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This book investigates female Muslims pilgrimage practices and how these relate to women’s mobility, social relations, identities, and the power structures that shape women’s lives. Bringing together scholars from different disciplines and regional expertise, it offers in-depth investigation of the gendered dimensions of Muslim pilgrimage and the life-worlds of female pilgrims. With a variety of case studies, the contributors explore the experiences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies.
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Taken together, the fourteen essays in this collection contribute to the discourse of social conditions for literary women. The essays examine relevant social, intellectual, and professional questions about the ways in which women writers contributed to conceptions of womanhood in nineteenth and twentieth century Anglophone literary culture. Contributors to this collection describe and examine several nineteenth and twentieth century women writers’ responses to patriarchal assumptions about literary merit in genres including poetry and fiction. Womanhood in Anglophone Literary Culture: Nineteenth and Twentieth Century Perspectives will be of special interest to students and faculty of women’s studies and literature written in the English language.
This volume seeks to explore pilgrimage studies as a distinctive sub-field of research, and to define its key methodological approaches and problems. Pilgrimage studies has long been influenced by such academic disciplines as anthropology and this volume considers the new insights that pilgrimage studies can offer to these disciplinary fields. Bringing together experienced pioneers and a younger generation of pilgrimage scholars, the chapters address the directions contemporary pilgrimage research is taking and how it is developing into the future. Covering topics like digital pilgrimage, multi-site pilgrimages, and long-term ethnography, with examples from Europe, the Middle East, and Japan, this is an important resource for all researchers engaging with pilgrimage.
This book is a scholarly collection of interdisciplinary perspectives and practices that examine the positive potential of attending to the voices and stories of those who live and work with illness in real world settings. Its international contributors offer case studies and research projects illustrating how illness can disrupt, highlight and transform themes in personal narratives, forcing the creation of new biographies. As exercises in narrative development and autonomy, the evolving content and expression of illness stories are crucial to our understanding of the lived experience of those confronting life changes. The international contributors to this volume demonstrate the importance of hearing, understanding and effectively liberating voices impacted by illness and change. Contributors include Tineke Abma, Peter Bray, Verusca Calabria, Agnes Elling, Deborah Freedman, Alexandra Fidyk, Justyna Jajszczok, Naomi Krüger, Annie McGregor, Pam Morrison, Miranda Quinney, Yomna Saber, Elena Sharratt, Victorria Simpson-Gervin, Hans T. Sternudd, Mirjam Stuij, Anja Tramper, Alison Ward and Jane Youell.
Ritual purity is one of the least understood aspects of Islamic law and practice, yet it enjoys a prominent place in traditional legal texts and permeates the daily life of ordinary believers. Body of Text examines the emergence and crystallization of the law of ritual purity, using early sources to reconstruct the formative debates among Muslim scholars. The lively interaction among legal theorizing, caliphal politics, and popular practice illustrates the formation of the law, because as scholars strove for synthesis, they advanced competing understandings of the underlying structure and meaning of ritual purity. Katz demonstrates that no single theory can adequately interpret the diversity of opinion within the tradition.
In Health and Ritual in Morocco, J. L. Mateo Dieste analyzes the many notions of the body in contemporary Morocco and shows how a rich universe of healing systems and rituals conforms to social and historical power relationships.
Contemporary Western societies are undeniably diverse. This diversity has led to polarized debates that often concentrate on national identity. This book argues for a new approach, where more promising answers to the serious question of plurality can be provided if we focus on the broader notion of citizenship. Little is known about how the debates over religion and citizenship intertwine. This book offers an innovative contribution to the understanding of the relationship between these important issues. Using the Netherlands as a case study, the book combines dominant lines of reasoning from political philosophical theories, integration policies, and (religious and non-religious) citizens. (Series: Theorizing the Postsecular. International Studies in Religion, Politics and Society - Vol. 2) [Subject: Sociology, Religious Studies, Politics, Dutch Studies]
The Politics of Religious Party Change examines the ideological change and secularization of religious political parties and asks: when and why do religious parties become less anti-system? In a comparative analysis, the book traces the striking similarities in the historical origins of Islamist and Catholic parties in the Middle East and Western Europe, chronicles their conflicts with existing religious authorities, and analyzes the subsequently divergent trajectories of Islamist and Catholic parties. In examining how religious institutional structures affect the actions of religious parties in electoral politics, the book finds that centralized and hierarchical religious authority structures - such as the Vatican - incentivize religious parties to move in more pro-system, secular, and democratic directions. By contrast, less centralized religious authority structures - such as in Sunni Islam - create more permissive environments for religious parties to be anti-system and more prone to freely-formed parties and hybrid party movements.
Use on Women's History courses Good list of contributors