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First published in 1998. This is Volume VII, the final of seven in the Sociology of Mental Health series. Written in 1953, this book is about individuals who choose and are chosen for psychiatric social work, the use that they make of training and the shaping of their careers when they enter employment.
Originally published in 1930, this book contains the text of Old English and Norse documents pertaining to events around the Battle of Maldon, which resulted in defeat for the Anglo-Saxons, led by Aethelred the Unready. A translation into modern English is provided on the facing page of each page of original text. This book will be of value to anyone with an interest in historic Anglo-Saxon relations with the Norse.
Originally published in 1964 Psychiatric Social Work looks at psychiatric social work as an established form of professional social work in Great Britain, as well as the mental health policy introduced at the time of the book’s publication. The book looks at how social workers in the 1960s were striving for professional status, and the interest that grew around their professional status during this period. The book examines changes and issues in their training and a general picture of those who qualified. It looks at the careers of a group of social workers and follows the developments in child guidance, mental hospitals, and the care of the mentally ill in the community. The contribution of social workers is discussed and their activities of the professional associations in training and professional development is examined. This book will act as an important historical look at the changes to social work.
The Old Norse and Icelandic poets have left us vivid accounts of conflict and peace-making in the Viking Age. Russell G. Poole's editorial and critical analysis reveals much about the texts themselves, the events that they describe, and the culture from which they come. Poole attempts to put right many misunderstandings about the integrity of the texts and their narrative techniques. From a historical perspective, he weighs the poems' authenticity as contemporary documents which provide evidence bearing upon the reconstruction of Viking Age battles, peace negotiations, and other events. He traces the social roles played by violence in medieval Scandinavian society, and explores the many func...
This is the first full-length biography of Richard Titmuss, a pioneer of social policy research and an influential figure in Britain’s post-war welfare debates. Drawing on his own papers, publications, and interviews with those who knew him, the book discusses Titmuss’s ideas, particularly those around the principles of altruism and social solidarity, as well as his role in policy and academic networks at home and overseas. It is an enlightening portrait of a man who deepened our understanding of social problems as well as the policies that respond most effectively to them.
This collection of essays, including contributions by Paula Backscheider, Martin C. Battestin, and Patricia Meyer Spacks- examines the relationship between history, literary forms, and the cultural contexts of British literature from the late seventeenth to the late eighteenth century. Topics include print culture and the works of Mary, Lady Chudleigh; the politics of early amatory fiction; Susanna Centlivre's use of plot; novels by women between 1760 and 1788; and the connection between gender and narrative form in the criminal biographies of the 1770s.
The Saxon Age (1979) presents a vivid portrait of the daily life of Saxon England. Using the first hand evidence of contemporary writers, artists and craftsmen, the book conveys the mood and style of the Saxons from the royal court to a peasant’s hut. A wealth of information is offered, extending over five hundred years. Chronologically presented, many diverse aspects of life are covered – towns, family, education, the arts, sports and pastimes, health, work and wages, religion, law and crime, historic events, warfare and happenings on the sea.
Æthelred became king of England in 978, following the murder of his brother Edward the Martyr (possibly at the instigation of their mother) at Corfe. On his own death in April 1016, his son Edmund Ironside succeeded him and fought the invading Danes bravely, but died in November of the same year after being defeated at the battle of Assandun, leading to the House of Wessex being replaced by a Danish king, Cnut. Æthelred, in constrast to his predecessor and successor, reigned (except for a few months in 1013-14), largely unchallenged for thirty-eight years, despite presiding over a period which saw many Danish invasions and much internal strife. If not a great king, he was certainly a survivor whose posthumous reputation and nickname (meaning 'Noble Council the No Council') do him little justice. In Æthelred the Unready Ann Williams, a leading scholar on his reign, discounts the later rumours and misinterpretations that have dogged his reputation to construct a record of his reign from contemporary sources.
The third edition of Reading the Middle Ages retains the strengths of previous editions and adds significant new materials, especially on the Byzantine and Islamic worlds and the Mediterranean region. This volume spans the period c.900 to c.1500.
Medieval Icelandic authors wrote a great deal on the subject of England and the English. This new work by Magnús Fjalldal is the first to provide an overview of what Icelandic medieval texts have to say about Anglo-Saxon England in respect to its language, culture, history, and geography. Some of the texts Fjalldal examines include family sagas, the shorter þættir, the histories of Norwegian and Danish kings, and the Icelandic lives of Anglo-Saxon saints. Fjalldal finds that in response to a hostile Norwegian court and kings, Icelandic authors - from the early thirteenth century onwards (although they were rather poorly informed about England before 1066) - created a largely imaginary country where friendly, generous, although rather ineffective kings living under constant threat welcomed the assistance of saga heroes to solve their problems. The England of Icelandic medieval texts is more of a stage than a country, and chiefly functions to provide saga heroes with fame abroad. Since many of these texts are rarely examined outside of Iceland or in the English language, Fjalldal's book is important for scholars of both medieval Norse culture and Anglo-Saxon England.