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Most books on Nazi Germany focus on the war years. Much less is known about the preceding years although these give important clues with regard to the events after November 1938, which culminated in the Holocaust. This book is based on eyewitness accounts chosen from the many memoirs that Harvard University received in 1940 after it had sent out a call to German-Jewish refugees to describe their experiences before and after 1933. These invaluable documents became part of the Harvard archives where the editors of this volume discovered them fifty years later. These memoirs, written so soon after the emigration when the impressions were still vivid, movingly describe the gradual deterioration of the situation of the Jews, the daily humiliations and insults they had to suffer, and their desperate attempts to leave Germany. An informative introduction puts these accounts into a wider framework.
A history of the Holocaust from 1933 to 1938 told from the Jewish perspective through period documents, annotations, and black-and-white photographs.
In 1998, Longerich published "Politik der Vernichtung" ("Politics of Destruction"), a stunning reexamination of the Holocaust. Now finally available in English, this masterful history uses an unrivaled range of sources to lay out in clear detail the steps taken by the Nazis that would lead ultimately to the Final Solution.
"Five Holocaust scholars reflect on the testimony of one survivor, Helen "Zippi" Tichauer and watch her testimony--and scholarly responses to it--evolve over the years"--Provided by publisher.
Over the last several decades, video testimony with aging Holocaust survivors has brought these witnesses into the limelight. Yet the success of these projects has made it seem that little survivor testimony took place in earlier years. In truth, thousands of survivors began to recount their experience at the earliest opportunity. This book provides the first full-length case study of early postwar Holocaust testimony, focusing on David Boder's 1946 displaced persons interview project. In July 1946, Boder, a psychologist, traveled to Europe to interview victims of the Holocaust who were in the Displaced Persons (DP) camps and what he called "shelter houses." During his nine weeks in Europe, ...
The Nazi conscience is not an oxymoron. In fact, the perpetrators of genocide had a powerful sense of right and wrong, based on civic values that exalted the moral righteousness of the ethnic community and denounced outsiders. Claudia Koonz's latest work reveals how racial popularizers developed the infrastructure and rationale for genocide during the so-called normal years before World War II. Her careful reading of the voluminous Nazi writings on race traces the transformation of longtime Nazis' vulgar anti-Semitism into a racial ideology that seemed credible to the vast majority of ordinary Germans who never joined the Nazi Party. Challenging conventional assumptions about Hitler, Koonz l...
Published to wide acclaim in its original edition, this book shows how many ordinary Germans became involved in what they saw as a legally sanctioned process of ridding Germany and Europe of their Jews.
The author's starting point is the interweaving of forgiveness and resentment in the works of Jewish writers after the Holocaust, most especially Hannah Arendt and Jean Améry, to make sense of the catastrophe and to point to a way forward for both victims and perpetrators. The insights of these two writers and of several Jewish novelists and poets, including Bruno Schulz, Paul Celan, and Aharon Appelfeld, are used to develop accounts of forgiveness and resentment in other cases of mass atrocity around the world. The author offers a critical rereading of primary sources that aim to separate resentment from nonviolent resistance, and forgiveness from reconciliation. Forgiveness and resentment...
A new history of how the Nazi era upended German-Jewish experiences of space and time from eminent historian Guy Miron. In Space and Time under Persecution, Guy Miron considers how social exclusion, economic decline, physical relocation, and, later, forced evictions, labor, and deportation under Nazi rule forever changed German Jews’ experience of space and time. Facing ever-mounting restrictions, German Jews reimagined their worlds—devising new relationships to traditional and personal space, new interpretations of their histories, and even new calendars to measure their days. For Miron, these tactics reveal a Jewish community’s attachment to German bourgeois life as well as their defiant resilience under Nazi persecution.