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Landscape and Sustainable Development
Previously published in French by Éditions Quae, this volume presents findings of a major research programme into landscape and sustainable development. While led by French scholars, the research team and geographical scope of the project was international, collaborative and comparative. Using case studies from across Europe, the interdisciplinary team of contributors discuss the relationship between landscape as defined by the European Landscape Convention and the concept of sustainable development. This English edition has a new introduction written by Yves Luginbühl and Peter Howard. The book is then divided into three sections: Biophysical Realities and Landscape Practice; Landscape Resources-Inheritance and Renewal; Governance and Participation. Some of the topics covered, such as wind-farm landscapes, will be familiar to English language readers, but others, such as footpath economics, non-woodland trees, inter-generational equity, and the insistence on the necessary developments in governance less so.
Therese of Lisieux
Therese of Lisieux (1873-1897), also known as St. Therese of the Child Jesus and the Holy Face, is popularly named the Little Flower. A Carmelite nun, doctor of the church, and patron of a score of causes, she was famously acclaimed by Pope Pius X as the greatest saint of modern times. Thérèse is not only one of the most beloved saints of the Catholic Church but perhaps the most revered woman of the modern age. Pope John Paul II described her as a living icon of God. Her autobiography Story of a Soul has been translated into sixty languages. Having long transcended national and linguistic boundaries, she has crossed even religious ones. As daughter of Allah, she is venerated widely in Isla...
Knowing the Day, Knowing the World
"Based on more than a decade of research in Palikur lands known as Arukwa in the state of Amapâa, Brazil, Knowing the Day, Knowing the World demonstrates both the challenges of comprehending alternative cosmologies and the rich rewards of grappling with Amerindian ways of thinking and knowing"--Provided by publisher.
The Cultural Context of Biodiversity Conservation
How are biological diversity, protected areas, indigenous knowledge and religious worldviews related? From an anthropological perspective, this book provides an introduction into the complex subject of conservation policies that cannot be addressed without recognising the encompassing relationship between discursive, political, economic, social and ecological facets. By facing these interdependencies across global, national and local dynamics, it draws on an ethnographic case study among Maya-Q'eqchi' communities living in the margins of protected areas in Guatemala. In documenting the cultural aspects of landscape, the study explores the coherence of diverse expressions of indigenous knowle...
Indigenous Knowledge for Climate Change Assessment and Adaptation
Provides insight into how diverse societies observe and respond to changing environments, for those interested in climate science, policy and adaptation.
Resilience Through Knowledge Co-Production
Collaborative exploration of global environmental crises focusing on the co-production of knowledge from scientific, indigenous sources.
French Protestantism's Struggle for Survival and Legitimacy (1517-1905)
At the dawn of the Protestant Reformation, French Protestants began their struggle for religious equality and civil rights. They faced opposition from the monarchy and the Roman Catholic Church. For centuries the Catholic Church had influenced every aspect of life—cultural, educational, social, political, and economic. Protestantism arrived as a foreign invader and disrupted the Catholic monopoly. Protestants did not receive individual civil and religious rights until the French Revolution in 1789. The Declaration of the Rights of Man and of the Citizen announced a new era of religious tolerance. Official recognition of the Protestant religion was not granted until Napoleon came to power a...
Power from the North
In the 1970s, Hydro-Qu?bec declared “We Are Hydro-Qu?b?cois.” The slogan symbolized the intimate ties that had emerged between hydroelectric development in the North and French Canadian aspirations in the South. Caroline Desbiens focuses on the first phase of the James Bay hydroelectric project to explore how this culture of hydroelectricity hastened the erasure of Aboriginal homelands and the manipulation of Northern Quebec’s material landscape. She concludes that truly sustainable resource development will depend on all actors bringing an awareness of their cultural histories and visions of nature, North, and nation to the negotiating table.
We are Forests
From the Sivens forest in France to the Hambach forest in Germany, from the Broadback forest in Canada to the rainforests of Borneo, something has shifted in these wild spaces over the last decade or two. People have begun to inhabit the forests, oppose the loggers and use their bodies as shields, motivated by the determination to resist the lethal ecosystem of commercial exploitation. Forests have become a battleground in the struggle between groups with fundamentally divergent aims and objectives. Forests are made up of insurgents. Jean-Baptiste Vidalou went to see some of these forests and meet those who are defending them: he discovered a completely different way of understanding the world, sharply opposed to the mentality of planners who see forests as just one more territory to be managed. Here he recounts this encounter, relays what these forest peoples and struggles convey, not to offer any recipes or ready-made solutions to the crises of our times but to be the forest, like a force that grows, stem by stem, leaf by leaf, slowly becoming ungovernable.
