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"Samuel Escobar is one of the most thoughtful, stimulating, and influential missiologists in the contemporary world. He has made outstanding contributions within the International Fellowship of Evangelical Students (IFES), the Lausanne Movement, and in theological institutions in three continents. His voice is rooted in Scripture, shaped in Latin America, and stimulated and sharpened by engagement in the student world. This anthology introduces us to some of his most significant contributions in the fields of culture and mission, mission in Latin America, theological and missiological education and integral mission. It is an indispensable companion for anyone interested in these major areas of reflection and praxis."--Publisher.
Christian mission in the twenty-first century has become the responsibility of a global church. The heart of 'mission' is the drive to cross geographical, cultural and social barriers in order to share the good news of Jesus Christ with all peoples. Drawing on his involvement in missionary work over many years, Samuel Escobar explores how the church spreads the Christian faith. God's Word forms the foundation for his reflections, while he uses insights from theological and historical studies as well as from the social sciences to gain a clearer understanding of the church's missionary calling. His stimulating and challenging analysis contributes significantly to a global evangelical dialogue on mission today and in the future.
A unique book that focuses exclusively on the history of evangelical cross-cultural missions from the eighteenth century through today, The Great Commission will interest anyone who is passionate about the spreading of God's Word.
In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor, the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coal...
Jeffrey P. Greenman and Gene L. Green edit this collection of essays from the proceedings of the 2011 Wheaton Theology Conference. The essays explore the past, present and future shape of biblical interpretation and theological engagement in the Majority World. Leading scholars from around the world interact with the key theological issues being discussed in their regions. In addition, some theological voices from minority communities in North America address issues particular to their context and which often overlap with those central in Majority World theology. Contributors include Vince Bacote, Samuel Escobar, Ken Gnanakan, James Kombo, Mark Labberton, Terry LeBlanc, Juan Martínez, Ruth Padilla DeBorst, Lamin Sanneh, Andrew Walls, K. K. Yeo and Amos Yong.
In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, the Washington Post predicted that the new evangelical left could "shake both political and religious life in America." The following decades proved the Post both right and wrong—evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, ...
This book examines how social change affects the role of the pastor in an African context. Through field study in African churches, author Zawadi Job Kinyamagoha explores how pastors work amid the tensions of rapid social change and suggests how pastors can constructively respond to social change by using it as an opportunity in their pastoral ministry. Contemporary society is characterized by three cultural spheres: the economic sphere, the public sphere, and the democratic or self-governance rule, the realities of which many pastors seem to overlook. Church authorities seem to adhere rigidly to strict principles and rules without accommodating the realities of society. Conversely, a changing society demands that pastors work with the reality at hand, leaving pastors caught between two conflicting tensions: the pressure from church authorities and from a changing social reality. The Pastor in a Changing Society seeks to help Tanzanian and African pastors rethink existing doctrines and practices in order to better respond to the reality of a changing society.
Hymns as a potential tool of theological contextualisation have never been fully explored. This study looks at this function of hymnody in relation to Mexican culture. A sample of hymnody used by evangelicals of different traditions was selected to examine its theology and to compare which kind of hymns or songs were more reliable and appropriate to communicate the evangelical faith in the Mexican context.