Ernst Wiechert, and the young theologian Dietrich Bonhoeffer were well known in the public sphere in Germany when Hitler came to power in 1933. As the decade of the 1930s progressed each of these figures became a vocal opponent of National Socialism. In the last twenty-eight sermons delivered before his arrest in 1937 Martin Niemöller revitalized Protestant homiletic discourse as a political tool in defiance of the regime. Having protested Niemöller's imprisonment, Ernst Wiechert was arrested by the Gestapo and incarcerated at Buchenwald for three months during the summer of 1938. Wiechert chronicled his experiences in the fictional autobiography De...
