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Regional Networks in Context
The `Balkan space' in the 19th century fell into a zone of limited modernization, which led to an unbalanced economic development. Therefore, the complexity of the circumstances requires research into the process by putting it into a European-wide and Balkan-regional context. International scholars have seen the 19th-century Bulgarian economy as a local phenomenon resulting in very few extensive and detailed works. Accordingly, the editors hope the present study volume will contribute to filling that gap. The case study of the broad and diverse network of people and ventures of the brothers Evlogi and Hristo Georgievi took the æcentral stageÆ of the book as an illustration of the evolution of the Bulgarian society and elite in the 19th century.
Culture and Diplomacy
Diplomats had multiple tasks: not only negotiating with the representatives of other states, but also mediating culture and knowledge, and not least elaborating reports on their observations of politics, society, and culture. Culture, according to the studies featured in this book, is defined as a complex sphere including aspects like systems of communication, literature, music, arts, education, and the creation of knowledge. This edition containing contributions from six conferences held in Vienna and Istanbul by the Don Juan Archiv Wien focuses on the complex diplomatic and cultural relations between the Ottoman Empire and Europe from the time of the early embassies to Istanbul up to "Tanzimat".
Like Salt for Bread. The Jews of Bosnia and Herzegovina
A numerically small Jewish community helped their ethnically embattled neighbors in a neutral, humanitarian way to survive the longest modern siege, Sarajevo, in the early 1990s.
Ottoman Law of War and Peace
Making use of legal and historical sources, Viorel Panaite analyzes the status of tribute-payers from the north of the Danube with reference to Ottoman law of peace and war. He deals with the impact of Ottoman holy war and the way conquest in Southeast Europe took place; the role of temporary covenants, imperial diplomas and customary norms in outlining the rights and duties of the tributary princes; the power relations between the Ottoman Empire and the tributary-protected principalities of Wallachia, Moldavia and Transylvania. He also focuses on the legal and political methods applied to extend the pax ottomanica system in the area, rather than on the elements that set these territories apart from the rest of the Ottoman Empire.
Social Networking in South-Eastern Europe
Social Networking in South-Eastern Europe in the 15th–19th centuries exhibits specific characteristics: the Ottomans and the Habsburgs, for example, each have their pattern of building and using social networks, with the Third South-Eastern Europe, i.e., the vassal principalities in the Balkans and the re-created national states, staying closer in the Ottoman pattern. It seems that the Muslim-Oriental social traditions established in the Balkans during Ottoman rule had a clear impact on the building of networks and the exercising of social influence. The specific regional practices, once established, were very hard to overcome or to replace by other patterns of social networking. These practices, however, could easily interact in border areas with one other, giving the inhabitants on both sides of the frontier the possibility of living a socially amphibious life, at least in terms of Social Networking.
Early Modern European Diplomacy
New Diplomatic History has turned into one of the most dynamic and innovative areas of research – especially with regard to early modern history. It has shown that diplomacy was not as homogenous as previously thought. On the contrary, it was shaped by a multitude of actors, practices and places. The handbook aims to characterise these different manifestations of diplomacy and to contextualise them within ongoing scientific debates. It brings together scholars from different disciplines and historiographical traditions. The handbook deliberately focuses on European diplomacy – although non-European areas are taken into account for future research – in order to limit the framework and ensure precise definitions of diplomacy and its manifestations. This must be the prerequisite for potential future global historical perspectives including both the non-European and the European world.
Diplomatic Cultures at the Ottoman Court, c.1500–1630
In the sixteenth century, the Ottoman court in Constantinople emerged as the axial centre of early modern diplomacy in Eurasia. Diplomatic Cultures at the Ottoman Court, c.1500-1630 takes a unique approach to diplomatic relations by focusing on how diplomacy was conducted and diplomatic cultures forged at a single court: the Sublime Porte. It unites studies from the perspectives of European and non-European diplomats with analyses from the perspective of Ottoman officials involved in diplomatic practices. It focuses on a formative period for diplomatic procedure and Ottoman imperial culture by examining the introduction of resident embassies on the one hand, and on the other, changes in Ottoman policy and protocol that resulted from the territorial expansion and cultural transformations of the empire in the sixteenth century. The chapters in this volume approach the practices and processes of diplomacy at the Ottoman court with special attention to ceremonial protocol, diplomatic sociability, gift-giving, cultural exchange, information gathering, and the role of para-diplomatic actors.
Atlas of Southeast Europe
This atlas offers a survey of the history of Southeast Europe from 1699 until 1815, from the Treaty of Karlowitz until the eve of the Second Serbian Uprising. It covers modern-day Hungary, Slovenia, Croatia, Serbia, Kosovo, Macedonia, Bosnia and Herzegovina, Montenegro, Romania (Wallachia and Transylvania), Dalmatia, Greece and Cyprus.
Re-Configuring Romanian Culture on its Way Towards Modernity
As a direct result of an international conference organized in the year 2021, the volume tries to shed light on the way in which the translation activity contributed to the Romanian culture and language, drawing from different traditions and cultures it came in contact with (directly or indirectly), and thus mingling the own Slavonic church tradition with the new and revolutionary ideas of the Western world and using this mix to modernise the society, language and the politics in this region. Furthermore, this eclectic collection of articles highlights the fact that it was neither the exclusive merit of the Transylvanian scholars, nor of the Moldavian or Wallachian ones to have contributed d...
