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Freedom Made Manifest explicates Rahner’s theology of freedom by elucidating its configuration and sources. Much of its inquiry centers on the fundamental option: each human person’s eternal decision made, paradoxically, in time, as a definitive answer to God’s personally-tailored call to salvation. This idea stems from three principal sources: Catholic conversations with transcendental-idealist philosophy, penitential theology and practice, and Ignatian spirituality. Rahner’s unique redeployment of these sources inflects the fundamental option with theologies of concupiscence, mercy and forgiveness (especially as ecclesially mediated), and devotion to Jesus Christ. Awareness of these inflections can show how Rahner’s theology of freedom may assist in theological reflection on freedom’s susceptibility to injury and trauma.
This work covers the whole history of Catholicism, including the periods of Christian history prior to the present divisions into Catholic, Orthodox, and Protestant, but within the earlier periods it focuses on the “story line” that leads to Catholicism in the Roman Rite, and particularly to Roman Catholicism in the United States. The Historical Dictionary of Catholicism, Third Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 500 cross-referenced entries on important persons and places as well as themes such as baptism, contraception, labor, church architecture, the sexual abuse crisis, Catholic history, doctrine and theology, spirituality and worship, moral and social teaching, and church structure. This book is an excellent resource for students, researchers, and anyone wanting to know more about Catholicism.
Jesus Our Redeemer examines what it means when Christians call Jesus their 'Redeemer' or 'Saviour'. It tackles such questions as: How can redemptive events in the past (Christ's life, death, and resurrection) bring about saving effects in the present? Why do human beings need redemption, both individually and collectively? What images of God are implied by the saving action of God and by human needs? Gerald O'Collins SJ draws on the scriptures, Christian hymns and texts for worship, literature, the visual arts, and other sources. He examines four major models of how redemption through Christ has been thought to work: theories of deliverance, penal substitution, sacrifice, and transforming love. He concludes by considering the outworking of salvation in the life of the Church, the situation of non-Christians, and the final consummation of human life and the created world at the end of time.
This volume provides a concise, nontechnical historical introduction to the church's thinking about Mary, the mother of Jesus. The first part of the book sketches the development of Marian thought from the second century to the twentieth century. The second part contains an annotated bibliography of the most important and accessible English-language works on Mary. Tim Perry, an evangelical Anglican priest, and Daniel Kendall, a Roman Catholic Jesuit priest, have joined across the Reformation divide to provide an irenic, balanced volume for students and general readers interested in this most remarkable woman and the ways in which she has shaped Christian thought.
One of the most significant contributions of Pope John Paul II to the church, and arguably to the culture, was his development of a theology of the body. This theology explores the rich meaning and vocation of human embodiment, of the body-person, in light of the fundamental truths of creation, fall into sin, and redemption in Jesus Christ. In this book, Eduardo J. Echeverria inquires into the biblical, theological, and philosophical foundations of the Pope's theology of the body. In a wide-ranging discussion of a Catholic theology of revelation, biblical hermeneutics, and a biblical perspective on the Christ-centered dynamics of the moral life, Echeverria clearly establishes the fundamental...
What are the origins of the Catholic Church? How has Catholicism changed and adapted over the centuries? What challenges does the Catholic Church face in the twenty-first century? Gerald O'Collins answers these and other questions in this clear, accessible introduction to the largest and oldest institution in the world.
According to the pre-modern Christian tradition, knowledge of God is mainly testimonial: we know certain important truths about God and divine things because God himself has told them to us. In academic theology of late this view is often summarily dismissed. But to do so is a mistake, claims Mats Wahlberg, who argues that the testimonial understanding of revelation is indispensable to Christian theology. Criticizing the currently common idea that revelation should be construed exclusively in terms of God’s self manifestation in history or through inner experience, Wahlberg discusses the concept of divine testimony in the context of the debate about how any knowledge of God is possible. He draws on resources from contemporary analytic philosophy -- especially John McDowell and Nicholas Wolterstorff -- to argue for the intellectual viability of revelation as divine testimony.
This monumental study examines issues of anthropomorphism in the three Abrahamic Faiths, as viewed through the texts of the Hebrew Bible, the New Testament and the Qur’an. Throughout history Christianity and Judaism have tried to make sense of God. While juxtaposing the Islamic position against this, the author addresses the Judeo-Christian worldview and how each has chosen to framework its encounter with God, to what extent this has been the result of actual scripture and to what extent the product of theological debate, or church decrees of later centuries and absorption of Hellenistic philosophy. Shah also examines Islam’s heavily anti-anthropomorphic stance and Islamic theological di...
Throughout the Hebrew Bible, God guides and saves his people through the words of his prophets. When the prophets are silenced, the people easily lose their way. What happened after the incarnation, death and resurrection of Christ? Did God fall silent?The dominant position in Christian theology is that prophecy did indeed cease at some point in the past -if not with the Old Testament prophets, then with John the Baptist, with Jesus, with the last apostle, or with the closure of the canon of the New Testament. Nevertheless, throughout the history of Christianity there have always been acclaimed saints and mystics -most of them women-who displayed prophetic traits. In recent years, the charis...