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In the Polish Secret War
Born in the Polish village of Gaj in 1923, Marian Mazgaj was a teenager when Germany invaded his country and launched Poland into the combat of World War II. Too young to join the Polish army, within a few years he became a member of the Sandomierz Flying Commando Unit, a unit which merged with the "Jedrus" Polish underground group. This memoir provides a vivid record of Mazgaj's career in the military. The Sandomierz Flying Commando Unit and the "Jedrus" underground were actively engaged in fighting the Nazi forces in Poland during World War II, and the author provides a first-hand account of the groups' roles in attacking and disarming German military units; destroying the enemy's grain warehouses and receiving air drops of weapons, ammunition, and explosives from the Allies. He also describes the incorporation of his partisan group into the Home Army, whereby he and his comrades became the Fourth Company in the Second Regiment of the Second Division, gaining strength and destroying many more German units.
Church and State in Communist Poland
This text explores the nature of Polish Catholicism in the first half of the twentieth century and the changes it underwent under the policies of Soviet Communism. Of particular note are the laws and policies that were employed by the state in order to destroy religion in general, and Catholicism in particular. The text also explores the way that the strong tradition of Polish culture prepared the populace to be uniquely resistant to attempts to destroy its Christian religious life. It is ultimately, a story of the triumph of the people over the state.
The Living Church
None
The Pope, the Public, and International Relations
This edited volume engages a long-standing religious power, the Holy See, to discuss the impact of the structural and postsecular transformations of international relations through the emergence of a global and digital public sphere. Despite the legal construction that enables the separation of the Holy See as a distinct legal entity, it is also an instrument for the papacy to represent externally and regulate internally the global and transnational Catholic Church. The Holy See is also the tool that enables the papacy to address a transnational or a global public beyond Catholic adherence – most prominently through journeys that are often at the same time state visits and pastoral journeys. Instead of understanding these hybrid roles as an irregular exemption, the contributions of the book argue that the Holy See should be seen as a certainly special but nevertheless quite normal actor of international and public diplomacy.
