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In a collective voice calling for peace tracing back to pre-World War II, Don't Call Us Girls follows the protests of women and their allies from the White House to the Arc de Triomphe, heralding their impact on today's world. Don’t Call Us Girls examines the importance of women’s participation in the Civil Rights Movement in the United States, and the international anti-war movement. This collective voice for peace, and an end to nuclear proliferation, reached back to before the Second World War and then firmly embedded itself during the war years when women assumed such important roles in the workplace that Franklin D. Roosevelt called them the ‘Arsenal of Democracy’. When the men ...
A collection of interviews with Ed Sanders with a critical introduction to Sanders’s life and work, a chronology of Sanders’s career, a bibliography of his publications, and a discography of the Fugs and Sanders albums. The interviews constitute a career biography of Sanders as a writer, musician, and activist.
"'Of course, let us have peace,' we cry, 'but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties . . .' There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war--at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake." Daniel Berrigan, No Bars to Manhood More than sixty-five peacemakers have contributed oral narratives to this compelling history of those who say no to war making in the strongest way possible: by engaging in civil disobedie...
In response to the massive bloodshed that defined the twentieth century, American religious radicals developed a modern form of nonviolent protest, one that combined Christian principles with new uses of mass media. Greatly influenced by the ideas of Mohandas Gandhi, these "acts of conscience" included sit-ins, boycotts, labor strikes, and conscientious objection to war. Beginning with World War I and ending with the ascendance of Martin Luther King Jr., Joseph Kip Kosek traces the impact of A. J. Muste, Richard Gregg, and other radical Christian pacifists on American democratic theory and practice. These dissenters found little hope in the secular ideologies of Wilsonian Progressivism, revo...
Throughout the twentieth century, African Americans challenged segregation at amusement parks, swimming pools, and skating rinks not only in pursuit of pleasure but as part of a wider struggle for racial equality. Well before the Montgomery bus boycott, mothers led their children into segregated amusement parks, teenagers congregated at forbidden swimming pools, and church groups picnicked at white-only parks. But too often white mobs attacked those who dared to transgress racial norms. In Race, Riots, and Roller Coasters, Victoria W. Wolcott tells the story of this battle for access to leisure space in cities all over the United States. Contradicting the nostalgic image of urban leisure ven...
In 2011 the Maryknoll Fathers & Brothers celebrated one hundred years of mission work in more than forty countries around the world. These essays describe the achievements, and failures, of the past and the challenges and rewards that mission outreach experiences today in our world of pluralism, and it probes into the future of mission and the changing nature of that mission. Included among the many contributors are Cardinal Francis George, Robert Schreiter, Peter Phan, Dana Robert, and Bishop Ricardo Ramirez. Complete texts of the plenaries by Maryknoll representatives and invited speakers are included and summaries are presented by leaders of a number of break-out sessions. Among the latter are Barbara Reid, Daniel Groody, Ana Maria Pineda, and many others.
Who would go to prison on purpose? Incarcerated Resistance tells the stories of 43 activists from the School of the America’s Watch and Plowshares movements who have chosen to commit illegal nonviolent actions against the state and endure the court trials and lengthy prison sentences that follow. Employing this high-risk tactic is one of the most extreme methods in the nonviolent toolkit and typically entails intentionally breaking the law, most often through crimes of trespass onto federal property or the destruction of federal property. Though they have knowingly broken the law and generally expect to be incarcerated, their goal is to raise awareness and to resist, not necessarily to go ...
"Victoria W. Wolcott argues that utopianism is the little-appreciated base of the visionary worldview that informed the prime movers of the Civil Rights Movement. Idealism and pragmatism, not utopianism, are what tend to come to mind when we think about the motivating philosophies of the movement. It's well-known that many of its iconic moments were carefully executed products of planning, not passion alone. But Wolcott holds that pragmatism and idealism alike were grounded in nothing less than intensely utopian thought. Key figures from Martin Luther King Jr. and Coretta Scott to Marjorie Penney and Howard Thurman shared a belief in a radical pacificism that was, Wolcott shows, both specifically utopian and precisely engaged in changing the existing world. Casting mid-twentieth-century civil rights activism in the light of utopianism ultimately allows us to see the power of dreaming in a profound and concrete fashion, one that can be emulated in other times that are desperate for change, like today"--
Unequal Sisters has become a beloved and classic reader, providing an unparalleled resource for understanding women’s history in the United States today. First published in 1990, the book revolutionized the field with its broad multicultural approach, emphasizing feminist perspectives on race, ethnicity, region, and sexuality, and covering the colonial period to the present day. Now in its fifth edition, the book presents an even wider variety of women’s experiences. This new edition explores the connections between the past and the present and highlights the analysis of queerness, transgender identity, disability, the rise of the carceral state, and the bureaucratization and militarizat...
A surprising look at the 28 Catholic radicals who raided a draft board in 1971—and got away with it. When the FBI arrested twenty-eight people in connection to a break-in at a Camden, New Jersey, draft board in 1971, the Bureau celebrated. The case should have been an easy victory for the department—the perpetrators had been caught red-handed attempting to destroy conscription documents for draftees into the Vietnam War. But the results of the trial surprised everyone, and in the process shook the foundations of American law, politics, and religion. In Spiritual Criminals, Michelle M. Nickerson shares a complex portrait of the Camden 28, a passionate group of grassroots religious progres...