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Word from New Spain
This is the account of the social and spiritual difficulties of an aspirant nun in Mexico at the end of the seventeenth century. In an extensive introduction, Myers discusses the chronology and provenance of Madre Maria’s manuscript and gives biographical details of her life; surveys literary aspects of the text; and seeks to show the socio-historical value of the striking scenes of family life which the text offers. Notes and guidance are given on style, orthography and pronunciation; and a bibliographical essay complements a selected bibliography.
A Wild Country Out in the Garden
"In Madre Maria's prose, a down-to-earth treatment of daily life both on a provincial hacienda and in a cloistered convent moves into passages rendering deep mystical absorption. As a charismatic woman living according to Counter Reformation guidelines in the New World, Maria de San Jose, through her writings, illuminates how class, race, gender - even birth order and convent prestige - helped shape the roles people played in society and the ways in which they contributed to community belief and identity." --Book Jacket.
The Collected Letters of St. Teresa of Avila Vol 1
Contains Letters from 1546 to 1577Includes Introductions, Endnotes, and Biographical Sketches.St. Teresa of Avila wrote candidly the story of both her life and her work as foundress in two books: the Life and the Foundations. Despite her openness in them, she wrote with the knowledge they would be read by her censors. Her letters, then, exhibit even more striking candor, offering many details that were not meant for the public. In these letters we walk with Teresa year by year, day by day -- even hour by hour sometimes. Her worries, her troubles and triumphs, her expressions of sadness and joy pervade these pages. Without question we have before us a rich collection, showing a heart magnanim...
The Collected Letters of St. Teresa of Avila, vol. 2 (1578 - 1582)
Contains Letters from 1578 to 1582 Includes Biographical Sketches and Sources for the Biographical Sketches. This second and final volume of St. Teresa's correspondence begins with the year 1578, a most troubling time for Teresa. A keen observer of the reality around her as well as within, Teresa in these letters focuses light on many of the struggles in both the Carmelite order and the church of sixteenth-century Spain. She introduces us to major personalities who have left their mark on history. Through her letters historians gain a better knowledge of the chronology of events in Teresa's life and how she related to the diverse people she had dealings with. A number of everyday particulars...
Brides of Christ
Brides of Christ is a study of professed nuns and life in the convents of colonial Mexico.
Book for the Hour of Recreation
María de San José Salazar (1548-1603) took the veil as a Discalced ("barefoot") Carmelite nun in 1571, becoming one of Teresa of Avila's most important collaborators in religious reform and serving as prioress of the Seville and Lisbon convents. Within the parameters of the strict Catholic Reformation in Spain, María fiercely defended women's rights to define their own spiritual experience and to teach, inspire, and lead other women in reforming their church. María wrote this book as a defense of the Discalced practice of setting aside two hours each day for conversation, music, and staging of religious plays. Casting the book in the form of a dialogue, María demonstrates through fictio...
Neither Saints Nor Sinners
This book brings together the portraits and autobiographical texts of six 17th-century Latin American women, drawing on primary sources that include Inquisition and canonization records, confessional and mystic journals, and legal defenses and petitions.
Teresa of Avila and the Politics of Sanctity
Teresa of Avila, one of history's most beloved mystics, wrote during a time of intense ecclesiastical scrutiny of texts. The determination of the Counter-Reformation Church to dominate religious life and control the content of theological writing significantly influenced Teresa's career as reformer and writer. Gillian T. W. Ahlgren explores the theological and ecclesiastical climate of sixteenth-century Spain in this study of the challenges Teresa encountered as a female theologian and mystic. As inquisitional censure increased and the authority of women's visions and ecstatic prayer experiences declined, Teresa's written self-expressions became, of necessity, less direct. Her later writing ...
Education and Women in the Early Modern Hispanic World
Considering the presence and influence of educated women of letters in Spain and New Spain, this study looks at the life and work of early modern women who advocated by word or example for the education of women. The subjects of the book include not only such familiar figures as Sor Juana and Santa Teresa de Jesús, but also of less well known women of their time. The author uses primary documents, published works, artwork, and critical sources drawn from history, literature, theatre, philosophy, women's studies, education and science. Her analysis juxtaposes theories espoused by men and women of the period concerning the aptitude and appropriateness of educating women with the actual practices to be found in convents, schools, court, theaters and homes. What emerges is a fuller picture of women's learning in the early modern period.
Sor Juana Inde la Cruz and the Gender Politics of Knowledge in Colonial Mexico
Each of the book's five chapters evokes a colonial Mexican cultural and intellectual sphere: the library, anatomy and medicine, spirituality, classical learning, and publishing and printing. Using an array of literary texts and historical documents and alongside secondary historical and critical materials, the author Stephanie Kirk demonstrates how Sor Juana used her poetry and other works to inscribe herself within the discourses associated with these cultural institutions and discursive spheres and thus challenge the male exclusivity of their precepts and precincts. Kirk illustrates how Sor Juana subverted the masculine character of erudition, writing herself into an all-male community of ...
