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Peripheral Wonders
This work expands traditional conceptions of the Enlightenment by examining the roles of wonder and Jesuit missionary conceptions of the Enlightenment by examining the century in a production of knowledge that serves both intellectual and religious functions.
Jesuit Accounts of the Colonial Americas: Intercultural Transfers Intellectual Disputes, and Textualities
Papers based on proceedings of two seminars held at the Center for Seventeenth- and Eighteenth-Century Studies of the William Andrews Clark Library, University of California, Los Angeles, and at the Universite du Quebec a Trois-Rivieres.
Encounters in the New World
The history and concept of Jesuit mapmaking -- The possessions of the Spanish crown -- The viceroyalty of Peru -- Portuguese possessions: Brazil -- New France: searching for the Northwest Passage.
The Catholic Enlightenment
The most cherished values of modernity are unthinkable without the eighteenth-century Enlightenment. Equal rights, the growth of democracy, and the idea of perpetual progress stem from thinkers who lived 250 years ago but whose ideas are as attractive as ever. This book argues that while Catholic beliefs are commonly assumed to be at odds with modernity, most of the progressive reforms associated with the Enlightenment actually began to take shape during the Catholic Counter-Reformation two centuries earlier and were staunchly defended by enlightened Catholics during the eighteenth century. This is the forgotten story of a progressive Catholicism that actively engaged with the world. Although this mode of thought declined in the nineteenth century, it reemerged powerfully at and after Vatican II (1962-1965)
Travel Narratives in Translation, 1750-1830
This book examines how non-fictional travel accounts were rewritten, reshaped, and reoriented in translation between 1750 and 1850, a period that saw a sudden surge in the genre's popularity. It explores how these translations played a vital role in the transmission and circulation of knowledge about foreign peoples, lands, and customs in the Enlightenment and Romantic periods. The collection makes an important contribution to travel writing studies by looking beyond metaphors of mobility and cultural transfer to focus specifically on what happens to travelogues in translation. Chapters range from discussing essential differences between the original and translated text to relations between ...
Who Owns the Wind?
The energy transition has begun. To succeed - to replace fossil fuels with wind and solar power - that process must be fair. Otherwise, mounting popular protest against wind farms will prolong carbon pollution and deepen the climate crisis. David Hughes examines that anti-industrial, anti-corporate resistance, drawing insights from a Spanish village surrounded by turbines. In the lives of these neighbours - freighted with centuries of exploitation - clean power and social justice fit together only awkwardly. Proposals for a green economy, the Green New Deal, or Europe's Green Deal require more effort. We must rethink aesthetics, livelihood, property, and, most essentially, the private nature of wind resources. Ultimately, the energy transition will be public and just, or it may not be at all
A Companion to the Catholic Enlightenment in Europe
This book present the first comprehensive overview of the Catholic Enlightenment in Europe by a group of leading international scholars.
Revolutionary Subjects in the English "Jacobin" Novel, 1790-1805
The "Jacobin" novel was labeled as such in Britain because of its supposed connections to the French Revolution. This book takes an in-depth look at these novels, written between 1790 and 1805. She centers on the group surrounding Wollstonecraft and Godwin, although not exclusively, exploring the limits of their philosophy of human rights and personal subjectivity. Unlike other recent scholars, the author treats both male and female writers, making feminism an aspect of the work but not the overriding one. While the novels are the main focus, other work by the writers is considered as it pertains to their beliefs. She also discusses the reaction from those who defined the "Jacobins" by opposing them.
The Bishop's Utopia
In December 1788, in the northern Peruvian city of Trujillo, fifty-one-year-old Spanish Bishop Baltasar Jaime Martínez Compañón stood surrounded by twenty-four large wooden crates, each numbered and marked with its final destination of Madrid. The crates contained carefully preserved zoological, botanical, and mineral specimens collected from Trujillo's steamy rainforests, agricultural valleys, rocky sierra, and coastal desert. To accompany this collection, the Bishop had also commissioned from Indian artisans nine volumes of hand-painted images portraying the people, plants, and animals of Trujillo. He imagined that the collection and the watercolors not only would contribute to his ques...
Science in the Vanished Arcadia
In Science in the Vanished Miguel de Asúa provides the first modern comprehensive account of Jesuit science in the missions of Paraguay and the River Plate region during the 17th and 18th centuries. Focusing on individual Jesuits and underlining the relationships of their work to the religious goals of the Society of Jesus, the book covers the disciplines of natural history, cartography, medical botany, astronomy and the topics pursued by the former missionaries in their Italian exile. Based on many so far unexplored manuscripts and a vast corpus of primary sources, the book argues the existence of a tradition of research on nature consistent with universal Jesuit science and at the same time original in its articulation of Western learning and aboriginal lore on nature.
