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Catholicism has long been recognized as one of the major forces shaping the Hispanic Caribbean (Cuba, Puerto Rico, and the Dominican Republic) during the nineteenth century, but the role of Protestantism has not been fully explored. Protestantism and Political Conflict in the Nineteenth-Century Hispanic Caribbean traces the emergence of Protestantism in Cuba and Puerto Rico during a crucial period of national consolidation involving both social and political struggle. Using a comparative framework, Martínez-Fernández looks at the ways in which Protestantism, though officially "illegal" for most of the century, established itself, competed with Catholicism, and took differing paths in Cuba ...
As a Francophone nation, Haiti is seldom studied in conjunction with its Spanish-speaking Caribbean neighbors. Racialized Visions challenges the notion that linguistic difference has kept the populations of these countries apart, instead highlighting ongoing exchanges between their writers, artists, and thinkers. Centering Haiti in this conversation also makes explicit the role that race—and, more specifically, anti-blackness—has played both in the region and in academic studies of it. Following the Revolution and Independence in 1804, Haiti was conflated with blackness. Spanish colonial powers used racist representations of Haiti to threaten their holdings in the Atlantic Ocean. In the ...
Ceded to the United States under the terms of the Treaty of Paris after the Spanish-American War of 1898, Puerto Rico has since remained a colonial territory. Despite this subordinated colonial experience, however, Puerto Ricans managed to secure national Olympic representation in the 1930s and in so doing nurtured powerful ideas of nationalism. By examining how the Olympic movement developed in Puerto Rico, Antonio Sotomayor illuminates the profound role sports play in the political and cultural processes of an identity that evolved within a political tradition of autonomy rather than traditional political independence. Significantly, it was precisely in the Olympic arena that Puerto Ricans...
Christian mission in the twenty-first century has become the responsibility of a global church. The heart of 'mission' is the drive to cross geographical, cultural and social barriers in order to share the good news of Jesus Christ with all peoples. Drawing on his involvement in missionary work over many years, Samuel Escobar explores how the church spreads the Christian faith. God's Word forms the foundation for his reflections, while he uses insights from theological and historical studies as well as from the social sciences to gain a clearer understanding of the church's missionary calling. His stimulating and challenging analysis contributes significantly to a global evangelical dialogue on mission today and in the future.
Contributors to this volume, who represent diverse cultures and perspectives of Asian descent, African American heritage, and Latin American culture, explore Paul’s gospel in critical contexts and its implications for race/ethnicity. Key questions include: What is Paul’s gospel? Is it for or against the Roman imperial order? Does Paul’s message foster true diversity and race relations? Or does it implicate a racial hierarchy or racism? This volume engages readers in conversation with the politics of interpretation in Paul’s gospel. How much is it political? Which Paul do we read? This collective volume is the clarion call that biblical interpretation is not an arcane genre in the ivory tower but engages current issues in the real world of America, where we must tackle racism, the Western imperial gospel, and the rigid body politic.
Beginning with volume 41 (1979), the University of Texas Press became the publisher of the Handbook of Latin American Studies, the most comprehensive annual bibliography in the field. Compiled by the Hispanic Division of the Library of Congress and annotated by a corps of more than 130 specialists in various disciplines, the Handbook alternates from year to year between social sciences and humanities. The Handbook annotates works on Mexico, Central America, the Caribbean and the Guianas, Spanish South America, and Brazil, as well as materials covering Latin America as a whole. Most of the subsections are preceded by introductory essays that serve as biannual evaluations of the literature and...
In 1991, the Puerto Rican government abolished bilingualism, claiming that “Spanish only” was necessary to protect the culture from North American influences. A few years later bilingualism was restored and English was promoted in public schools. This revised edition of The Politics of Language in Puerto Rico is updated with an emphasis on the dual arenas where the language controversy played out—Puerto Rico and the United States Congress—and includes new data on the connections between language and conflicting notions of American identity. This book shows that officials in both San Juan and Washington, along with English-first groups, used these language laws as weapons in the battle over U.S.-Puerto Rican relations and the volatile debate over statehood.
With the end of the global Cold War, the struggle for human rights has emerged as one of the most controversial forces of change in Latin America. Many observers seek the foundations of that movement in notions of rights and models of democratic institutions that originated in the global North. Challenging that view, this volume argues that Latin American community organizers, intellectuals, novelists, priests, students, artists, urban pobladores, refugees, migrants, and common people have contributed significantly to new visions of political community and participatory democracy. These local actors built an alternative transnational solidarity from below with significant participation of the socially excluded and activists in the global South. Edited by Jessica Stites Mor, this book offers fine-grained case studies that show how Latin America’s re-emerging Left transformed the struggles against dictatorship and repression of the Cold War into the language of anti-colonialism, socioeconomic rights, and identity.
This is the second of two volumes of essays from the Ecclesiological Investigations International Research Network's 14th International Conference focused on decolonizing churches and theology, addressing oppressions based on gender, racial, and ethnic identities; economic inequality; social vulnerabilities; climate change and global challenges such as pandemics, neoliberalism, and the role of information technology in modern society, all connected with the topic of decolonization. The essays in this volume focus on decoloniality in empire, family, and mission, written from historical, dogmatic, social scientific, and liturgical perspectives.
Radical Solidarity tells the riveting story of Ruth Reynolds (1916–89), a white pacifist from South Dakota who became a stalwart ally of nationalist revolutionaries during Puerto Rico's long struggle for independence. Reynolds dedicated her life to ending US control of the archipelago. She testified before Congress and the UN, organized fellow North Americans, investigated the brutal tactics used by the colonial state to quash independence sentiment, and was incarcerated as a political prisoner. Lisa G. Materson introduces the concept of "radical solidarity" to describe Reynolds's powerful model for globally engaged activism. Guided by her vision of allyship, Reynolds developed deep bonds ...