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Records of the Reformed Dutch church of New Paltz, N.Y.
Records of the Reformed Dutch church of New Paltz, N.Y., containing an account of the organization of the church and the registers of consistories, members, marriages, and baptisms
Geldenhuys Genealogy, Descendants of Albert Barends Gildenhuizen
Albert Barend Gildenhuizen (also spelt Gildenhuisz or Gildenhausen) arrived at the Cape in 1661 from Burgsteinfurt, Wesfale, Holland, as a sailor on board the ship "Princesse Royale". He became a "vryburger" on 23rd September 1661, the year before Cape founder Jan van Riebeeck returned to the Netherlands.He returned to Holland to marry Margaretha Hoefnagels and settled in the Cape in 1672. The Geldenhuys Stamvader was employed as a farm labourer from 1662 to 1665, and were known as knechts (hired hands released from the Garrison), working on various farms, among others with farmer Jacob Cloete. "Free burghers" were granted 11.5 hectares of land along the Liesbeek River. Their descendant son, Barend Gildenhausen born on 6th September 1682, was the first purchaser of Vergelegen - the Hottentots Holland wine farm established by Willem Adriaan van der Stel, the son of well-liked Simon van der Stel. Vergelegen borders the town Somerset West.
Imagistic Care
Imagistic Care explores ethnographically how images function in our concepts, our writing, our fieldwork, and our lives. With contributions from anthropologists, philosophers and an artist, the volume asks: How can imagistic inquiries help us understand the complex entanglements of self and other, dependence and independency, frailty and charisma, notions of good and bad aging, and norms and practices of care in old age? And how can imagistic inquiries offer grounds for critique? Cutting between ethnography, phenomenology and art, this volume offers a powerful contribution to understandings of growing old. The images created in words and drawings are used to complicate rather than simplify the world. The contributors advance an understanding of care, and of aging itself, marked by alterity, spectral presences and uncertainty. Contributors: Rasmus Dyring, Harmandeep Kaur Gill, Lone Grøn, Maria Louw, Cheryl Mattingly, Lotte Meinert, Maria Speyer, Helle S. Wentzer, Susan Reynolds Whyte
The Cambridge Handbook for the Anthropology of Ethics
The 'ethical turn' in anthropology has been one of the most vibrant fields in the discipline in the past quarter-century. It has fostered new dialogue between anthropology and philosophy, psychology, and theology and seen a wealth of theoretical innovation and influential ethnographic studies. This book brings together a global team of established and emerging leaders in the field and makes the results of this fast-growing body of diverse research available in one volume. Topics covered include: the philosophical and other intellectual sources of the ethical turn; inter-disciplinary dialogues; emerging conceptualizations of core aspects of ethical agency such as freedom, responsibility, and affect; and the diverse ways in which ethical thought and practice are institutionalized in social life, both intimate and institutional. Authoritative and cutting-edge, it is essential reading for researchers and students in anthropology, philosophy, psychology and theology, and will set the agenda for future research in the field.
Death Cup
When a notorious food blogger drops dead in a fancy Hermanus restaurant right in front of Detective Storm van der Merwe, Storm finds herself at the centre of a rotten mess: the blogger’s killer meal was laced with death cups, a mushroom more poisonous than even her most toxic restaurant review. But sniffing out the murderer is not Storm’s only task: she has to put up former colleague Andreas Moerdyk when he quits his job, and to top it all her darling dog is missing. Amid frantic preparations for a glitzy awards ceremony to honour the best chefs in the country, the killer strikes again – and again. Storm needs to act before yet another deadly dish is served.
Impermanence
Nothing lasts forever. This common experience is the source of much anxiety but also hope. The concept of impermanence or continuous change opens up a range of timely questions and discussions that speak to globally shared experiences of transformation and concerns for the future. Impermanence engages with an emergent body of social theory emphasizing flux and transformation, and brings this into a dialogue with other traditions of thought and practice, notably Buddhism that has sustained a long-lasting and sophisticated meditation on impermanence. In cases drawn from all over the world, this volume investigates the significance of impermanence in such diverse contexts as social death, atheism, alcoholism, migration, ritual, fashion, oncology, museums, cultural heritage and art. The authors draw on a wide range of disciplines, including anthropology, archaeology, art history, Buddhist studies, cultural geography and museology. This volume also includes numerous photographs, artworks and poems that evocatively communicate notions and experiences of impermanence.
Introducing Anthropology of Religion
This clear and engaging guide introduces students to key areas of the field and shows how to apply an anthropological approach to the study of religion in the contemporary world. Written by an experienced teacher, it covers major traditional topics including definitions, theories and beliefs as well as symbols, myth and ritual. The book also explores important but often overlooked issues such as morality, violence, fundamentalism, secularization, and new religious movements. The chapters all contain lively case studies of religions practiced around the world. The second edition of Introducing Anthropology of Religion contains updated theoretical discussion plus fresh ethnographic examples throughout. In addition to a brand new chapter on vernacular religion, Eller provides a significantly revised chapter on the emerging anthropologies of Christianity and Islam. The book features more material on contemporary societies as well as new coverage of topics such as pilgrimage and paganism. Images, a glossary and questions for discussion are now included and additional resources are provided via a companion website.
Identities and Representations in Georgia from the 19th Century to the Present
This interdisciplinary volume explores various identities and their expressions in Georgia from the early 19th century to the present. It focuses on memory culture, the politics of history, and the relations between imperial and national traditions. It also addresses political, social, cultural, personal, religious, and gender identities. Individual contributions address the imperial scenarios of Russia’s tsars visiting the Caucasus, Georgian political romanticism, specific aspects of the feminist movement and of pedagogical reform projects before 1917. Others discuss the personality cult of Stalin, the role of the museum built for the Soviet dictator in his hometown Gori, and Georgian nationalism in the uprising of 1956. Essays about the Abkhaz independence movement, the political role of national saints, post-Soviet identity crises, atheist sub-cultures, and current perceptions of citizenship take the volume into the contemporary period.
