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Jewish Masculinities
Studies exploring the history of the German-Jewish male identity from the sixteenth to twentieth centuries, across a myriad of societal occupations. Stereotyped as delicate and feeble intellectuals, Jewish men in German-speaking lands in fact developed a rich and complex spectrum of male norms, models, and behaviors. Jewish Masculinities explores conceptions and experiences of masculinity among Jews in Germany from the sixteenth through the late twentieth century as well as emigrants to North America, Palestine, and Israel. The volume examines the different worlds of students, businessmen, mohels, ritual slaughterers, rabbis, performers, and others, shedding new light on the challenge for Je...
Memoirs
Jonas was a veritable intellectual celebrity, in Germany, owing to the runaway success of his 1979 book The Imperative of Responsibility, an extra-ordinarily timely work that mediates between humankind's enormous technological capacities and its diminished moral sensibilities. The book became something of a cultural shibboleth; Jonas himself became a celebrated public intellectual. For Jonas, this development must have been enormously gratifying. In the 1920s, Jonas studied philosophy with Edmund Husserl and Martin Heidegger at universities in Marburgh and Freiburg, but the Nazi regime's early attempts to Aryanize the universities forced Jonas to leave Germany for London. He emigrated to Pal...
Sensationalizing the Jewish Question
This book examines a number of sensational trials involving anti-Semitism in early Imperial Germany. Press coverage of these court cases helped to spur public debates about the nature of Judaism and the role and influence of Jews in German society.
From the Shtetl to the Lecture Hall
Until the 19th century, women were regularly excluded from graduate education. When this convention changed, it was largely thanks to Jewish women from Russia. Raised to be strong and independent, the daughters of Jewish businesswomen were able to utilize this cultural capital to fight their way into the universities of Switzerland and Germany. They became trailblazers, ensuring regular admission for women who followed their example. This book tells the story of Russian and German Jews who became the first female professionals in modern history. It describes their childhoods—whether in Berlin or in a Russian shtetl—their schooling, and their experiences at German universities. A final chapter traces their careers as the first female professionals and details how they were tragically destroyed by the Nazis.
The Jewish Economic Elite
1. Amsterdam: a center of credit -- 2. Frankfurt an der Oder: Central European middlemen -- 3. Border lands: legal restrictions, army supplying, and economic success -- 4. Praga: a stepping stone -- 5. Warsaw: the rise of a Jewish economic elite
Reclaiming the Hebrew Bible
The 19th century saw the rise of Biblical Criticism in German universities, culminating in Wellhausen’s radical revision of the history of biblical times and religion. For German-Jewish intellectuals, the academic discipline promised emancipation from traditional Christian readings of Scripture – but at the same time suffered from what was perceived as anti-Jewish bias, this time in scholarly robes. “Reclaiming the Hebrew Bible” describes the German-Jewish strategies to cope with Biblical Criticism – varying from an enthusiastic welcome in the early decades, through modified adoption in Jewish Reform circles, to resolute rejection in the Orthodox camp. The study surveys the awareness and attitudes towards Biblical Criticism in the popular German-Jewish periodicals, and analyzes in depth the works of the first modern Jewish historian I. M. Jost (1793–1860), of the theologian S. L. Steinheim (1789–1866), and of the Reform activist Siegmund Maybaum (1844–1919).
The Jewish Enlightenment
This text reconstructs the intellectual and social revolution of the Haskalah as it gradually gathered momentum throughout the 18th-century.
The Socialist Response to Antisemitism in Imperial Germany
What set antisemites apart from anti-antisemites in Imperial Germany was not so much what they thought about 'the Jews', but what they thought should be done about them. Like most anti-antisemites, German Social Democrats felt that the antisemites had a point but took matters too far. In fact, Socialist anti-antisemitism often did not hinge on the antisemites' anti-Jewish orientation at all. Even when it did, the Socialists' arguments generally did more to consolidate than subvert generally accepted notions regarding 'the Jews'. By focusing on a broader set of perceptions accepted by both antisemites and anti-antisemites and drawing a variety of new sources into the debate, this study offers a startling reinterpretation of seemingly well-rehearsed issues, including the influence of Karl Marx's Zur Judenfrage, and the positions of various leading Social Democrats (Franz Mehring, Eduard Bernstein, August Bebel, Wilhelm Liebknecht, Karl Kautsky, Rosa Luxemburg) and their peers.
Hitler's Volksgemeinschaft and the Dynamics of Racial Exclusion
In the spring of 1933, German society was deeply divided – in the Reichstag elections on 5 March, only a small percentage voted for Hitler. Yet, once he seized power, his creation of a socially inclusive Volksgemeinschaft, promising equality, economic prosperity and the restoration of honor and pride after the humiliating ending of World War I persuaded many Germans to support him and to shut their eyes to dictatorial coercion, concentration camps, secret state police, and the exclusion of large sections of the population. The author argues however, that the everyday practice of exclusion changed German society itself: bureaucratic discrimination and violent anti-Jewish actions destroyed the civil and constitutional order and transformed the German nation into an aggressive and racist society. Based on rich source material, this book offers one of the most comprehensive accounts of this transformation as it traces continuities and discontinuities and the replacement of a legal order with a violent one, the extent of which may not have been intended by those involved.
The Rebirth of Revelation
The Rebirth of Revelation explores the different and important ways religious thinkers across Protestantism, Catholicism, and Judaism modernized the concept of revelation from 1750 to 1850.
