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The facsimile copy of a photographic private diary published for the first time in 1978 Usually it takes a long time for an artist to develop a clearly recognizable personal style. Marianne Heske counts among the exceptions. Early in her development she identified a problematic which has since characterized all her work. Above all she is concerned with the human figure, as one small element in the general social context. The ever recurring motif in Marianne Heskes art is the dolls mask, factory made and entirely standardized. She uses it as a symbol of mans need for disguise, of the restraints each of us has to impose upon our individuality in order to exist and to function socially. She employs a variety of photographic techniques that lend an air of authenticity to the images, but by introducing masks covering peoples faces, she points out the social pressures to which these individuals are exposed.
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The Cultural History of the Avant-Garde in the Nordic Countries Since 1975 brings the series of cultural histories of the avant-garde in the Nordic countries up to the present. It discusses revisions and continuations of historical practices since 1975.
A Cultural History of the Avant-Garde in the Nordic Countries 1950-1975 is the first publication to deal with the postwar avant-garde in the Nordic countries. The essays cover a wide range of avant-garde manifestations in arts and culture: literature, the visual arts, architecture and design, film, radio, television and the performative arts. It is the first major historical work to consider the Nordic avant-garde in a transnational perspective that includes all the arts and to discuss the role of the avant-garde not only within the aesthetic field but in a broader cultural and political context: The cultural politics, institutions and new cultural geographies after World War II, new technologies and media, performative strategies, interventions into everyday life and tensions between market and counterculture.
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Despite the optimism of the `Earth Summit' held in Rio de Janeiro in 1992, the politics of environmental sustainable development has reached an impasse. Why do issues of environmental protection continue to take a back seat to economic competition, particularly in the international realm? Once the environmental problem was widely recognised, it was held that consensus could be reached. In practice, however, the development of sustainability had often continued to merely extend earlier technocratic practices and solutions, which fail to take into consideration the specific cultural questions. Living With Nature seeks to place the question of the dynamics of environmental crisis within a socio-cultural dimension of the existing economic and political institutions. The book argues for a need to find a new balance between a theoretical analysis of the debate and an appreciation of local circumstances, norms and knowledge. Politically, it implies an implicit understanding of the way in which we live together with nature.
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The illustrated travel book of an original artist republished after 30 years with a facsimile copy In 1980, on the occasion of the XI Paris Biennale, Marianne Heske undertook the transport of a shepherds hut from Norway to the Centre Pompidou. This wooden hut, traditionally used for storing hay and for shelter, was dismantled on the spot, reassembled in Paris and then put back on its site one year later. Interviewed on the meaning behind this project, the artists reply was significant: I thought the hut would be regarded as a hut in Norway, whereas in Paris it would be seen as a manifestation of conceptual art. Apart from the seemingly naive speculation regarding the change of scene and inte...