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Emile Durkheim’s conceptual framework outlined social reality as a moral social environment consisting of supra-individual norms for thought and action. Law, morals and other spheres of social order are generated within and by society. Law is a visible external symbol. Durkheim reaches the conclusion that penal law is religious in its nature. Most of the texts deal with the relations between Sociology and Law and refer to Durkheim's heritage in dealing with specific problems in different societies and fields of study. Topics range from Socio-Legal Studies and Law, to analyses of constitutions, case studies from the judicial system and civil servants, new religious movements, Durkheim's place in the Sociology of Religion. Other topics cover contemporary ethnic conflict, cyberspace, media, morality, education, gender studies, etc. This book will be of interest to sociologists, lawyers, anthropologists, historians, scholars in cultural studies, religious studies, students, researchers, etc.
Lavinia Stan and Lucian Turcescu examine the relationship between religion and politics in ten former communist Eastern European countries, showing church-state relations in the new EU member states through study of political representation for church leaders, governmental subsidies, registration of religions by the state, and religious instruction in public schools.
Different religious groups in Central and Eastern Europe influenced societies in the region after the fall of Communism and continue to play a crucial role in culture, politics, social networks and value transformations. As part of the REVACERN (Religion and Values in Central and Eastern Europe Research Network) project – supported by the EU Sixth Framework Program – more than 70 researchers from 15 countries in the region analyzed and discussed the most important trends in values, religions and religious communities and presented their findings in a comparative way. They tested well-known theories of secularization, nationalism, democracy and pluralism in the colorful region Central and Eastern Europe. This book summarizes their most important findings in seven chapters, addressing religion and its entanglements with geography, values, nationalism, Orthodoxy, education, legal regulation, civil society, social networks, new religious movements and new forms of religiosity. Each chapter also provides a regional overview.
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Since the crash of communism in Central and Southeastern Europe in 1989, almost everything in the region has changed – from politics to economics to popular culture to religion. There have been new challenges to confront and new dilemmas. This volume examines the political engagement of religious associations in the post-socialist countries of Central and Southeastern Europe, with a focus on disputes about property restitution, revelations about the collaboration of clergy with the communist-era secret police, intolerance, and controversies about the inclusion of religious instruction in the schools. Each of the countries in the region is analyzed with research grounded in on-site interviews, as well as extensive use of literature in local and Western languages.